Derf
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- Aug 8, 2021
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Ours? That was specifically given to the twelve three verses earlier. And they were specifically told NOT to go to the Gentiles. So even if that direction was supposed to be passed on from the twelve to their converts at the time, it wasn't intended (at least at that time) for the Gentiles.I have no idea. But raising the dead is on our to-do list.
Matthew 10:8
Heal the sick, raise the dead, cleanse those who have leprosy, drive out demons. Freely you have received; freely give.
[Mat 10:5 KJV] 5 These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and into [any] city of the Samaritans enter ye not:
Don't get me wrong. I think the church has done poorly at many times in history, including our own, at following Jesus' mandates. But is it possible that those things He promised were promised to a relatively few? Read it again:
[Jhn 14:12 KJV] 12 Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater [works] than these shall he do; because I go unto my Father.
Who was He talking to? The eleven faithful disciples for sure, and at least two others that must have been there based on the criteria used for Judas' replacement. But they were in the upper room, and it's unlikely that very many could fit in there. Probably not as many as 50.
What was the purpose of them being able to do works greater than Jesus did? I think that's alluded to in the previous and following verses:
[Jhn 14:11, 13 KJV] 11 Believe me that I [am] in the Father, and the Father in me: or else believe me for the very works' sake. ... 13 And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son.
Works were for a testimony for getting people to believe in Jesus' relationship with the Father, AND that the Father would be glorified in the Son. Are such miracles needed for those two things? Or is preaching the truth of those things what is needed? I don't know the answer to that, but it seems to me that an initial preponderance of miraculous evidence might have been needed for the apostles to shown the authority Jesus had given them, and after that, there might have been less need for it.
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