I’m still unsure of where to place the 1,000 years so I’m not going to debate you; but if binding of the strong man isn’t related to the binding of Satan then what is your explanation of the strong man being bound? Does it only have to do with the casting out of devils during Jesus’s ministry?
As to a position such as Amil, most Amils think satan was bound at the cross or sometime shortly after, maybe during the ascension. With that in mind.
Matthew 12:25:29 Or else how can one enter into a strong man's house, and spoil his goods, except he first bind the strong man? and then he will spoil his house.
As to this verse, if the strong man is meaning satan, that likely means that spoiling his house is the casting out of devils. Assuming that might be correct, Jesus was already doing these things before He went to the cross, yet most Amils don't even have satan being bound until at least the cross while at the same time applying Matthew 12:25:29 to his thousand year binding. I don't see that adding up myself. If nothing else, assuming his thousand year binding does occur in this age, it should already be in affect when what is recorded in Matthew 12:25:29 was taking place, or at least you would think so.
Matthew 12:25 And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand:
26 And if Satan cast out Satan, he is divided against himself; how shall then his kingdom stand?
27 And if I by Beelzebub cast out devils, by whom do your children cast them out? therefore they shall be your judges.
28 But if I cast out devils by the Spirit of God, then the kingdom of God is come unto you.
29 Or else how can one enter into a strong man's house, and spoil his goods, except he first bind the strong man? and then he will spoil his house.
Revelation 20:1 And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand.
2 And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years,
3 And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season.
Looking at these passages again, in the former something is being cast out. In the latter something is being cast in not cast out. In the former it is devils being cast out. In the latter it is not satan being cast out, but is satan being cast in, the pit being what he is cast into. If the pit is not a literal place of some kind, why the imagery involving being cast into somewhere? Why does he need to be cast into something that doesn't even exist? When he is cast into the LOF should one apply the same logic, that he is not cast into a literal place that time either?
One thing I think some tend to overlook, again the point being what is being depicted, Revelation 20:1 indicates an angel comes down from heaven. If an angel comes down from heaven, that means the angel has left heaven and went somewhere else, obviously. The only logical place the angel could be coming to is the earth. This indicates that it is because that's where satan is at the time, which then agrees with Revelation 12 where it says he is cast out of heaven unto the earth. The question is, is this meaning soon after satan was cast unto the earth 2000 years ago, or is this meaning in the end of this age during the 2nd coming?
One clue is this. The text indicates that he is having great wrath, because he knoweth that he hath but a short time. Place a thousand year binding here and that appears to throw a monkey wrench into his great wrath. But place the binding in the end of the age, this allows him his great wrath. The text indicates---And when the dragon saw that he was cast unto the earth, he persecuted the woman which brought forth the man child---well that sounds like someone having great wrath to me. Being cast into the pit instead doesn't sound like one would be having great wrath, since one can't persecute anyone if they are depicted chained up and in solitary confinement instead.
One more point I would like to point out in regards to the pit.
Revelation 20:7 And when the thousand years are expired, Satan shall be loosed out of his prison,
The text here calls his thousand year binding a prison sentence.