- Dec 12, 2002
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I'm sorry I'll have to postpone my participation in this discussion because I have company coming today and tomorrow.
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Not all are saved; what I understand John means is Jesus has died for all people, but many people refuse all which Jesus did. So, they are rejecting what He did on Calvary. Of course, still ones are called to repent so they don't miss out.But my original question is pertaining to the world; who is saved? Is all the world saved?
And Paul does not contradict John.I agree. Paul doesn't contradict James.
Well, let me look at that, for a moment > Acts 21:18-25. Yes, Jewish leaders in Jerusalem told Paul to join with four men to do some thing in the temple, in order to show he was orderly and kept the law.Actually if you read Acts 21:18-25, Paul and James have very different beliefs on the role of the Law for believers.
Not all are saved; what I understand John means is Jesus has died for all people, but many people refuse all which Jesus did. So, they are rejecting what He did on Calvary. Of course, still ones are called to repent so they don't miss out.
And Paul does not contradict John.
Well, let me look at that, for a moment > Acts 21:18-25. Yes, Jewish leaders in Jerusalem told Paul to join with four men to do some thing in the temple, in order to show he was orderly and kept the law.
How about 1 Corinthians 9:19-23?
And if you suppose the Jews were keeping the Law of Moses, how about Galatians 6:13?
Plus, this Acts 21:18-25 is an historical record of what happened at a certain point in the history of the early church; even if certain leaders felt they needed to keep the law, this does not mean they kept on believing that.
And neither John nor James directly say anyone must keep the law of Moses, as a requirement for salvation.
John emphasizes love, and this fits with how Paul says we need "faith working through love", in Galatians 5:6. So, yes faith alive has works. The works, though, do not bring salvation, but the faith working through love brings salvation. And my opinion is the love is what is important, to effect our character to change to be like Jesus, while this love has us doing works.
And James gives three examples of what he means by works which justify > James chapter two. These are examples of works which are done with personal loving > therefore of "faith working through love", like Paul says.
So, I see how all three agree.
It is not universalism spoken of in these words. Jesus died for the sins of the entire world and wants all men to be saved...not all will believe and be saved. You may wonder then what about predestination and is this not contradictory...that is that God would have all men to be saved, but predestined not all men. That issue is not a part of your OP however and so will only touch upon one answer to predestination which is most often put forth:"1My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous: 2And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world."
Is that universalism, as in every human will be saved?
Is salvation accomplished by faith plus works, or does God work in believers to bring His work to completion?
Is it dead faith plus works, or living faith that produces works? Who gives us faith?
"... 2And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world."
Is that universalism, as in every human will be saved?
Is salvation accomplished by faith plus works, or does God work in believers to bring His work to completion?
Is it dead faith plus works, or living faith that produces works? Who gives us faith?
No! The Apostle is speaking to "saints of God" and not the world. One needs to see the sequence of Scripture when reading. Keeping that in mind, it is speaking to saints to honor God there for blessing and rewards. Lost souls is not the issue here. One can read the four Gospels to learn about salvation and blessing for the world; as found in John 3:16; John 14; etc. I hope this helps."1My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous: 2And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world."
Is that universalism, as in every human will be saved?
Is salvation accomplished by faith plus works, or does God work in believers to bring His work to completion?
Is it dead faith plus works, or living faith that produces works? Who gives us faith?