What is dispensationalism?

Glorytothefather2245

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I was looking at the "old scoffield anniversary edition" study bible from 1917. And i was watching a video about it and it said that dispensationalist believe in like 7 different periods of time. I don't follow specific doctrines or anything like that, i just read the Bible and see it for what it is. But i wanted to know more about what it was before i decide to buy a bible for something like that.
 

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I was looking at the "old scoffield anniversary edition" study bible from 1917. And i was watching a video about it and it said that dispensationalist believe in like 7 different periods of time. I don't follow specific doctrines or anything like that, i just read the Bible and see it for what it is. But i wanted to know more about what it was before i decide to buy a bible for something like that.

Generally, it is the belief that God acts, or has acted, on the world in "dispensations", or "periods of time" for lack of a better term. There are differing views on what exactly constitutes a dispensation. The old covenant can be described as a dispensation and the new covenant is a different dispensation.
 
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Are you seeking more info on dispensationalism (like a summary) or something specific regarding your mention of 7 different periods of time?

If the latter, I don't believe dispensationalists, for the most part, place an emphasis on delineating between the periods...even though I've seen discussion on this topic of 7 (give or take).

What we DO emphasize, however, is the delineation between Jesus' earthly ministry (to the Jewish nation) and His heavenly ministry (CLEARLY given to Paul and to us, the Body of Christ).

Earthly vs Heavenly...Prophecy vs Mystery.

As Willy Wonka said (and the real one not the weird Depp version)..."It's all there, black and white, clear as crystal!" And for the record, we're not stealing the fizzy lifting drinks...Jesus is bringing them at the Rapture to lift us out of here.
 
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What we DO emphasize, however, is the delineation between Jesus' earthly ministry (to the Jewish nation) and His heavenly ministry (CLEARLY given to Paul and to us, the Body of Christ).

This!
 
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Glorytothefather2245

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Are you seeking more info on dispensationalism (like a summary) or something specific regarding your mention of 7 different periods of time?

If the latter, I don't believe dispensationalists, for the most part, place an emphasis on delineating between the periods...even though I've seen discussion on this topic of 7 (give or take).

What we DO emphasize, however, is the delineation between Jesus' earthly ministry (to the Jewish nation) and His heavenly ministry (CLEARLY given to Paul and to us, the Body of Christ).

Earthly vs Heavenly...Prophecy vs Mystery.

As Willy Wonka said (and the real one not the weird Depp version)..."It's all there, black and white, clear as crystal!" And for the record, we're not stealing the fizzy lifting drinks...Jesus is bringing them at the Rapture to lift us out of here.
Im looking for more like a summary
 
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GreekOrthodox

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FYI, dispensationalism is not taught by all churches. The formal teaching was started by John Darby in the 1830s in the United States. So you won't see this in mainline churches with a history before this time, e.g. Catholic, Orthodox, Lutheran, Anglican/Episcopalian, etc.
 
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Maria Billingsley

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I was looking at the "old scoffield anniversary edition" study bible from 1917. And i was watching a video about it and it said that dispensationalist believe in like 7 different periods of time. I don't follow specific doctrines or anything like that, i just read the Bible and see it for what it is. But i wanted to know more about what it was before i decide to buy a bible for something like that.
The Scofield bible uses quite a bit of eisegesis. There seems to be more commentary than actual scripture. Here is the difference:
"Exegesis is legitimate interpretation which "reads out of' the text what the original author or authors meant to convey. Eisegesis, on the other hand, reads into the text what the interpreter wishes to find or thinks he finds there. It expresses the reader's own subjective ideas, not the meaning which is in the text.
Be blessed.
 
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The Scofield bible uses quite a bit of eisegesis. There seems to be more commentary than actual scripture.

I think that is the point, it's a study Bible. They have commentary. All commentary is the opinion of the writer. Nothing to see here except that one must weigh any interpretation of Scripture, made by anyone.
 
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Maria Billingsley

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I think that is the point, it's a study Bible. They have commentary. All commentary is the opinion of the writer. Nothing to see here except that one must weigh any interpretation of Scripture, made by anyone.
Not everyone understands that. Thanks for engaging.
 
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If we use God’s Word, God’s way, there will be no contradictions and no confusion. The Bible will only make sense to you if you approach it the way God designed it to be studied (that is “rightly divided”). Read what the Apostle Paul wrote in 2 Timothy 2:15, as found in the King James Bible:

“Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.”

The only verse in the Bible that tells you to “study” the Bible tells you how to study it. When you “rightly divide the word of truth,” you are recognizing the distinctions/divisions that God has made in His Word. Through various dispensations (sets of directions), God gave different instructions to various groups of people. (For instance, compare the differing diets that God gave in Genesis 1:27-29, Genesis 9:1-4, Leviticus 11:2, and 1 Timothy 4:3-5.) We must be careful to never insert directions into the dispensations in which they were never given. Confusion results when we combine all of the Bible’s instructions as though they were spoken to one group of people. There are several dispensations in Scripture given to different people at various times and we must never confuse them. It is this very failure to rightly divide the word of truth that gives rise to all of the conflicting doctrines.

Let us now discuss the basics of “rightly dividing the word of truth.”

THE TWO PROGRAMS IN GOD’S WORD

Genesis 1:1 KJV, the first verse in the Bible, reads: “In the beginning God created the heaven and the earth.” God divides the heaven from the earth. (This is true even at the end of the Bible, in Revelation 21:1.) Furthermore, God has designed one program to operate in each of these realms. There are two programs in the Bible: the “prophetic program” and the “mystery program.”

The Apostle Peter says in Acts 3:21 KJV that he is preaching that “which God hath spoken by the mouth of all his holy prophets since the world began.”

