Strong in Him

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Thanks for the response back. I am having a hard time following you here. You say we know that Saturday is the seventh day because Sunday is the first day. I agree, but how is it that God did not spell that out for us.

When I said that God did not literally spell it out for us, I mean that he said that the Sabbath was the 7th day, but did not literally name that day as Saturday or Sunday.
How did anyone know when to start counting the days of the week? Did God say, "this first day that you read about in Genesis was a Sunday, so in a few thousand years time the 7th day will be known as a Saturday"? Monday is the first day of a working, or academic, week; the weekend is Saturday and Sunday. That would make Sunday the 7th day.

All I'm saying is that the principle that God established was "work for 6 days, then rest - as I did." Jesus said that the Sabbath was created for man, for our benefit, not man for the Sabbath.
If someone works as a doctor, firefighter, care worker, nurse, electrician or in a shop and has days off on Tuesday and Wednesday, one of which they keep as a day of rest; that is not wrong or sinful. When I was a care assistant in a hostel in London, my days off were during the week. I went to church on Sunday morning - and then we straight to work.
 
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LoveGodsWord

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the sabbath" in rendering the term, which is not accurate. Now, the reason this is important is that he didn't put "the sabbath" using the usual word for the sabbath. And if his point was to argue for "the sabbath" he certainly could have done so. But he noted a sabbath rest because the rest is in line with what he was talking about throughout, the rest offered "today" that we should not harden our hearts towards.
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LoveGodsWord wrote: Well not really, as that all depends on what translation and language that is being used to render the term Sabbatismos and why I provided the Aramaic versions where your argument here does not apply but as stated earlier this is all only a distraction as whatever translation is used it simply does not matter as contexts and meaning to Sabbatismos in the Aramaic, Greek and Latin language along with the historical use of Sabbatizo (the verb form) in the Septuagint as well as historical words use in Christian and non-Christian literature is to “Sabbath keeping” or Sabbath observance”
Your response...
You have alluded to, but presented no evidence on the possibility that the book was written in something other than Greek. You would need to demonstrate that. Jerome researched such things considerably. He indicated that the gospel of Matthew existed in a Hebrew version, (which Epiphanius verifies). But he indicated the others were written in Greek. I now speak of the New Testament, which is undoubtedly Greek, except the Apostle Matthew, who had first set forth the Gospel of Christ in Hebrew letters in Judea. Letter from Jerome to Pope Damasus. Nor is it clear how the Aramaic would help you anyway as you posted multiple translations that read quite differently, and when I asked you to show the text and why one was more literal you declined. It is indefinite. You said last time you have no problem with that. And now you put "well not really". It has no article.
You missed my point again. My point being is that it does not make any difference what language the book was written in as whatever language Hebrews was written the literal translations in the Greek of Sabbatismos is to "Sabbath keeping" or "Sabbath observance". This is my point here. The reason it does not matter is both context is to the weekly Sabbath and Sabbatismos is in context to Sabbath keeping and Sabbath observance. You seem to be avoiding this. Sabbatismos in the Aramaic, Greek and Latin language along with the historical use of Sabbatizo (the verb form) in the Septuagint as well as historical words use in Christian and non-Christian literature is to “Sabbath keeping” or Sabbath observance” and the contexts in Hebrews 4:3-4 is to the weekly Sabbath. Your trying to make an argument again no one is making (strawman)

You argued one Aramaic translation was more literal than the other, but did not demonstrate that. And if you want to argue that it was written in another language you would have to demonstrate that.
No I posted an article on the Syriac translation that mentioned this. That however was not my argument or the reason the article was posted.

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LoveGodsWord

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Which is why rendering it "the sabbath" would not make sense when it is indefinite, and can refer by its nature to various sabbath rests. Tall73: This is incorrect. There are only a handful of uses and some could apply to more than the weekly sabbath, and two of Origen's uses you have admitted to being not literal sabbath observance. And Chrysostom makes plain that he understands the meaning as "a sabbath keeping", but also does not interpret it as the 7th day Sabbath. So the argument based on usage does not uphold your position.
Your micro-quoting me again while leaving out my full response which was

"No one said that the Greek word use of Sabbatismos cannot be applied to other sabbaths apart from the weekly Sabbath. What was shown earlier though is that the overwhelming evidence shows that the use of the verb form of Sabbatismos in the Septuagint is only to "Sabbath keeping" or Sabbath observance. Sabbatismos however is in direct context in Hebrews 4:9 to the weekly Sabbath of the "seventh day" and is specifically connected to Gods' weekly 4th commandment created from the foundation of the world which is talking about the weekly Sabbath not the annual sabbaths in the Feast days (see Hebrews 4:1-5)."

Perhaps you need to revisit this. I am arguing the meaning of Sabbatismos to "Sabbath keeping or "Sabbath observance" in Hebrews 4:9 is to the context of the weekly Sabbath in Hebrews 4:3-4 (seventh day from the foundation of the world). Other Sabbaths and all uses supported in the old testament scriptures shown in Exodus 16:30; Leviticus 23:32; 26:34 and 2 Chronicles 36:21 from the Septuagint prove meaning is to "Sabbath keeping " and "Sabbath observance". All uses and meaning in Christian literature and outside of Christian literature (e.g. fPlutarch, De Superstitione 3, in Moralia 2. 166a; Justin (the Martyr), Dialog with Trypho 23.3; Epiphanius, The Panarion of Epiphanius of Salamis 30.2.2; Martyrium Petri et Pauli 1; Apostolic Constitution 2.36.2; Origen, Celsus 5.59; Origen, Commentarii in Evangelium Joannis 2.33.198; Origen, Prayer 27.16; Origen, Selecta in Exodum 12.289.7; Origen, Excerpta in Psalmos 17.144.31) except for Origen alone apply the meaning of Sabbatismos to "Sabbath keeping" and "Sabbath observance" as are the literal Greek, Aramaic and Latin language translations that all uphold what is being shared here.
So that means two references that did not apply to sabbath observance. And you again dismissed Chrysostom, but he noted "sabbath keeping", but did not apply it to the 7th day Sabbath, but rather the sort of interpretation others have noted here. So that means two uses of the term referring to Sabbath keeping of another sort, and one understanding of it to mean a sabbath keeping of another sort. Which means you can't make any argument from the meaning of term on its own, because it is clearly demonstrated to be capable of sabbath keeping of another sort.
No. Please see previous section with all the evidence provided that proves that Sabbatismos is to "Sabbath keeping or "Sabbath observance" as shown in the scriptures in Exodus 16:30; Leviticus 23:32; 26:34 and 2 Chronicles 36:21 from the Septuagint proving the meaning of the verb form of Sabbatismos which is Sabbatizo means "Sabbath keeping " and "Sabbath observance". All uses and meaning in Christian literature and outside of Christian literature (e.g. fPlutarch, De Superstitione 3, in Moralia 2. 166a; Justin (the Martyr), Dialog with Trypho 23.3; Epiphanius, The Panarion of Epiphanius of Salamis 30.2.2; Martyrium Petri et Pauli 1; Apostolic Constitution 2.36.2; Origen, Celsus 5.59; Origen, Commentarii in Evangelium Joannis 2.33.198; Origen, Prayer 27.16; Origen, Selecta in Exodum 12.289.7; Origen, Excerpta in Psalmos 17.144.31) except for Origen alone apply the meaning of Sabbatismos to "Sabbath keeping" and "Sabbath observance" as so the literal Greek Aramaic and Latin language translations that all uphold what is being shared here. You have only shown two quotes written by the same author Origen that has questionable teachings that does not agree both scripture meaning from three languages and nearly every other use of Sabbatismos. The evidence here is against your claims here.
I have not claimed that the term on its own abolishes it. I have demonstrated that the term on its own does not indicate the weekly sabbath. It can refer to other sabbath rests. And there are three instances of other types of sabbath understandings.
No. Context to Hebrews 4:9 disagrees with you here. As shown earlier Hebrews 4:3-4 shows context of Sabbatismos is to the weekly Sabbath that is defined as Gods' rest which is what those who believe and follow Gods' Word through faith enter into. You seem to be avoiding this fact.

