Clare73 said:
"After the Lord returns" is your personal interpretation of prophecy, it is not in the land promise made personally to each Abraham, Isaac and Jacob. Fulfilled in the return from exile under Ezra.
No, the fact that this gathering will be AFTER the Lord comes "with fire, to render Hos anger with fury, and His rebuke with flames of fire" and AFTER Armageddon, which is described, although not named, is clearly stated in Isaiah 66:15-20.
More p
ersonal interpretation of prophetic riddles (
Numbers 12:8)
linking
Ezekiel 36:1-11 with
Isaiah 66:15-20.
Clare73 said:
Ephraim refers to the ten northern tribes, and is also referred to as Israel.
There is no prophecy that any particular group will return, nor that any particular number will return. The prophecy is all in terms of Israel and Judah and, therefore, is fulfilled if only a remnant of each returns, which they did. . .just as the promises to Israel in Romans 11:1-6 are fulfilled in a remnant (Romans 11:25).
God fulfilling his prophecie to Israel in a remnant is not a new thing.
Ezekiel 36:1-11 EXPLICITLY says that this will involve absolutely all of them.
For doubling the Hebrew word "kol," which translates literally as "all," means ABSOLUTELY ALL.
Same argument you made for fulfillment of the return from exile, which
does not take into account God's fulfillment of his promises to Israel (
Romans 11:29)
in a remnant (
Romans 11:5).
In what verse of Ezekiel 36:1-11 is this "all" used?
Clare73 said:
And not being literal, the prophecy is fulfilled if only a remnant returns, which again is not a new thing.
Two things: the promise was that the mountains shall produce fruit, not that they shall be inhabited, and
we have no way of knowing if those mountains were inhabited or not, nor the duration of such.
Nor can we overstress the fact that God had explicitly promised basically this same plot of real estate personally to Abraham, Isaac and Jacob--each individually, and none of them possessed a foot of ground there (Acts 7:5), because, as we learn in Hebrews 11:13-16, the promise was not of physical land, but of spiritual land in the heavenly country, the heavenly city; i.e., the explicit promise was not literal.
Here, you are using YOUR INTERPRETATION of the words of the prophecy as a lame excuse to deny what it EXPLICITLY says. Both Isaiah 4:3-4 and Zechariah 12:10-14 clearly explain that the meaning was all of them that had survived to that time.
That is the interpretation of
Acts 7:5, which makes it my interpretation also.
And, contrary to your claim, Ezekiel 36:10-11 EXPLICITLY use the word "inhabited."
Which a
remnant can do. . .irrelevant.
Clare73 said:
And as the understanding is incorrect that the land promised to Abraham, Isaac and Jacob in the land promise of Genesis was literal, so the understanding is incorrect that the prophecy of Ezekiel is literal.
"Explicit" is not the same as "literal." The land promise made to the patriarchs personally was most "explict," but it was not "literal."
And it is the same here.
Here, you are calling Gd a liar. For you are claiming that He will not do what He EXPLICITLY said He would do.
So does
Acts 7:5, "They never possessed a foot of ground there," according to you.
Litigated in post #8.
Hebrews 11:13-16 addresses precisely that question in showing that God is not ashamed to be called their God because he
did fulfill his promise of an everlasting possession in the heavenly city of the heavenly land.
Actually, according to you, it would be
Acts 7:5 that "calls God a liar" for not doing what he said he would do in
Genesis 17:8.
However, it's not
Acts 7:5 that calls God a liar, it is
you calling God a liar, because what he did does not agree with your personal interpretation of prophetic
riddles (
Numbers 12:8).
Clare73 said:
You should familiarize yourself with Hebrews 11:13-16 where, the explicit land promise made personally each to Abraham, Isaac and Jacob (Genesis 17:8, Genesis 26:3, 28:4, Genesis 35:12) to specific land--of which they never possessed a foot of ground (Acts 7:5), was fulfilled in the heavenly land, heavenly city.
Prophecy is not necessarily literal, it is figurative.
You neglected Hebrews 11:8, which CLEARLY says, "By faith Abraham obeyed when he was called to go out to the place which he would receive AS AN INHERITANCE. And he went out, not knowing where he was going. Hebrews 11:8 Abraham Isaac, And Jacob most certainly DID receive this land AS AN INHERITANCE for their children.
Disguised obfuscation. . .one more time. . .
they were each promised it for themselves, personally: "you, and your descendants" (
Genesis 17:9,
Genesis 26:3,
Genesis 35:12),
and "they (each) never possessed a foot of ground there" (
Acts 7:5).
Not all is literal in the promises of God.
