What is the role of art in the Christian life?

Eftsoon

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Allegedly he had his clavichords tuned to play it, which is quite a remarkable thought; even Christopher Hogwood who is probably the leading Clavichord man today hasn’t attempted to do the whole Well Tempered Klavier on it, but harpsichordists have done so routinely, and one thing that irritates me is when pianists record it on a Steinway; primitive pianos did exist when Bach composed that, the Gravicimbalos, but they were not Steinways (also, I prefer Bluthner pianos, which have a more delicate tone, which makes me unpopular with concert pianists). But the Harpsichord has this dazzling, bright sound to it, which I feel best expresses the work when it is performed.

I do love the Mass in B Minor, particularly the duet Domine Deus, although I lament that the work is not, owing to a number of reasons, considered liturgically useful; I believe Bach intended to use the Mass in B Minor as an abstraction in which musical ideas were stored.

Bach composed four other masses, which together with his formidable array of motets, cantatas and organ preludes, fugues, postludes, chorales and so on, formed the basis for the church music in the chapels of the Duke of Saxony and the Prince of Brandenburg and when he was Thomaskantor, at the Thomaskirche in Leipzig, as well as the other Lutheran churhes in the city, such as the nearby Nicholaskirche.

Three of my ten favorite organs are in Leipzig: the Sauer Orgel at the Thomaskirche, which is a grand old Victorian instrument that has been organically (pun intended) rebuilt and modernized over the years, so it produces a lovely rich sound, the Bachorgel, which was dedicated in 2000 at the Thomaskirche, and is designed for historically accurate performances of pieces composed by Bach in Leipzig before the A = 440 Hz standard had been adopted, so on the Bachorgel, A is 466 Hz (I have a tuning fork from it I purchased as a souvenir), and the instrument in other respects is a classic Baroque instrument in nearly every respect, except I think it has powered bellows, but the stops are of the large Baroque variety as opposed to the swelte toggle switches you see on newer organ consoles, and finally, at the Nicholaskirche, the organ there, I don’t know the history of it, but it makes the sweetest and most pleasant sound I have heard an organ make; it might be my favorite in the world. I have a recording of it which I purchased from the organist and his wife in 2001, after listening to him practice.



Well, I love many of them. I particularly like, among contemporaries of Stravinsky, Rachmaninoff, his ecclesiastical compositions at any rate, Richard Strauss, Sergei Prokofiev, and Maurice Ravel, especially his haunting elegy for a bygone prewar Edwardian or Victorian era, La Valse, which I think is a profound work that is concurrently both Impressionistic and Expressionistic, in that it uses impressionist musical techniques, but aims for an emotional movement which ordinarily I think one would associate with subtler forms of expressionism.

When it comes to later 20th century composers, my favorites tend to be an ecclectic assortment of English church music composers, for example, Francis Jackson, who like so many great Anglican composers was the organist at York Minster (for whatever reason, I find myself consistently disappointed by the music from Canterbury Cathedral; the best stuff in English church music I think tends to happen at York Minster, Westminster Abbey, St. Paul’s, and also Gloucester Cathedral, as well as a few other cathedrals and some of the parish churches in London and Westminster, for example St. Sepulchre-without-Newgate, which is the National Musician’s Church, St. Martin in the Fields, and All Saints Margaret Street. When I listen to archives of BBC Choral Evensong on YouTube, I also have found that the Birmingham Cathedral and Manchester Cathedral are consistently pleasing, and Durham also tends to be very good. Among Anglican composers I like who would be considered modern, I would cite, in addition to Howells and Jackson, Herbert Sumsion, George Dyson, T. Tertius Noble, (those three, Sumsion, Dyson and Noble, are probably my favorites, actually, but I do love Jackson and Howells), and also the Canadian composer Healey Willan.

Then the other group I like are composers who tended to do military band music, and a mix of jazz and classical on the side, for example, the Armenian composer Barsegian, or a Norwegian composer who wrote the 50th jubilee march for their airforce, whose name I cannot remember right now.



Stravinsky turned to the Russian Orthodox church later in life and has some sublime choral works. Chief among them is probably the Symphony of Psalms, but there are cantatas too.
Even Schoenberg composed Moses und Aron which packs a real emotional punch!
Messiaen is not of this planet. The quartet for the end of time, and the vingt regards sur l'enfant Jesus are jaw dropping.

French impressionism is very close to me. Debussy and Ravel's piano music is the height of composition for the insturment. They understood sonority like no one before or after them bar Saariaho and Murail. Works like brouillards and jeux d'eau, show such an intimate understanding of the harmonic structure of the piano. I know what you mean about the emotionalism within impressionism. La mer for example is just vast and overwhelming, but it doesn't have emotional intimacy. It's mathematically and dynamically overawing. There's plenty of human emotion to be had though. Pour le piano (Debussy) and Sonatine (Ravel) are great examples.

Avant garde Church music in the 20-21st century is a mixed bag, but there are some standouts like Lennox Berkeley and Messiaen. Berkeley is borderline though. He just seems to have his own personal tonal organisation going on .


Mary Lou Williams is worthy of attention for someone who translated the liturgy into a jazz context. Others have tried, but the jazz gets buried. Mary Lou comes out of the tradition and her mass is , probably not liturgically serviceable, but powerful.
 
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Eftsoon

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As an aside... I just completed the post-production of the "Goldberg Variations" for Peter Watchorn with Musica Omnia. The complete catalog of Watchorn's Bach CDs can be found here: Peter Watchorn – Musica Omnia

One of the distinctives of Musica Omnia - and specifically Watchorn's Bach projects - is the fairly extensive notes. Typically the booklets range from 24 to 32 pages which at this time is onerous on production costs. Also, he usually includes a descriptive of the Harpsichord being used.

Bach: Goldberg Variations – Musica Omnia
Is this it?

The sound is muscular. I prefer it to the thinner sound on many recordings!
 
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ViaCrucis

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What about art for its own sake? Is that a worthwhile pursuit?

Of course. Just as the cobbler makes shoes, and the layer practices law.

Exercising our God-given humanity, in love, through our vocation is sacred.

The modern dividing line between the religious and the secular that we often apply to our lives is an artificial one. Because our secular life and our religious life as Christians are one and the same; or more specifically, our religious life is expressed and lived in our secular life.

We are Christians in our in our work, in our inter-personal relationships with others--our friends, our families, our co-workers, our neighbors of every kind.

So art, for the sake of art, born of human creativity, is an authentic expression of human life in the world, and human life is made beautiful in Christ.

One is not a Christian shoe-maker by affixing tiny crosses to the shoes he makes, but rather because he provides shoes to the feet of his neighbor. That is sacred work, God's work, that is the religious work of the Christian shoe-maker: Shoeing the shoe-less. The very work of making shoes becomes sacred in Christ, because we render our service to Christ in our love for our neighbor and put our energies into the world toward the good.

-CryptoLutheran
 
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Jamsie

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