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LoveGodsWord

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LoveGodsWord wrote: No one enters into God’s rest without believing and following Gods’ Word according to Hebrews 4:1-5. The problem your having is that God’rest as defined in the scriptures as the “seventh day” Sabbath from the foundation of the world in Hebrews 4:3-4 which is in reference to the weekly Sabbath of Gods’ 4th commandment. You’re trying to separate Gods’ rest from the Sabbath which is not biblical. Hebrews 3:12-19 and Hebrews 4:1-12 is a warning that we can keep the seventh day Sabbath and not enter into God’s rest if we do not believe and follow God’s Word (the gospel rest). We which believe however do enter in (Hebrews 4:1-3). We cannot enter into Gods’ “seventh day Sabbath rest if we do not believe and follow his Word.
Your response here...
I am saying the Sabbath was one memorial of the historical rest of God given to Israel as a sign. And Hebrews indicates that the rest of faith is also related to the historic rest of God. I am waiting for HIM to respond on an aspect of his interpretation, and will get into some of the context issues at that time, as I have limited time at the moment as well, and don't want to have to go through it many times with various individuals. Suffice to say no argument is going to be made on the nature of the term itself, and the nature of the term itself does require you to explain why it is indefinite.
I think you missed the point here again. The Sabbath was made for all mankind at creation according to Jesus. The Sabbath however is indeed a sign to Gods' people which continues with God's ISRAEL in the new covenant that are not born of the flesh but of the Spirit. (already discussed and shown through the scriptures elsewhere). Therefore if all those who believe and follow God's Word in the new covenant are now God's Israel the everlasting Sabbath covenant and Gods' new covenant promise which also is to Israel proves that the Sabbath is still a sign to the people of God that it is the God of creation that saves His people from their sins.

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LoveGodsWord

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As I mentioned, I am waiting for HIM to get into the next round of discussing the context. However, I accept correction on this point. This is a reference to Genesis, as the phrase does not appear in Exodus. Thank you for pointing out the specific phrasing. Heb 4:4 For he has somewhere spoken of the seventh day in this way: “And God rested on the seventh day from all his works.” The "spoken of" in this case is not apparently then a reference to Sinai, but rather a way of saying the Spirit has spoken through Scripture.
You posted earlier that you agreed that Hebrews 4:4 was in reference to Mt Sinai it clearly is not a reference to Mt Sinai but a reference back to Genesis 2:2 nearly verbatim

Hebrews 4:4 For he spoke in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works.

This is not written in God’s 4th commandment in Exodus 20:8-11 it is written in Genesis 2:2 where it says

Genesis 2:2, And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made.

The above also agreeing with the context of Hebrews 4:3 For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world. Which is clearly talking about the Sabbath of creation “from the foundation of the world” not Exodus.

That said of course God’s 4th commandment is linked directly to Sabbath keeping which is one of God’s 10 commandments that give us the knowledge of what sin is when broken *Romans 3:20; Romans 7:7; 1 John 3:4; James 2:10-11 and the reason for Gods’ Sabbath commandment is also stated in Exodus 20:11 which is because God after he created all things in Heaven and earth, blessed the “seventh day” and made “the seventh day” a holy day of rest for His people.

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LoveGodsWord

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LoveGodsWord said: What you say here and what you have said to me in the past seems confusing. You have agreed with me in the past that Gods’ true Israel in the new covenant are all those who now believe and follow Gods’ Word (e.g. Romans 9:6-8; Romans 2:28-29; Galatians 3:28-29). According to the scriptures in the new covenant Gentile believers are now grafted in *Romans 11:13-27. There is not one set of laws for gentile believers and another set of laws for Jewish believers as the scriptures teach that all believers are all believers and followers of God’s Word are all one in Christ *Colossians 3:11; Romans 10:11-13; Ephesians 2:11-13.
Your response here...
I already clarified that. Gentiles and Jews are alike in Christ, and are both included in the covenant.
No. It is not already clarified at all. God does not have a different set of laws for New covenant Jews and new covenant Gentile believers as they are all one in Christ according to the scriptures and Gentile believers have been grafted in to God's Israel through faith while unbelieving Jews have been cut out according to the scriptures in Romans 11:14-27, If we are not a part of God's ISRAEL we have no part in Gods' new covenant promise which us to God's ISRAEL not born of the flesh but born of the Spirit through faith.

However, they do in fact have different requirements, as the Acts council made clear.

Act 15:5 But there rose up certain of the sect of the Pharisees which believed, saying, That it was needful to circumcise them, and to command them to keep the law of Moses.
Act 15:6 And the apostles and elders came together for to consider of this matter.

23 They wrote this letter by them: The apostles, the elders, and the brethren, To the brethren who are of the Gentiles in Antioch, Syria, and Cilicia: Greetings. 24 Since we have heard that some who went out from us have troubled you with words, unsettling your souls,saying, "be circumcised and keep the law”—to whom we gave no such commandment

Act 21:24 take these men and purify yourself along with them and pay their expenses, so that they may shave their heads. Thus all will know that there is nothing in what they have been told about you, but that you yourself also live in observance of the law.
Act 21:25 But as for the Gentiles who have believed, we have sent a letter with our judgment that they should abstain from what has been sacrificed to idols, and from blood, and from what has been strangled, and from sexual immorality.”

We have gone over this many times already. The scriptures teach no where in Acts 15 that Gods' 10 commandments are not a requirement for Christian living. The context and subject matter you leave out here is that the question being discussed at Jerusalem is not "are Gods' 10 commandments a requirement for Christian living but, Is circumcision from the law of Moses a requirement for the salvation of new gentile believers? This was the question that Paul and Barnabas went to Jerusalem to consider.

WHAT IS THE QUESTION THAT ACTS 15 IS CONSIDERING?

ACTS 15:1:21
[1], And certain men who came down from Judea taught the brethren, and said, EXCEPT YOU BE CIRCUMCISED AFTER THE MANNER OF MOSES YOU CANNOT BE SAVED.