The NT teaches that God fulfilled the promise of an everlasting possession to them (Genesis 17:8, Genesis 48:4) in the heavenly city of the heavenly land (Hebrews 11:13-16).
Your personal interpretation of prophetic riddles (Numbers 12:8) is not in agreement with authoritative NT teaching.
And this notion, which is nothing but mere human reasoning, leads to a seriously false conclusion, that “the church” is “spiritual Israel,” (a term found nowhere in the entire Bible)
Clare73 said:
Oh, but it is. . .in NT teaching, where
the new creation which is the church is "the Israel of God" (Galatians 6:15-16),
those who obey God's commands are Jews inwardly by heart circumcision (Romans 2:25-29),
those in Christ are Abraham's seed (Galatians 3:29), all of which through Isaac is Israel, &
the Israel and Judah with whom the New Covenant is made is the NT church (Hebrews 8:8).
The NT presents a Fulfillment Theology.
Galatians 6:16 DISTINCTLY differentiates between the two groups mentioned, with the words "and upon" before saying "the Israel of God
Clare73 said:
"Israel of God" is close enough (Galatians 6:16).
Prophecy is subject to more than one interpretation.
And that original land promise to Abraham was fufilled under Solomon (1 Kings 4:21, 1 Kings 4:24-25).
We have no Biblical warrant for a second "fulfilling."
Your claim that ANY of this has already been fulfilled is manifestly false.
ALL of them NEVER returned. Ephraim and Judah have NEVER been reunited, Israel has NEVER had the borders EXPLICITLY promised in Ezekiel 47.
Wrong. . .
Under Solomon they inhabited the land to the borders (
1 Kings 4:21, 24-25; cf
2 Samuel 8:3)
originally promised to Abraham (
Genesis 15:18-21;
Deuteronomy 1:7-11, 11:24;
Joshua 1:4), borders from Egypt to the Ephrates River.
The land promise to Abraham, Isaac and Jacob was fuflilled under Solomon.
And each of "the twelve tribes of Israel" have NEVER receiver the plots of real estate so explicitly promised in Ezekiel 48.
Uh. . .
Ezekiel was written 850 years after Joshua and Eleazar divided the land.
A little late for a re-do.
It's not about Canaan. . .nowhere in Ezekiel 45-48 is the city called Jerusalem, or the land called Canaan.
Ezekiel is not about the old Israel which is done away with, it's about all things being made new, being restored in the new creation, the church (2 Corinthians 5:17).
Ezekiel has
nothing to do with the land promise to Abraham, Isaac and Jacob, which portions were assigned by lot, which is of the
Lord (
Proverbs 16:33), and the promise of the land fulfilled, possessed and occupied to the borders of the promise to Abraham. . .over and done. . .
fine.
I see the prophetic riddle of Ezekiel in the light of the NT, as about the the two themes of the Bible--
judgment and
restoration;
judgment on the
old creation and restoration in the
new creation--i.e., God's plan for mankind;
the sovereignty of God
revealing himself
in the judgments he executes (
Psalms 9:16):
1) fall of Jerusalem (chps
1-24) and
2) destruction of the nations (chps
25-32),
as a
type of God's wrathful judgment of sin in the rebellious, obstinate, stubborn (2:3-4) fallen human race,
and in restoration:
the
restoration of Israel (chps
33-48),
as a
type of the restoration of the original creation in the new creation, where again we see
types of
1) God's purpose in the church (chp
36:16-38)
2)
restoration of original
creation in new creation (chp
37)--in
a) new life of rebirth (1-14) and
b) unity of Jews and Gentiles in the church (
Ephesians 2:15)--(15-28)
3) NEW creation, in the church (
2 Corinthians 5:17)-(chps
40-48)--in the
a) NEW Temple, type of the church, the
body of Christ (chps
40-44), the
b) NEW Jerusalem, type of the church the
bride of Christ (
Revelation 1:9-10)--(chp
45-47:12), and the
c) NEW Israel of God (
Galatians 6:16), type of the church, the
people of God (
1 Peter 2:10)--(
47:13
-48:5).
Unfulfilled prophecy is subject to more than one interpretation, and this is another interpretation, which enjoys agreement with authoritative NT teaching, which yours does not, yours being in disagreement with the fulfillment of the land promise to Abraham, Isaac and Jacob in the
heavenly city of the heavenly land, rather than in the earthly land of Canaan (
Hebrews 11:13-16;
Acts 7:5).
So EVERY claim you made in post #8 was MANIFESTLY incorrect.
Not in light of the above. . .where they all are Biblically correct.
It is your interpretation of prophetic riddles which requires denial of NT teaching in Acts 7:5; Hebrews 11:13-16, which show that not all promises and prophecies are literal, as you insist they are and (mis)interpret as such.