Is Jesus God ?

2BeholdHisGlory

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At the same time he was begotten he was made, so begotten not made thing might not take into an account both can apply to the same time

Hebrews 5:5 So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee.

P.S let me add that I know the word there could be made or become just as the word made flesh uses the same word.
 
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2BeholdHisGlory

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At the same time he was begotten he was made, so begotten not made thing might not take into an account both can apply to the same time

Hebrews 5:5 So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee.

P.S let me add that I know the word there could be made or become just as the word made flesh uses the same word.

Although, in respects to being made/becoming an high priest (along with being begotten from the dead there) there is another word "to be made like" unto in respects to them which pertains to being a more mercifucl and faithful high priest in that heavenly office.

Hebrews 2:17 Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.
 
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2BeholdHisGlory

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Although, in respects to being made/becoming an high priest (along with being begotten from the dead there) there is another word "to be made like" unto in respects to them which pertains to being a more mercifucl and faithful high priest in that heavenly office.

Hebrews 2:17 Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.

Following the same though up to Melchisedec, it allows for the wording, theres like 3 or 4 different words between them used in various ways in respects to being made whether in the days of his flesh or afterward

Hebrews 5:7 Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared;

Hebrews 5:8 Though he were a Son, yet learned he obedience by the things which he suffered;

Hebrews 5:9 And being made perfect, he became the author of eternal salvation unto all them that obey him;

Heb 5:10 Called of God an high priest after the order of Melchisedec.
 
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2BeholdHisGlory

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These are pretty cool how they line up and show Christ begotten from the dead in them.

This is Jesus speaking to the LORD here

Psalm 2:7 I will declare the decree:
the LORD hath said unto me, Thou art my Son; this day have I begotten thee.
(Which actually had to be fulfilled see Acts 13:33)

The second psalm is mentioned here

Acts 13:33 God hath fulfilled the same unto us their children,
** in that ** he hath raised up Jesus again;
as it is also written in the second psalm, Thou art my Son,
** this day ** have I begotten thee.


Christ who was begotten from the dead, confirmed in the following verse also

Acts 13:34 And as concerning that he raised him up **from** the dead,
now no more to return to corruption
, he said on this wise,
I will give you the sure mercies of David.

Firstborn from the dead again

Col 1:18 And he is the head of the body, the church:
who is the beginning, the firstborn **from** the dead;

that in all things he might have the preeminence.

The first begotten of the dead again

Rev 1:5 And from Jesus Christ, who is the faithful witness,
and the first begotten **of the dead**,
and the prince of the kings of the earth.
Unto him that loved us, and washed us from our sins in his own blood,

So again, taking it from here, Jesus speaking to the LORD here

Psalm 2:7 I will declare the decree: the LORD hath said unto me,
Thou art my Son; **this day** have I begotten thee.

(which again, had to be fullfilled as is shown in Acts 13:33)

And declared to be the Son of God with power by the same (the resurrection itself)

Romans 1:4 And declared to be the Son of God with power,
according to the spirit of holiness, by the resurrection **from** the dead

Jesus is made a high priest on the same day he is begotten as it says,

Heb 5:5 So also Christ glorified not himself to be made an high priest;
but he that said unto him, Thou art my Son, **to day** have I begotten thee.


Which day did not pertain to his days upon earth because it says

For if he were on earth he should not be a priest (Hebrews 8:4)
again, speaking of when Jesus was raised up again from the dead.

Next verse

Heb 5:6 As he saith also in another place,
Thou art a priest for ever after the order of Melchisedec.


Next verse returns to speaking to the days of his flesh

Heb 5:7 Who in the days of his flesh, when he had offered up
prayers and supplications with strong crying and tears unto
him
that was able to save him from death, and was heard in that he feared

The people ask

John 12:34 We have heard out of the law that Christ abideth for ever:
and how sayest thou, The Son of man must be lifted up? who is this Son of man?


And again, if he were on earth he should not be a priest (Hebrews 8:4)

As it pertains to his birthplace in this world it says,

Heb 7:14 For it is evident that our Lord sprang out of Juda; (Mic 5:2, Mat 2:1-6)
of which tribe Moses spake nothing concerning priesthood.

In respects to those who were priests

Heb 7:21 (For those priests were made without an oath;
but this with an oath by him that said unto him,
The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec)


Heb 8:1 Now of the things which we have spoken this is the sum:
We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens;


Heb 8:2 A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.

Heb 1:11 God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets,

He 1:2 Hath in these last days spoken unto us by his Son,
whom he hath appointed heir of all things, by whom also he made the worlds;


Heb 1:3 Who being the brightness of his glory, and the express image of his person,
and upholding all things by the word of his power, when he had by himself purged our sins,
sat down on the right hand of the Majesty on high;


Heb 1:4 Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they.

Heb 1:5 For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son?

Heb 1:6 And again, when he bringeth in the firstbegotten into the world, he saith, And let all the angels of God worship him.

Heb 1:7 And of the angels he saith,
Who maketh his angels spirits, and his ministers a flame of fire.

Heb 1:8 But unto the Son he saith, (Psalm 45:6-7)
Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom.

Heb 1:9 Thou hast loved righteousness, and hated iniquity; therefore God, even thy God,
hath anointed thee with the oil of gladness above thy fellows.
 