NOTE: ACTS 15:1 is the question that needs to be answered and the topic of conversation and CONTEXT of the chapter of ACTS 15. Here we have Jewish believers coming to Paul and Barnabas saying if the new GENTILES believers are not circumcised and made proselytes then they cannot be saved. This is the chapter context and issue of contention.

[2], When therefore Paul and Barnabas had no small dissension and dispute with them, THEY DETERMINED THAT PAUL AND BARNABAS AND CERTAIN OF THEM SHOULD GO UP TO JERUSALEM UNTO THE APOSTLES AND ELDERS ABOUT THIS QUESTION.

NOTE: ACTS 15:2 Which question? Weather your salvation depends on being CIRCUMCISED.
They then travelled to Jerusalem about this question to determine if new gentile believers needed to be CIRCUMCISED in order to be saved. Once they got to Jerusalem, the question was then asked and the discussion continued with the Pharasees stating their case first..

[5], But there rose up certain of the sect of the Pharisees who believed, saying, It is needful to circumcise them, and to command them to keep the law of Moses.

NOTE: KEEP in mind here the question was never over if gentile believers should obey God's 10 Commandments but to keep the Shadow laws of Moses, in this case CIRCUMCISION as a means of salvation. CIRCUMCISION is from the law of MOSES. There is nothing in this chapter that can be shown from the scriptures that it is discussing God’s 10 Commandments written by God on two tables of stone.

[6], And the apostles and elders came together TO CONSIDER THIS MATTER.

NOTE: Again the topic of discussion and chapter CONTEXT that is being considered is the question stated in ACTS 15:1 which was IS CIRCUMCISION A REQUIREMENT OF SALVATION?

[7], And when there had been much disputing, Peter rose up, and said unto them, Men and brethren, you know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe.
[8], And God, who knows the hearts, bore them witness, giving them the Holy Spirit, even as he did unto us;

NOTE: After much discussion between the Apostles, Peter then rose up showing that God gave the gentile believers the Holy Spirit being UNCIRCUMCISED.

[9], And put no difference between us and them, purifying their hearts by faith.
[10], Now therefore why test God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear
[11], But we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they.

NOTE: They came to the conclusion then that salvation is not by being circumcised but be what circumcision pointed to. A new heart by faith. This is made plain latter in other scripture written by PAUL here...

ROMANS 2 [25] For circumcision verily profits, if you keep the law: but if you are a breaker of the law, your circumcision is made uncircumcision. [26], Therefore if the uncircumcision keeps the righteousness of the law, shall not his uncircumcision be counted for circumcision? [27], And shall not uncircumcision which is by nature, if it fulfills the law, judge you, who by the letter and circumcision do transgress the law? [28], FOR HE IS NOT A JEW, WHO IS ONE; NEITHER IS THAT CIRCUMCISION, WHICH IS OF THE OUTWARD FLESH: [29], BUT HE IS A JEW WHICH IS ONE INWARDLY; AND CIRCUMCISION IS THAT OF THE HEART, IN THE SPIRIT AND NOT IN THE LETTER; WHOSE PRAISE IS NOT OF MEN BUT OF GOD.

If ACTS 15 was talking about the 10 Commandments then Paul's writings in to the CORINTHIAN believers do not make any sense.

1 CORINTHIANS 7 [19] CIRCUMCISION IS NOTHING, AND UNCIRCUMCISION IS NOTHING, BUT THE KEEPING OF THE COMMANDMENTS OF GOD.

The scripture above is a contradiction of how some interpret the outcome of ACTS 15. You do not believe, that we are now free to break any of God's 10 Commandments now do you?

[12], Then all the multitude kept silence, and listened to Barnabas and Paul declaring what miracles and wonders God had done among the Gentiles by them.
[13], And after they had held their peace, James answered, saying, Men and brethren, hearken unto me:
[14], Simeon has declared how God at the first did visit the Gentiles, to take out of them a people for his name.
[15], And to this agree the words of the prophets; as it is written,
[16], After this I will return, and will build again the tabernacle of David, which is fallen down; and I will build again the ruins thereof, and I will set it up:
[17], That the rest of men might seek after the Lord, and all the Gentiles, upon whom my name is called, says the Lord, who does all these things.
[18], Known unto God are all his works from the beginning of the world.

[19], THEREFORE MY JUDGMENT IS THAT WE TROUBLE NOT THEM WHO FROM THE GENTILES ARE TURNED TO GOD:
[20], BUT WRITE UNTO THEM THAT THEY ABSTAIN FROM THE DEFILEMENT OF IDOLS, FORNICATION AND THINGS STRANGLED AND FROM BLOOD.

NOTE: JAMES conclusion is that new Gentile believers should not be troubled with CIRCUMCISION as a requirement of salvation which was the matter being considered and the question being discussion as shown in *ACTS 15:1-2; ACTS 15:6 but asks them to abstain from idols, fornication and from things strangled and from blood.

[21], FOR MOSES OF OLD TIME HAS IN EVERY CITY THEM THAT PREACH HIM, BEING READ IN THE SYNAGOGUES EVERY SABBATH.

NOTE: The reason why JAMES sends this letter to the new Gentile believers is that they would continue learning God's WORD EVERY SABBATH.

……………

CONCLUSION So the conclusion of the matter with CONTEXT added back in is found in v19-20 We are not to trouble the new gentile believers with CIRCUMCISION as a means of salvation. They are new converts that will learn more about GOD'S WORD when? EVERY SABBATH. In the meantime you should abstain from anything offered to idols, and from blood, and from things strangled, and from fornication.

NOPE nothing written about the 10 Commandments being abolished in this chapter. Here is what PAUL says of the matter here...

1 CORINTHIANS 7 [19] CIRCUMCISION IS NOTHING, AND UNCIRCUMCISION IS NOTHING, BUT THE KEEPING OF THE COMMANDMENTS OF GOD.

ACTS 15 is about “CIRCUMCISION” as a requirement for salvation and is not even considering Gods 10 Commandments. “Circumcision” is one of the shadow laws of the MOSAIC BOOK of the COVENANT.

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LoveGodsWord

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You said the Scriptures indicate Exodus quoted from Genesis. But you didn't post anything that said that.

No. That is not true at all. It was shown in the very post you were quoting from that God's 4th commandment from Exodus 20:11 is referring back to Genesis 2:1-3 as the reason for the Sabbath commandment being given. "Remember " pointing backwards not forwards. The scripture stating verbatim.

Exodus 20:8-11 [8], REMEMBER THE SABBATH DAY, TO KEEP IT HOLY [Made Holy at creation GENESIS 2:3]. [9], Six days shall you labor, and do all your work: [10], But THE SEVENTH DAY [ Genesis 2:1-3] IS THE SABBATH OF THE LORD YOUR GOD : in it you shall not do any work, you, nor your son, nor your daughter, your manservant, nor your maidservant, nor your cattle, nor your stranger that is within your gates: [WHY?] [11], FOR IN SIX DAYS THE LORD MADE HEAVEN AND EARTH, THE SEA, AND ALL THAT IS IN THEM IS, AND RESTED THE SEVENTH DAY; WHEREFORE THE LORD BLESSED THE SABBATH DAY AND MADE IT HOLY. [Referring to GENESIS 2:1-3]

Links back to...

