3 Resurrections
That's 666 YEARS, folks
- Aug 21, 2021
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The mark of the beast will be in the right hand or forehead. No coins were embedded in those places.
This is your added interpretation that the mark MUST somehow be "embedded" in the hand or the forehead. Scripture only says it would be received "ON" (epi) the right hand or the forehead. Which the Tyrian shekel was received by the right hand of temple worshippers, every time they exchanged foreign currency for the abominable priesthood-required Tyrian shekel. Also, a set of these Tyrian shekel coins was worn on the forehead of a married woman's headdress in those days as a sign of her marital status (as in the parable of the woman's lost coin).
"Every eye" did NOT see the return of Jesus, as it hasn't yet occurred.
Again, you are adding interpretation here that the term "every eye" MUST include every one on the entire planet seeing Christ return simultaneously. The context of Revelation 1:7 specifically limits the number of "every eye" seeing that return to "those who pierced Him". This was the blood guilt that the high priests called down on themselves and their children - not every generation - just that first century generation of Jews. Either the souls of those wicked dead or those who were still living at that AD 70 return, every one of them saw Christ returning to the Mount of Olives.
When he returns, He will be here to stay, & will rule the whole world for 1K years until He steps aside for His Father.
Not true that Jesus Christ will "step aside for His Father". It never says that. It says that He will "deliver up the kingdom to His Father". That meant He would return to heaven with the resurrected saints in AD 70, delivering all those children of the kingdom to the Father, by "presenting them faultless before the presence of His glory with exceeding joy". (Jude 24). Jesus never abdicates His throne. His throne is forever.
The AOD will be when the antichrist (one man!) will sit in the coming new temple in Jerusalem & proclaim himself to be God.
Here you are arbitrarily mixing up the AOD with the Antichrist - which thankfully, you and I agree is a single individual man. You cannot just make up your own definition for the AOD. Luke already gives us the interpreted definition for the AOD in Luke 21:20-21, as compared directly with Mark 13:14 and Matthew 24:15-16.
"And when ye shall see Jerusalem compassed with armies, then know that the desolation thereof is nigh. Then let them which are in Judaea flee to the mountains;..." (Luke 21:20-21)
"But when ye shall see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not, (let him that readeth understand,) then let them that be in Judaea flee to the mountains:..." (Mark 13:14)
"When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand,) Then let them which be in Judaea flee into the mountains:..."
Here, you and I agree again that the "days of vengeance" were going to fall on that one generation of Jews. But those "days of vengeance" WERE the "Great Tribulation" period, as Christ defined it. That Great Tribulation period would be launched with the city of Jerusalem being surrounded by armies in AD 66, at the beginning of the Zealot rebellion against Rome. From then on, things got exponentially worse compared to "the beginning of sorrows", which had been going on already in the entire world just prior to that time. John told the believers that tribulation was "about to come upon all the world" soon after he had written Revelation, which it did.The days of vengeance were against that one generation of Jews; the great trib will be worldwide, as Jesus had John write.
I appreciate that you want to vigorously defend the truth as you see it, but I would say that is probably true of every one who posts on this forum, including myself. With such widely-varying viewpoints, we cannot all be correct. But perhaps God allows this to continue, just to show the watching world that Christians can differ widely in their honest efforts at interpretations, and still behave charitably toward one another.
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