Believers are commanded to be water baptized and I could not wait to get baptized after my conversion, so refusing to be baptized after my conversion was unfathomable for me. Yet I knew without a doubt that I had been born again/saved the moment I placed my faith in Jesus Christ for salvation on a Saturday night several years ago prior to receiving water baptism on Sunday morning. Baptism was not a must or else situation and if I died in my sleep before Sunday morning I was still saved because I believed the gospel. (Romans 1:16) Praise God!
I did not explain it away. You ignored the second half of Mark 16:16 and inserted your eisegesis into the text. I also properly harmonized scripture with scripture (Mark 16:16(b); John 3:15,16,18; 5:24; 6:29,40,47; 11:25,26) before reaching my conclusion on doctrine, which you failed to do. You simply isolated one half of one verse, built your biased doctrine on it, then ignored the rest.
I did not explain away Acts 22:16, but properly harmonized scripture with scripture before reaching my conclusion on doctrine, which you once again failed to do.
Roman Catholics like to use that bogus argument as well. Before that time period we read:
Basil: "This is the true and perfect glorying in God, when a man is not lifted up on account of his own righteousness, but has known himself to be wanting in true righteousness and to be justified by
faith alone in Christ."
Jerome: "When an ungodly man is converted, God justified him through
faith alone, not on account of good works which he possessed not."
Chrysostom: "Again, they said that he who adhered to
faith alone was cursed, but he shows that he who adhered to
faith alone, is blessed."
Bernard of Clairvaux: "Shall not all our righteousness turn out to be mere unrighteousness and deficiency? What, then, shall it be concerning our sins, when not even our righteousness can answer for itself? Wherefore...let us flee, with all humility to Mercy which alone can save our souls...whoever hungers and thirsts after righteousness, let him believe in thee, who "justified the ungodly"; and thus, being justified by
faith alone, he shall have peace with God."
Actually, I'm correct. Those in the church of Christ often fail to understand that there is a
deeper, more substantive aspect of faith which is believing on Jesus Christ for eternal life, and most cannot distinguish between mere intellectual belief or assent from a
personal faith that is trusting in Jesus Christ alone for salvation.
They will often cite that “even the devils believe” (from James 2:19) in their sermons and will contend that even the "faith of devils" is the "same" as any other faith "except" that the faith of devils lacks any moral or religious good works. Which also explains why they have so much faith in "water and works." Thus, their understanding gives rise to their reversal of the scriptural order of repentance and faith. Yet to the contrary we find:
Matthew 21:32 - For John came to you to show you the way of righteousness, and you
did not believe him, but the tax collectors and the prostitutes did. And even after you saw this, you did not
repent and believe him.
Mark 1:15 -
Repent, and believe in the gospel.
Acts 20:21 -
..repentance toward God and faith in our Lord Jesus Christ.
People in the church of Christ often misinterpret Romans 10:9,10 in such a way that means we can believe unto righteousness today, but are still lost until we confess Christ, which may be next week and then we are finally saved next week, but that is not what Paul is talking about here. Also, someone who is moot (unable to speak) would remain lost according to that erroneous interpretation of Romans 10:9,10 for failing to "verbally confess with their mouth."
Confessing with our mouth that Jesus is Lord and believing in our heart that God raised Him from the dead are
not two separate steps to salvation but are chronologically together. Romans 10:8 - But what does it say? "THE WORD IS NEAR YOU, in your mouth and in your heart" (TOGETHER) that is, the word of faith which we are preaching, (notice the reverse order from verse 9-10) - that if you confess with your mouth that Jesus is Lord, and believe in your heart that God raised Him from the dead, you will be saved; 10 for with the heart one believes unto righteousness, and with the mouth confession is made unto salvation.
Confess/believe; believe/confess.
1 Corinthians 12:3 - Therefore I make known to you that no one speaking by the Spirit of God calls Jesus accursed, and
no one can say that Jesus is Lord except BY the Holy Spirit. There is divine influence or direct operation of the Holy Spirit in the heart of a person when confessing that Jesus is Lord. This confession is not just a simple acknowledgment that Jesus is the Lord (even the demons believe that), but is a deep personal conviction, that Jesus is that person's Lord and Savior. So simply believing in our head (and not in our heart) that God raised Him from the dead does not result in righteousness and simply giving lip service to the words "Jesus is Lord" not by the Holy Spirit is not unto salvation.
We are saved the moment that we place our faith (belief, trust, reliance) in Jesus Christ alone for salvation. This does not mean that it's not by God's grace that we are saved through faith or that we did not repent prior to placing our faith in Christ for salvation etc.. We are still saved by faith (rightly understood) in Christ alone. We are not saved by water and works. You just don't get it because you don't truly believe.
In regards to Acts 22:16, as Greek scholar AT Robertson points out, baptism here pictures the washing away of sins by the blood of Christ, but it does not literally wash away our sins, contrary to your conclusion. In Acts 10:43, receiving remission of sins is connected with "believes in Him" and not with baptism (Acts 10:43-47).
In Acts 9, Jesus told Ananias that Paul "is a chosen vessel unto Me" (v. 15), although the apostle had not yet been baptized. Before Paul was baptized, Christ had already commissioned him to "bear [His] name before the Gentiles, and kings, and the children of Israel" (Acts 9:15); such a commission is not God’s portion for one still lost and under wrath. Before Paul’s baptism, Christ had set him aside as one who would "suffer for His name’s sake" (9:16). Can one who is a child of the devil, as all the lost are (Ephesians 2:1-3, John 8:44), really suffer for Christ’s sake? NO. God accepted Paul’s prayers before his baptism (Acts 9:11). People in the church of Christ teach that God does not hear an unsaved man's prayer, quoting in this regard John 9:31 - "We know that God does not listen to sinners. He listens to the godly man who does his will." Well, Paul was a worshipper of God, calling Christ "Lord" and then setting out to do His will. All of these things characterized Paul before he was baptized. So, Paul had already believed in Christ when Ananias came to pray for him to receive his sight (Acts 9:17).
It also should be noted that Paul at the time when Ananias prayed for him to receive his sight, he was
filled with the Holy Spirit (Acts 9:17)--
this was before he was water baptized (Acts 9:18).
Verse 17 connects his being filled with the Spirit with the receiving of his sight. We know that he received his sight prior to his baptism. *No Scripture is to be interpreted in isolation from the totality of Scripture. Practically speaking, a singular and obscure verse is to be subservient to to multiple and clear verses, and not vice versa. *Hermeneutics.