Genesis 2:1-3 [1], Thus the heavens and the earth were finished, and all the host of them. [2], And ON THE SEVENTH DAY God ended his work which he had made; and he RESTED on the SEVENTH DAY from all his work which he had made. [3], And GOD BLESSED THE SEVENTH DAY AND MADE IT HOLY: because that in it he had RESTED from all his work which God created and made.

Links forwards to...

Revelation 14:7 Saying with a loud voice, FEAR GOD, AND GIVE GLORY TO HIM; FOR THE HOUR OF HIS JUDGMENT IS COME: AND WORSHIP HIM THAT MADE HEAVEN, AND EARTH, AND THE SEA, AND THE FOUNTAINS OF WATERS.

Babylon (Christianity) has fallen and departed Gods Word. Gods people however being in every Church *John 10:16 is calling us out from following man-made teachings and traditions that break the commandments of God *Matthew 15:3-9 back to the pure Word of God as God is a Spirit and those who who worship Him must worship Him in Spirit and in truth *John 4:23-24.

God's sheep where ever they may be will hear His voice (the Word) and follow him. Those who will not hear according to Jesus will not follow because they are not His sheep *John 10:26-27.

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LoveGodsWord

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These no longer apply?
cooking the day before (Ex 16)
not kindling a fire (Ex 35)
gathering sticks (Numbers 15)
buying or selling (Nehemiah 10)
turning from your own pleasure and delighting yourself in the Lord (Isaiah 58)
burdens being carried (Nehemiah 13)

The scriptures above are all covered in Gods' 4th commandment in regards to carrying out work on the Sabbath except for doing our own pleasure which is related to the heart of Sabbath keeping. I was referring to the laws for remission of sins associated with the Sabbath and every other day of the week.
 
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LoveGodsWord

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I am waiting for HIM to respond on an aspect of his interpretation, and will get into some of the context issues at that time, as I have limited time

Well I think you are a long way behind from addressing anything in my last sets of posts to you as you are only selectively quoting me and not really addressing much from the full post contents and scriptures provided that might disagree with you. Anyhow I can understand time constraints. I will not have much time either so take your time as my time is also limited here come working hours. I enjoy our discussions and see it as an opportunity to share Gods Word with others. So thank you for this.
 
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Strong in Him

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You know, it's amazing that in all my time on this forum and the number of Sabbath keeping/not keeping threads that we've had, no one seems able to give any practical help/teaching. It all seems to be about "this is the DAY on which you keep the sabbath; THIS day is correct/THAT day isn't and here are the Scriptures to prove you wrong." Or "Sabbath keeping is the law, we are not under the law and these Scriptures say so".

I have asked this before, but had no response:
What would it mean for me to keep the Sabbath - how do I do it?
  • Refrain from all work on a Saturday?
    I'm not in paid employment, so I'm not labouring for 6 days.
  • Refrain from all work on a Sunday?
    See above.
  • Refrain from work, except if it's helping others?
    Great; I can do a voluntary work shift then, just as I do the rest of the week.
  • Take one day out to worship God?
    I worship God every day. Scripture says "whatever you do, do it with your whole heart as for the Lord" - so all my activities are worship, because I'm doing them for, and with, God.
  • The 7th day belongs to God?
    ALL days belong to God - he made them.
Sure, I could spend one day a week doing nothing but listening to Christian music/reading the Bible/Christian books - but I can, and sometimes do, do that any day, or on more than one. And if I am busy and God has things for me to do that day, I'm not sure that sitting around is going to help anyone, or honour him.
 
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LoveGodsWord

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You know, it's amazing that in all my time on this forum and the number of Sabbath keeping/not keeping threads that we've had, no one seems able to give any practical help/teaching. It all seems to be about "this is the DAY on which you keep the sabbath; THIS day is correct/THAT day isn't and here are the Scriptures to prove you wrong." Or "Sabbath keeping is the law, we are not under the law and these Scriptures say so".

I have asked this before, but had no response:
What would it mean for me to keep the Sabbath - how do I do it?
  • Refrain from all work on a Saturday?
    I'm not in paid employment, so I'm not labouring for 6 days.
  • Refrain from all work on a Sunday?
    See above.
  • Refrain from work, except if it's helping others?
    Great; I can do a voluntary work shift then, just as I do the rest of the week.
  • Take one day out to worship God?
    I worship God every day. Scripture says "whatever you do, do it with your whole heart as for the Lord" - so all my activities are worship, because I'm doing them for, and with, God.
  • The 7th day belongs to God?
    ALL days belong to God - he made them.

Hi SIM this might be helpful from the scriptures...

HOW DO WE KEEP THE SABBATH?

WHAT DOES GOD'S 4TH COMMANDMENT SAY?

Exodus 20:8-11
[8], Remember the SABBATH DAY, to KEEP IT HOLY. <Why?> Because God made it Holy for mankind and commands us to keep it as a Holy day)
[9], Six days shalt thou labor, and do all thy work:
[10], But the SEVENTH DAY IS THE SABBATH of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates: <WHY>
[11], For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the SEVENTH DAY: wherefore the LORD BLESSED THE SABBATH, and HALLOWED IT.

WHAT DAY IS GOD'S SABBATH?
v10
The SEVENTH DAY of the week. The "seventh day" (our Saturday or Friday sunset to Saturday sunset bible time) is the last day or the week while according to the scriptures the first day (Resurrection day) is sunset Saturday to sunset Sunday evening our time.

WHEN DOES THE SEVENTH DAY OF THE WEEK START?

Genesis 1:4-5
[4], And God saw the light, that it was good: and God divided the light from the darkness.
[5], And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.

A day in God's time is the night (darkness) and the light make up one day. The DAY in God's WORD starts at SUNSET and ends the following SUNSET. So God's 4th Commandment Sabbath would start Friday at SUNSET and end Saturday at SUNSET.

ALL UNECCESSARY WORK TO BE DONE BEFORE FRIDAY SUNSET

Exodus 16:22-23
[22], And it came to pass, that on the sixth day they gathered twice as much bread, two omers for one man: and all the rulers of the congregation came and told Moses.
[23], And he said to them, This is that which the LORD has said, To morrow is the rest of the holy sabbath to the LORD: bake that which you will bake to day, and seethe that you will seethe; and that which remains over lay up for you to be kept until the morning.

Mark 15:42, And now when the even was come, because it was the preparation, that is, the day before the sabbath

The preparation day is the 6th day of the week. This includes preparing to stop all business and secular work as well as any domestic work; cooking, cleaning; shopping, buying and selling that can be done on any other day of the week.

IT IS LAWFUL TO DO GOOD ON THE SABBATH?

Matthew 12:5-12
[5], Or have you not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless?
[6], But I say to you, That in this place is one greater than the temple.
[7], But if you had known what this means, I will have mercy, and not sacrifice, you would not have condemned the guiltless.
[8], For the Son of man is Lord even of the sabbath day
[9], And when he was departed from there, he went into their synagogue:
[10], And, behold, there was a man who had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him.
[11], And he said unto them, What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift it out?
[12], How much then is a man better than a sheep? Therefore it is lawful to do well on the sabbath days.

