sovereigngrace
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- Dec 9, 2019
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Hello All
[8] The beast that you saw was, and is not, and is to ascend from the bottomless pit and go to perdition;
So the Beast is in the Pit, and unless you believe the fifth Trumpet has sounded he must still be in the Pit.
[10] and the devil who had deceived them was thrown into the lake of fire and sulphur where the beast and the false prophet were, and they will be tormented day and night for ever and ever.
The Beast is not the Devil as they are thrown into the lake of fire 1,000 years apart and are clearly not the same entity.
So who is this
[11] They have as king over them the angel of the bottomless pit; his name in Hebrew is Abad'don, and in Greek he is called Apol'lyon.
We know he is a Fallen Angel and God has given him the title of the destroyer. Which is what Abaddon and Apollyon mean ie:"Destroyer"
So the Question is this. Is the Beast just some no name lackey in the pit or is he The King of the Pit?
Revelation is just like every other book in the Bible: it describes two kingdoms that are in constant spiritual conflict with each other. The apostle is giving insight into different aspects of the invisible and visible warfare going on in this current age. When the kingdom of darkness is described it is shown to be currently spiritually restrained and curtailed in regard to their power and influence. The kingdom of God on the other hand is depicted as a triumphant church that bring life and hope to an ignorant world.
Revelation 9 describes an abyss that is full of wicked spirits that are restrained, but will be released prior to the second coming for a short season. This is something Premils choose to overlook. The abyss is inhabited now with Satan's minions. They had a king over them (Abaddon / Apollyon), a ruler who marshalled their hosts. This is Satan - the only king in the kingdom of darkness.
The restraint of the kingdom of darkness stays in effect until just before the second coming, when hell’s legions are collectively released – for a short season at the end. The release of Satan, beast (mystery of iniquity), and demons (scorpions) all occur just prior to the second coming. This proves that the symbolism of Revelation relates to the here-and-now.
Kingdoms and their heads are basically indivisible. The head of each state (whether Monarch, President or Prime Minister) is seen as the face of the nation or the personification of what that nation is all about. They are essentially the voice of the people. Even in United Kingdom law, perpetrators of a crime are listed as “R – v the criminal” meaning “Regina v” in a legal case, Regina referring to the Queen. She is counted as the offended party, even though she was not personally injured. She is simply the representative head of the people. The leader has always been viewed as the one who stands on behalf of countless subjects.
The king and his kingdom are used synonymously and interchangeably throughout Scripture. The kingdom of God is described in Scripture in terms that are identical to God Himself. He is its head and its very purpose for existing; Satan likewise is the same in the kingdom of darkness. The kingdom of darkness is a unitary whole. It is a kingdom with a king. A kingdom is basically “a king with a domain.” The kingdom of God is a kingdom of spiritual truth, and the kingdom of darkness is a kingdom of spiritual lies and deception.
Christ didn't just defeat Satan 2,000 years ago, he defeated the demonic kingdom. Every demonic spirit was subjugated through the cross-work and placed in a place of spiritual restraint after the life, death and resurrection of Christ. The freedom and restriction that pertains to Satan permeates down through his subjects as he is the representative head.
Strong's says: “Apolluon means a destroyer (i.e. Satan).”
John Calvin rightly says, that Christ “teaches us not only that the tyranny of Satan was abolished by Christ’s death, but also that he himself was so laid prostrate, that no more account is to be made of him than as though he were not. He speaks of the devil according to the usual practice of Scripture, in the singular number, not because there is but one, but because they all form one community which cannot be supposed to be without a head.”
Satan is described as “the prince (or ruler) of the devils” in Matthew 9:34, 12:24 and Mark 3:22), although Matthew 9:34 extends the name to “Beelzebub the prince of the devils.”
Just before the second coming, Satan gets a little season to wreak havoc on the Church. When Satan is released before the second coming for a little season then so is the beast, and Satan's minions. We see the devils in Revelation 9:2-3, the beast in 2 Thessalonians 2:3-12, Revelation 11:7 and Revelation 17:8, and Satan in Revelation 9:10-11 and Revelation 20:3 all being released before the second coming for a little season. Then comes the end! But Christ comes in majestic and eternal glory to overthrow the kingdom of darkness forever. The demonic realm is all killed when Satan is destroyed at the climactic second coming (Isaiah 26:19-27:1, 2 Thessalonians 2:8, Revelation 19:20, 20:9-10).
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