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klutedavid

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Is Jesus God ? (God the Son)

So like Jesus is God in human form ?
This is one of the core tenets of Christianity right?
Regardless of anyone's opinion on the Deity of the Christ. The Universe and everything in the Universe, was created specifically for Jesus Christ, as the text states below.

Colossians 1:16
For by Him all things were created, both in the heavens and on earth, visible and invisible, whether thrones or dominions or rulers or authorities. All things have been created through Him and for Him.

Everything we know about God, is in reality, everything we know about Jesus.

"All things have been created through Him and for Him"

We exist solely for Him (Jesus Christ).

Therefore, we will honor Jesus in exactly the same way that we honor the Father.

John 5:23
So that all will honor the Son even as they honor the Father. He who does not honor the Son does not honor the Father who sent Him.

There is no other position to hold. A forced acceptance of the Divinity of the Christ.

The Creator was the Christ.
 
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Andrewn

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so that means Jesus didnt appear as a man but was actually fully man
I'm talking about the pre-incarnate Christ, a different situation, who appeared to several people in the OT.

Christophany - Wikipedia

We're used to using titles like "the Word" and "the Son" but there are also other descriptions, which show that the pre-incarnate Son of God had form or assumed form:

Php 2:6 Who [the Son], though existing in the form [Gr morphe] of God,
did not consider being equal to God a thing to be grasped.

Col 1:13 He [the Son] is the image [Gr eikon] of the invisible God,
the firstborn of all creation.

Heb 1:3 He [the Son] is the radiance [Gr apaugasma] of His glory and the imprint [Gr charakter] of His being, upholding all things by His powerful word.When He had made purification for our sins, He sat down at the right hand of the Majesty on high.
 
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Philip_B

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Ἐν ἀρχῇ ἦν ὁ λόγος, καὶ ὁ λόγος ἦν πρὸς τὸν θεόν, καὶ θεὸς ἦν ὁ λόγος.

In the beginning was the Word, and the Word was with God, and the Word was God.
 
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dóxatotheó

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I'm talking about the pre-incarnate Christ, a different situation, who appeared to several people in the OT.

Christophany - Wikipedia

We're used to using titles like "the Word" and "the Son" but there are also other descriptions, which show that the pre-incarnate Son of God had form or assumed form:

Php 2:6 Who [the Son], though existing in the form [Gr morphe] of God,
did not consider being equal to God a thing to be grasped.

Col 1:13 He [the Son] is the image [Gr eikon] of the invisible God,
the firstborn of all creation.

Heb 1:3 He [the Son] is the radiance [Gr apaugasma] of His glory and the imprint [Gr charakter] of His being, upholding all things by His powerful word.When He had made purification for our sins, He sat down at the right hand of the Majesty on high.
do you understand these verses i already explained what these mean you are twisting the meaning of these verses form in this doesnt mean he appeared in human form this was in revelance taking in human nature another verse u put that verse is in regards to him being the word of God begetted image before eternity and the last one is him being the exact radiance of him because he has a divine nature quite self explanatory
 
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dóxatotheó

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Mark 16:12 After that he appeared in another form unto two of them, as they walked, and went into the country.

There he appeared in another form
appearing is different from taking forms you know that right taking forms is changing into that
 
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dóxatotheó

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Careful, friend, you may be in breach if you are making an accusation.
correction is why i didnt state a thing but if he rejects Jesus divinity and the trinity im pretty sure they supposed to put there faith right?
 
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Philip_B

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Philippians 2:1-11
Imitating Christ’s Humility
If then there is any encouragement in Christ, any consolation from love, any sharing in the Spirit, any compassion and sympathy, make my joy complete: be of the same mind, having the same love, being in full accord and of one mind. Do nothing from selfish ambition or conceit, but in humility regard others as better than yourselves. Let each of you look not to your own interests, but to the interests of others. Let the same mind be in you that was in Christ Jesus,
who, though he was in the form of God,
did not regard equality with God
as something to be exploited,
but emptied himself,
taking the form of a slave,
being born in human likeness.
And being found in human form,
he humbled himself
and became obedient to the point of death—
even death on a cross.

Therefore God also highly exalted him
and gave him the name
that is above every name,
so that at the name of Jesus
every knee should bend,
in heaven and on earth and under the earth,
and every tongue should confess
that Jesus Christ is Lord,
to the glory of God the Father.​
 
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2BeholdHisGlory

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I have been doing my homework on everything we can charge people with

Pick your isms and wear them proudly (or not)


triumphalism belief in the superiority of one particular religious creed
diphysitism belief in the dual nature of Christ
antilapsarianism denial of doctrine of the fall of humanity
illuminism belief in an inward spiritual light
deism belief in God but rejection of religion
catabaptism belief in the wrongness of infant baptism
antipedobaptism denial of validity of infant baptism
autotheism belief that one is God incarnate or that one is Christ
trialism doctrine that humans have three separate essences (body, soul, spirit)
tritheism belief that the members of the Trinity are separate gods
tutiorism doctrine that one should take the safer moral course
tolerationism doctrine of toleration of religious differences
terminism doctrine that there is a time limit for repentance
synergism belief that human will and divine spirit cooperate in salvation
subjectivism doctrine that all knowledge is subjective
stercoranism belief that the consecrated Eucharist is digested and evacuated
 
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