Mark 2:27, And he said unto them, The sabbath was made for man, and not man for the sabbath

It is lawful to do good on the Sabbath.

WHAT IS LAWFUL ON GOD'S SABBATH?

1. Remembering the creator and his creation (Exodus 20:8-11)
2. Rest from all unnecessary work (Exodus 20:10-11)
3. Doing good (Matthew 12:12)
4. Prayer (Acts of the Apostles 16:13; Matthew 21:13)
5. Worship the creator (Isaiah 58:13-14; Exodus 34:14; 1Kings 9:6; Revelation 14:6-12)

Song, praise, bible study, helping others, preaching the gospel, resting, prayer, seeking God, remembering the creator and his creation. Walking in nature, going to church with like minded believers. (too many scriptures)

WHAT IS NOT LAWFUL ON GOD'S SABBATH?

WORK; all business and secular work as well as any domestic work; cooking, cleaning; shopping, buying and selling that can be done on any other day of the week and anything to do with work (Exodus 20:8-11; Exodus 16:22-23; Matthew 21:13).

.............

There is no purpose in following any of God's Laws including the SABBATH if it is not done through faith that works by love because it is only as God writes His Law to love in our hearts that we can take up our beds to follow him. Love is the fulfilling of God's Law in those who believe and follow God's Word (Romans 13:8-10; 1 John 5:3-4). Hope this is helpful. If you would like something specific please feel free to ask.

God bless
 
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HIM

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although the works were finished from the foundation of the world

He notes God's ongoing rest from His creative works. And then He gives the Scriptural basis for that:
Not as you think sir, see the response below please.


Now what I did not see previously in your post, but I now perceive you are saying, is that you believe He is asserting in verse 10 that we are to observe the 7th day Sabbath rest.
Please see the response below

So you see verse 10 as more the reiteration of the command portion of the Sabbath command?

Once you have clarified I will respond. However, you seem to be asserting a reiteration of the Seventh-day Sabbath in verse 10 since it references ceasing from our own works?
AS GOD DID. Please see the response below.
Hello HIM, please do not misquote the bible verse in Hebrews 4:5, it should read like this..."They Shall "NEVER" enter my Rest"... (this is referring to the 7th day in the previous verse)...

Thanks
Let's take a look pasifika, tall73. Please follow along.

We called to exhort one another continuously lest any of us be hardened in the heart through the deceitfulness of sin. For we only remain partakers of Christ if our hearts are not hardened by sin and remain in the confidence, the faith of Christ.

Heb 3:13 But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin.
Heb 3:14 for we have become partakers of the Christ, if we may hold fast the confidence we had at the beginning to the end,
Heb 3:15 While it is said, To day if ye will hear his voice, harden not your hearts, as in the provocation.
Heb 3:16 For some, when they had heard, did provoke: howbeit not all that came out of Egypt by Moses.
Heb 3:17 But with whom was he grieved forty years? was it not with them that had sinned, whose carcases fell in the wilderness?

For some whom believed in the wilderness did provoke, roused indignation and their carcases fell in the the desert and they did not enter God's rest, the promised land. Which here in chapter 3 is synonymous to the rest we NOW have in partaking of Christ if we hold firm our confidence, faith firm unto the end. Not having our hearts hardened through the deceitfulness of sin. Because we see that they in the wilderness could not partake of the prefigured rest due to unbelief; disobedience.

Heb 3:18 And to whom sware he that they should not enter into his rest, but to them that believed not?
Heb 3:19 So we see that they could not enter in because of unbelief.

So fear, lest the promise of His Rest, the partaking of Christ any of us be accounted deficient, fall short of it. For unto us the Gospel was preached, the partaking of Christ, His Rest.

Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem (be accounted) to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it.

And we who have believed do enter into His rest, the Gospel, the partaking of Christ.

Shall they enter in my Rest, the partaking of Christ, the Gospel ALTHOUGH THE WORKS FOR THIS REST WERE FINISHED FROM THE FOUNDATION OF THE WORLD? For God spake in a certain place, Mt. Sinai of the Seventh Day on this wise, And God did rest, cease the Seventh Day from ALL His works. Including the works for our salvation through the Lamb slain from the foundation of the World. (Rev 13:8)



Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works.

Heb 4:5 And in this again, If they shall enter into my rest.

And this again HE SAYS in verse 5. IN THIS AGAIN WHAT? Context and grammar bring us back to verse 4. So, IN this Again He speaks.

WHAT DOES HE SPEAK? HE SPEAKS, of the Seventh Day IF they shall enter in my rest, the rest that is of the Gospel, the partaking of Christ. THIS with verse 9 IS THE COMMANDMENT for the Sabbath for ALL that say IT IS NOT IN THE NEW TESTAMENT.


SO how does He speak it? As He did on Mt Sinai. As a Matter of fact, as a commandment for all who partake of Christ, His Rest which is of the Gospel. For God has said, There remaineth therefore a Sabbath Keeping to the people of God. For he that has entered into his rest, the rest in which is of the Gospel. He ALSO hath Ceased from his own works AS GOD did from His. (vs 9 and 10)


Heb 4:9 There remaineth therefore a Sabbath Keeping to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own works, as God did from his.

A few things NEED TO BE NOTED from verse 9. Two separate things are being mentioned contextually. THE rest which is of the Gospel, the partaking of Christ And a ceasing from work AS God did. HOW DO WE KNOW there are 2?
Because the word "ALSO" tells us there are two separate things being spoken of here. THIS IS A FACT
One is the rest, the partaking of Christ which has been entered. And because of entering into that Rest we are ALSO to cease from our work AS God did from His.

How did God cease from working? He stop working. Did He enter into a Spiritual Rest? NO, He is always in that state He is God. HE CEASED FROM WORK, physical work. THE WORD AS denotes a direct comparison. So we who have entered into the Rest, the partaking of Christ, a rest which is Spiritual ALSO cease from our own work AS GOD DID from His. WE Stop our physical labor on the SEVENTH DAY AS HE DID and We keep the DAY holy through our partaking of CHRIST, the rest which He offers that is of the Gospel.

Rev 13:8 And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world.
 
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HIM

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For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world. (Hebrews 4:4). I want to discuss this one a little more when we get some more time. Happy Sabbath :wave:
Good day my friend. I pray that the following from the post above helps. We are pretty sure the first part is what you are alluding to. We left it in it's entirety even though some of it does not apply to what we think you are getting at.

So please follow along.

We called to exhort one another continuously lest any of us be hardened in the heart through the deceitfulness of sin. For we only remain partakers of Christ if our hearts are not hardened by sin and remain in the confidence, the faith of Christ.

Heb 3:13 But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin.
Heb 3:14 for we have become partakers of the Christ, if we may hold fast the confidence we had at the beginning to the end,
Heb 3:15 While it is said, To day if ye will hear his voice, harden not your hearts, as in the provocation.
Heb 3:16 For some, when they had heard, did provoke: howbeit not all that came out of Egypt by Moses.
Heb 3:17 But with whom was he grieved forty years? was it not with them that had sinned, whose carcases fell in the wilderness?

