ViaCrucis
Confessional Lutheran
- Oct 2, 2011
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The LXX that we have today is not an original, nor did the original contain the books of the prophets. The original LXX was only the Torah, and the Masoretic matches the Dead Sea Scrolls much better than it does the LXX. The LXX also translates the Hebrew "narah" as Parthenos in Genesis 34:2‑3.
This really doesn't address anything. Is your assertion that parthenos in the current form of the LXX is a Christian interpolation? And if that is your assertion, can you back it up?
Most importantly, Isaiah 7:14 is about someone who will save King Ahaz's kingdom, and would have to be born many centuries before Christ.
Right. And Hosea 11:1 is about Israel. This has already been addressed.
"I can assure you, there is an abundance of Jesus being called Emmanuel"
But never in the birth narratives of Jesus in the gospels where you would expect it. This is also embarrassing and shows an inability to comprehend the context of this verse, it's not even messianic.
Why should we expect it to be used elsewhere in the birth narratives? Is it your assertion that St. Joseph was supposed to literally name Jesus Emmanuel? Because that's not the case, obviously.
Joseph named Him Jesus, by the command of the angel Gabriel. Jesus is Emmanuel, God with us. That's not His name, but that is Who and What He was is.
This sounds like a manufactured problem. It's only embarrassing if one is dogmatically married to it being a problem.
Matthew isn't an idiot, he is trying to tell his readers something about who Jesus is.
-CryptoLutheran
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