For some whom believed in the wilderness did provoke, roused indignation and their carcases fell in the the desert and they did not enter God's rest, the promised land. Which here in chapter 3 is synonymous to the rest we NOW have in partaking of Christ if we hold firm our confidence, faith firm unto the end. Not having our hearts hardened through the deceitfulness of sin. Because we see that they in the wilderness could not partake of the prefigured rest due to unbelief; disobedience.

Heb 3:18 And to whom sware he that they should not enter into his rest, but to them that believed not?
Heb 3:19 So we see that they could not enter in because of unbelief.

So fear, lest the promise of His Rest, the partaking of Christ any of us be accounted deficient, fall short of it. For unto us the Gospel was preached, the partaking of Christ, His Rest.

Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem (be accounted) to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it.

And we who have believed do enter into His rest, the Gospel, the partaking of Christ.

Shall they enter in my Rest, the partaking of Christ, the Gospel ALTHOUGH THE WORKS FOR THIS REST WERE FINISHED FROM THE FOUNDATION OF THE WORLD? For God spake in a certain place, Mt. Sinai of the Seventh Day on this wise, And God did rest, cease the Seventh Day from ALL His works. Including the works for our salvation through the Lamb slain from the foundation of the World. (Rev 13:8)



Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works.

Heb 4:5 And in this again, If they shall enter into my rest.

And this again HE SAYS in verse 5. IN THIS AGAIN WHAT? Context and grammar bring us back to verse 4. So, IN this Again He speaks.

WHAT DOES HE SPEAK? HE SPEAKS, of the Seventh Day IF they shall enter in my rest, the rest that is of the Gospel, the partaking of Christ. THIS with verse 9 IS THE COMMANDMENT for the Sabbath for ALL that say IT IS NOT IN THE NEW TESTAMENT.


SO how does He speak it? As He did on Mt Sinai. As a Matter of fact, as a commandment for all who partake of Christ, His Rest which is of the Gospel. For God has said, There remaineth therefore a Sabbath Keeping to the people of God. For he that has entered into his rest, the rest in which is of the Gospel. He ALSO hath Ceased from his own works AS GOD did from His. (vs 9 and 10)


Heb 4:9 There remaineth therefore a Sabbath Keeping to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own works, as God did from his.

A few things NEED TO BE NOTED from verse 9. Two separate things are being mentioned contextually. THE rest which is of the Gospel, the partaking of Christ And a ceasing from work AS God did. HOW DO WE KNOW there are 2?
Because the word "ALSO" tells us there are two separate things being spoken of here. THIS IS A FACT
One is the rest, the partaking of Christ which has been entered. And because of entering into that Rest we are ALSO to cease from our work AS God did from His.

How did God cease from working? He stop working. Did He enter into a Spiritual Rest? NO, He is always in that state He is God. HE CEASED FROM WORK, physical work. THE WORD AS denotes a direct comparison. So we who have entered into the Rest, the partaking of Christ, a rest which is Spiritual ALSO cease from our own work AS GOD DID from His. WE Stop our physical labor on the SEVENTH DAY AS HE DID and We keep the DAY holy through our partaking of CHRIST, the rest which He offers that is of the Gospel.

Rev 13:8 And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world.
 
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HIM

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Hello HIM, please do not misquote the bible verse in Hebrews 4:5, it should read like this..."They Shall "NEVER" enter my Rest"... (this is referring to the 7th day in the previous verse)...

Thanks
And By the way You are incorrect in this also. The word if from the KJV and other versions that use it for Heb 4:5 is translated from the following word cited below from the Strong's concordance. The word Never is not in the Greek at all in Heb 4:5.

G1487
εἰ
ei
i
A primary particle of conditionality; if, whether, that, etc.:—forasmuch as, if, that, ([al-]) though, whether. Often used in connection or composition with other particles, especially as in G1489, G1490, G1499, G1508, G1509, G1512, G1513, G1536, and G1537. See also G1437.


As a matter of fact a literal translation of the clause looks like this:

ει = if
εισελευσονται = they shall enter
εις = into
την = the
καταπαυσιν = Rest
μου = of Me

If anyone has any questions please ask.
 
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Freth

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You know, it's amazing that in all my time on this forum and the number of Sabbath keeping/not keeping threads that we've had, no one seems able to give any practical help/teaching. It all seems to be about "this is the DAY on which you keep the sabbath; THIS day is correct/THAT day isn't and here are the Scriptures to prove you wrong." Or "Sabbath keeping is the law, we are not under the law and these Scriptures say so".

I have asked this before, but had no response:
What would it mean for me to keep the Sabbath - how do I do it?
  • Refrain from all work on a Saturday?
    I'm not in paid employment, so I'm not labouring for 6 days.
  • Refrain from all work on a Sunday?
    See above.
  • Refrain from work, except if it's helping others?
    Great; I can do a voluntary work shift then, just as I do the rest of the week.
  • Take one day out to worship God?
    I worship God every day. Scripture says "whatever you do, do it with your whole heart as for the Lord" - so all my activities are worship, because I'm doing them for, and with, God.
  • The 7th day belongs to God?
    ALL days belong to God - he made them.
Sure, I could spend one day a week doing nothing but listening to Christian music/reading the Bible/Christian books - but I can, and sometimes do, do that any day, or on more than one. And if I am busy and God has things for me to do that day, I'm not sure that sitting around is going to help anyone, or honour him.

Isaiah gives more context that hasn't already been covered.

Isaiah 58:13-14 If thou turn away thy foot from the sabbath [unnecessary travel], from doing thy pleasure on my holy day; and call the sabbath a delight, the holy of the Lord, honourable; and shalt honour him, not doing thine own ways, nor finding thine own pleasure, nor speaking thine own words: Then shalt thou delight thyself in the Lord; and I will cause thee to ride upon the high places of the earth, and feed thee with the heritage of Jacob thy father: for the mouth of the Lord hath spoken it.
  • No unnecessary travel (especially for secular reasons).
  • Not doing/finding your own pleasure or your own ways on His holy day.
  • Call the Sabbath a delight, because it's the holy day of the Lord, which is honorable. In doing so, you will honor Him.
  • Not speaking your own words.
Even though we worship God every day, each work day is a day filled with the secular, because of work, idle pursuit or idle talk. The Sabbath is to take a break from the secular and focus solely on God. A holy day which we dedicate completely to God, eliminating the secular. We don't pursue our own pleasure; idle pursuits. We don't say our own words; idle words. These are two defining aspects of how to observe the Sabbath day correctly.

The Lord promises rich blessings if we set aside the seventh day as His holy day and observe it as He commanded.

"I will cause thee to ride upon the high places of the earth, and feed thee with the heritage of Jacob thy father: for the mouth of the Lord hath spoken it."
As a person who has observed the Sabbath a good chunk of my life, I can tell you this is the truth. I have received countless blessings (success, happiness, guidance, peace, joy), which I attribute to obeying God's seventh day Sabbath.

Observance of the Sabbath day begins during the six day work week. We prepare for the day of rest by preparing our food, getting our affairs in order, doing chores, etc. So that on the Sabbath we do not have to prepare food, only warm it up. We do not have to clean the house, it's clean. We do not need to go shopping or spend money, all of our provisions are taken care of. We do not pursue our hobbies or interests, but instead pursue interest in God alone. We do not speak idle words, which serves to take away from the holiness and focus of the day (loving God). Many go out on the Sabbath and minister to others or help others in need (loving others).

The best way to look at the Sabbath and how to observe it is to not treat it as a secular day, but as a day of worship, a day of unbroken communion with God. Your mind is not on worldly things. Your mouth is not speaking worldly things. Your actions are not for worldly things. Your pursuits are not of worldly things. For just one day a week, you pause and take a rest and you recharge your spiritual batteries. It is a delight, because it has lasting impact on your life and gives you spiritual growth like you've never experienced before.

Some of the things I enjoy doing on the Sabbath.
  • The Sabbath is a memorial of creation. Being in nature and enjoying God's creation. And yes, this requires some travel, but it is not a secular activity.
  • Reading God's word and studying. This is where a personal study and reference library is great to have. Concordance, dictionary, commentaries, etc.
  • Posting on Christian forums, answering questions like these. This goes hand in hand with the above bullet point.
  • Going to church and having fellowship.
  • Resting and taking in God completely.
  • Helping others.
 
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Nathan@work

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I am not sure I understood from your previous post what you were relaying, but I think this one clarified. I will attempt to further clarify, then address it.



Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this again, If they shall enter into my rest.


He speaks from Sinai, which I agreed with last time. And he speaks of the 7th day, agreed, It is a reference to God speaking the 4th commandment. However, as I noted, here he is referring to the portion dealing with God's rest. He is doing that to explain God's rest that is being entered into. So he says God is at rest. He cites the words of God to demonstrate this. and it refers back to the statement a moment ago:

although the works were finished from the foundation of the world

He notes God's ongoing rest from His creative works. And then He gives the Scriptural basis for that:

And God did rest the seventh day from all his works.

So he is highlighting God's continuous (not every 7 days) rest from His works, that He entered on the 7th day (of creation). His creative works were finished since creation.

Now what I did not see previously in your post, but I now perceive you are saying, is that you believe He is asserting in verse 10 that we are to observe the 7th day Sabbath rest.



Now I need to clarify something else. When you say "as He did on Sinai" which are you referring to there?

The rest of God is shown to be starting on the 7th day and have been continuous since in verse 3-4.

And then the author notes it is spoken of again in the time of the Psalmist....Today, if you hear His voice, do not harden your hearts. That is the "again" spoken of.

6 Since therefore it remains that some must enter it, and those to whom it was first preached did not enter because of disobedience, 7 again He designates a certain day, saying in David, “Today,” after such a long time, as it has been said:

“Today, if you will hear His voice,
Do not harden your hearts.”



When it is spoken of "again" it is in the day of the Psalmist. Today, if you hear, do not harden your hearts. There is an ongoing invitation to enter God's rest through faith. That rest started from the time He rested from His created works.



Now I think this is what I did not perceive concerning your view previously.

Now the rest that remains from the day of David, referenced in Psalm 95 is the rest of the Gospel. I think you are agreeing with that.

However, you seem to be asserting a reiteration of the Seventh-day Sabbath in verse 10 since it references ceasing from our own works?



So you see verse 10 as more the reiteration of the command portion of the Sabbath command?

Once you have clarified I will respond.
Hebrews is referring to different things in that passage. It can often get lost in translation because the writer is dealing with the seventh day of creation while just mentioning the fact that God ‘rested’ from His work even before ‘resting’ on that day.

God finished His work(plan) of salvation before He even created the world. That work was Christ. God then created the world, and rested on the seventh day, which was to point to the rest He wants us to have in Christ.

The whole point of the topic in Hebrews is to let us know that our redemption in Christ was not an afterthought because of sin, but a plan for us before mankind was even created.

We were created to rely solely on God. It was never a result of something that happened - it was Gods desire before creation.

The Sabbath day ordinance each week was to keep that thought center focus until Christ - who is our rest and Gods finished work - came to show us Gods plan.
 
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tall73

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You have only shown two quotes written by the same author Origen that has questionable teachings

This will be my last post on the usage, because it is all that needs to be said. You indicated we needed to look at the usage. We did look at the usage. Out of 11 uses, 2 were clearly not usual sabbath rests. That means the word is capable of expressing non-usual sabbath rests. Whether Origin has "questionable" teachings is not what you proposed we talk about. You wanted to discuss usage, and we did. It is a usage close to the time, with a non-usual sabbath meaning. So the word is capable of being used that way.

And you continue to ignore Chrysostom, who was a native Greek speaking Arch Bishop who also indicated "sabbath-keeping" but applied it to other than the seventh-day Sabbath. So that is three historical instances of such applications. Hence, the word can be used of literal sabbath (weekly or otherwise), and non-usual sabbath applications. Your bid to consider it a limited technical term with no possible application to non-literal sabbath keeping is not accurate.
 
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Strong in Him

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Hi SIM this might be helpful from the scriptures...

HOW DO WE KEEP THE SABBATH?

WHAT DOES GOD'S 4TH COMMANDMENT SAY?

Exodus 20:8-11
[8], Remember the SABBATH DAY, to KEEP IT HOLY. <Why?> Because God made it Holy for mankind and commands us to keep it as a Holy day)
[9], Six days shalt thou labor, and do all thy work:
[10], But the SEVENTH DAY IS THE SABBATH of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates:

Yes, but that doesn't answer my question.
I don't have a paid job and do not work 6 days a week; what does it mean to keep the Sabbath? I do voluntary work, yes - occasionally, not every day.

I don't have sons, daughters, manservants, cattle or strangers within my gate.

WHAT DAY IS GOD'S SABBATH?
v10
The SEVENTH DAY of the week. The "seventh day" (our Saturday or Friday sunset to Saturday sunset bible time) is the last day or the week while according to the scriptures the first day (Resurrection day) is sunset Saturday to sunset Sunday evening our time.

Fine; but often what I do, or don't do, on a Saturday is no different to the rest of the week.

Genesis 1:4-5
[4], And God saw the light, that it was good: and God divided the light from the darkness.
[5], And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.

A day in God's time is the night (darkness) and the light make up one day.

God is outside time - he only dwelt within it when he came to earth in Jesus.

The hours of light and darkness vary considerably depending on what country you're in and the time of the year. At the moment for us in the UK, it gets dark at about 9pm - though even that varies across the country - and is light at about 6.a.m (though I'm not awake to verify that.) On our shortest day in Dec it gets light around 8.30 a.m and is dark by 3.30pm.
So if your day is when it is light, and night is when it is dark; the saying "no 2 days are alike" must be literally true.

ALL UNECCESSARY WORK TO BE DONE BEFORE FRIDAY SUNSET


The preparation day is the 6th day of the week. This includes preparing to stop all business and secular work as well as any domestic work; cooking, cleaning; shopping, buying and selling that can be done on any other day of the week.

Again, the time of sunset varies - every day it is a minute earlier or later.
Are we supposed to work out when sunset occurs on all the Fridays in the year, just so that we don't do some work at the wrong time?

IT IS LAWFUL TO DO GOOD ON THE SABBATH?

Matthew 12:5-12
[5], Or have you not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless?
[6], But I say to you, That in this place is one greater than the temple.
[7], But if you had known what this means, I will have mercy, and not sacrifice, you would not have condemned the guiltless.
[8], For the Son of man is Lord even of the sabbath day
[9], And when he was departed from there, he went into their synagogue:
[10], And, behold, there was a man who had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him.
[11], And he said unto them, What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift it out?
[12], How much then is a man better than a sheep? Therefore it is lawful to do well on the sabbath days.

Again, that doesn't answer my question; I do no paid work, just voluntary work for charities.
It sounds like I can therefore do this any day; sabbath or not.

WHAT IS LAWFUL ON GOD'S SABBATH?

1. Remembering the creator and his creation (Exodus 20:8-11)
2. Rest from all unnecessary work (Exodus 20:10-11)
3. Doing good (Matthew 12:12)
4. Prayer (Acts of the Apostles 16:13; Matthew 21:13)
5. Worship the creator (Isaiah 58:13-14; Exodus 34:14; 1Kings 9:6; Revelation 14:6-12)

I try to do this every day; it doesn't answer my question about why set aside one special day to do what I do pretty much all the time?

WHAT IS NOT LAWFUL ON GOD'S SABBATH?

WORK; all business and secular work as well as any domestic work; cooking, cleaning; shopping, buying and selling that can be done on any other day of the week and anything to do with work (Exodus 20:8-11; Exodus 16:22-23; Matthew 21:13).

For many, cooking is not work, but an act of love. Some cook for friends, those who are sick or the homeless - and you've already said that we can do good on the sabbath.
Ditto shopping and cleaning - shopping for others, cleaning their houses, and your own; using your gifts as a homemaker.
Matthew 21:13 says nothing about the Sabbath and you have taken the Exodus verses out of context.

Thank you for your time, but none of what you have said actually answers my question. Over the years, people have said and argued that I SHOULD keep the sabbath - given my status as someone who does not work 6 days a week and worships, and lives for, God every day; how do I keep 1 day that is different? And what, in fact, will be different about it to what I do every day?
 
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tall73

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And By the way You are incorrect in this also. The word if from the KJV and other versions that use it for Heb 4:5 is translated from the following word cited below from the Strong's concordance. The word Never is not in the Greek at all in Heb 4:5.

G1487
εἰ
ei
i
A primary particle of conditionality; if, whether, that, etc.:—forasmuch as, if, that, ([al-]) though, whether. Often used in connection or composition with other particles, especially as in G1489, G1490, G1499, G1508, G1509, G1512, G1513, G1536, and G1537. See also G1437.


As a matter of fact a literal translation of the clause looks like this:

ει = if
εισελευσονται = they shall enter
εις = into
την = the
καταπαυσιν = Rest
μου = of Me

If anyone has any questions please ask.

This seems important to clarify before addressing some of the other.

The same is used in Hebrews 3:11, quoting Psalm 95, where the context is clearly a reference to God's oath that they would not enter in:

Heb 3:11 ὡς ὤμοσα ἐν τῇ ὀργῇ μου, εἰ εἰσελεύσονται εἰς τὴν κατάπαυσίν μου.

Heb 3:10 Therefore I was provoked with that generation, and said, ‘They always go astray in their heart; they have not known my ways.’
Heb 3:11 As I swore in my wrath, ‘if they they shall enter my rest.’”



This is in reference to the generation in the wilderness:

Num 14:28 Say to them, ‘As I live, declares the LORD, what you have said in my hearing I will do to you:
Num 14:29 your dead bodies shall fall in this wilderness, and of all your number, listed in the census from twenty years old and upward, who have grumbled against me,
Num 14:30 not one shall come into the land where I swore that I would make you dwell, except Caleb the son of Jephunneh and Joshua the son of Nun.


Deu 1:34 “And the LORD heard your words and was angered, and he swore,
Deu 1:35 ‘Not one of these men of this evil generation shall see the good land that I swore to give to your fathers,


Deu 1:35 Εἰ ὄψεταί τις τῶν ἀνδρῶν τούτων τὴν ἀγαθὴν ταύτην γῆν, ἣν ὤμοσα τοῖς πατράσιν αὐτῶν,


He appears to be using an oath formula or idiom that was employed in several places in translating the LXX as listed below, and also occurs in the Greek of Mark 8:12.


Vincent's word studies;

Lit. if they shall enter, etc. A common Hebraistic formula in oaths. Where God is speaking, as here, the ellipsis is “may I not be Jehovah if they shall enter.” Where man is speaking, “so may God punish me if”; or “God do so to me and more if.” Comp. Mar_8:12 : lxx, Gen_14:23; Deu_1:35; 1Ki_1:51; 1Ki_2:8. Sometimes the ellipsis is filled out, as 1Sa_3:17; 2Sa_3:35.

An example of the filled out idiom when used by a person:

2Sa 3:35 Then all the people came to persuade David to eat bread while it was yet day. But David swore, saying, “God do so to me and more also, if I taste bread or anything else till the sun goes down!”


It is a quote of Psalm 95, which is Psalm 94 in the LXX


Psa 95:11 Therefore I swore in my wrath, “They shall not enter my rest.”

Psa 94:11 ὡς ὤμοσα ἐν τῇ ὀργῇ μου Εἰ εἰσελεύσονται εἰς τὴν κατάπαυσίν μου.

So in short, it is an oath formula indicating they will not enter.

You could render it: "if they enter into my rest I am not the LORD. "
 
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And By the way You are incorrect in this also. The word if from the KJV and other versions that use it for Heb 4:5 is translated from the following word cited below from the Strong's concordance. The word Never is not in the Greek at all in Heb 4:5.

G1487
εἰ
ei
i
A primary particle of conditionality; if, whether, that, etc.:—forasmuch as, if, that, ([al-]) though, whether. Often used in connection or composition with other particles, especially as in G1489, G1490, G1499, G1508, G1509, G1512, G1513, G1536, and G1537. See also G1437.


As a matter of fact a literal translation of the clause looks like this:

ει = if
εισελευσονται = they shall enter
εις = into
την = the
καταπαυσιν = Rest
μου = of Me

If anyone has any questions please ask.

Hebrews 4:5 is a quote from Psalms 95:11.."they shall never enter my Rest"..

ei ="if" (used as conditional conjunction) given it met the condition given...

So this a Question for you...

If the condition of entering into God's Rest on the 7th is still stand, then why did God spoken of another
day called "Today"? Instead of continuing Rest on the 7th day? Hebrews 4:5-8..

There are only 2 days mentioned in Hebrews 4...(1) 7th day Hebrews 4:4, (2) "Today" Hebrews 4:7..
 
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