The Apostle Paul writes in Romans 16:25,26a KJV that he is preaching “according to the revelation of the mystery, which was kept secret since the world began, but now is made manifest….”

Obviously, if words mean anything, Peter and Paul are speaking of two different things. Something “spoken since the world began” cannot be the same as something “kept secret since the world began.”

The prophetic program focuses on the nation Israel and an earthly kingdom (Exodus 19:5,6; Deuteronomy 4:20), where Gentiles (non-Jews) receive salvation through that kingdom (Isaiah 60:1-3). On the other hand, the mystery program focuses on the Church the Body of Christ and a heavenly kingdom (Ephesians 2:6,7; Ephesians 1:22-23), where Gentiles receive salvation without Israel’s kingdom (Romans 11:11,12,25). Surely, if we are to avoid confusion, we must keep those two programs and their respective directions separated (“rightly divided”).

Sadly, most of Christendom combines all of these Bible verses into one program, ignoring the differences between the program that involves Israel’s kingdom and the mystery program that does not involve Israel’s kingdom. Again, this haphazard handling of the Bible is the source of the spiritual confusion and the alleged Bible “contradictions.” They are mixing opposing directions God gave in different dispensations (these directions were not given in the same dispensation).

Today, the Apostle Paul writes that the prophetic program that was operating in the “Old Testament,” the Four Gospels, and the early Acts period is temporarily suspended. We are currently living in the “Dispensation of the Grace of God” (Ephesians 3:2), the mystery program, which the Lord kept secret in the Old Testament but has since revealed it to mankind through the ministry of the Apostle Paul (Romans 16:25,26; Ephesians 3:1-11). Why did God hide it prior to Paul? It was to keep the devil from knowing His entire plan, so Satan could crucify Jesus Christ, and thereby would actually defeat himself (1 Corinthians 2:6-8)!

WHOM SHOULD WE FOLLOW TODAY?

It is often mistakenly assumed that we need to “follow Jesus” (that is, the red letters of the Four Gospels). Yet, when we consider the Scriptures, this makes no sense whatsoever. Can we sinners follow the sinless Lord Jesus Christ? OF COURSE NOT!

Romans 11:13 KJV says that Paul is “the apostle of the Gentiles.” As previously stated, the ascended Lord Jesus Christ revealed to Paul alone “the revelation of the mystery” (Romans 16:25,26), His secret (mystery) program to deal with the whole world (Jews and Gentiles) on the basis of grace and Christ’s finished crosswork on Calvary. On the other hand, the Lord Jesus Christ ministered to Jews only in Matthew through John (Matthew 10:5-7; Matthew 15:24; John 4:22; Romans 15:8). Jesus had no ministry to us Gentiles because He had to save Israel first! It is not until we come to Paul’s ministry when God begins to deal with Gentiles. This is one basic fact of Scripture that most church members have never been told.

Jesus Christ urged His followers to obey the Mosaic Law, and commanded them to teach others to do the same (Matthew 5:17-19). Contrariwise, God through Paul tells us, “ye are not under the law, but under grace” (Romans 6:14,15). Obviously, we cannot follow both of these instructions. We cannot follow Jesus’ earthly ministry because we are not Jews. Furthermore, “Wherefore henceforth know we no man after the flesh: yea though we have known Christ after the flesh, yet now henceforth know we him no more” (2 Corinthians 5:16). We do not know Jesus Christ after His earthly ministry (Matthew, Mark, Luke, and John). Rather, we follow Him according to His heavenly ministry (as He is revealed in Paul’s epistles, Romans through Philemon).

God set forth Paul to be our “pattern” as to how we receive salvation (1 Timothy 1:15,16). In addition, Paul writes, “Be ye followers of me, even as I am of Christ” (1 Corinthians 11:1). In the Christian life, we follow Paul as he follows Christ. In Paul’s epistles alone we find the doctrine, duty, walk, and destiny of the Church the Body of Christ. Paul is God’s spokesman to you, just as Moses was God’s spokesman to Israel. If you want to learn what God has to say to you today, you must go to Paul’s epistles, Romans through Philemon. To reject Paul is to reject Christ who sent Paul to you, and to reject Christ is to reject God the Father (Matthew 10:40; John 13:20). Paul wrote: “If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord” (1 Corinthians 14:37). The test for spirituality today is NOT following Jesus in His earthly ministry, but obeying what God the Holy Spirit says today through the Apostle Paul, the heavenly ministry of Jesus.

YOUR CHRISTIAN LIFE AS A MEMBER OF THE CHURCH THE BODY OF CHRIST

We are not the nation Israel, for in our dispensation, Israel is temporarily “fallen,” “cast away,” and “spiritually blinded” (Romans 11:11,15,25). We Christians are members of the Church the Body of Christ, where there is neither Jew nor Gentile (Galatians 3:26-28; Ephesians 1:22,23). What God has to say to us is different from what He told the nation Israel in the “Old Testament,” the Four Gospels, and the early part of Acts. It is important to understand how your Christian life operates as a non-Israelite, as a Gentile living in the Dispensation of the Grace of God and a member of the Church the Body of Christ. If you want to be spiritually “edified” (“strengthened”) and spiritually “perfected” (“matured”), you need to study and believe the Pauline epistles of Romans through Philemon (Ephesians 4:12).

DO WE ONLY STUDY PAUL’S EPISTLES? (NO!)

“All scripture is given by inspiration of God” (2 Timothy 3:16). All of the Bible is God’s Word, so we study all 66 books of the Bible (Genesis to Revelation). But, unlike most churches and professing Christians, we study the entire Bible according to the “revelation of the mystery,” (in light of the Pauline epistles, Romans through Philemon). All of the Bible is for us, but not all of the Bible is to us and not all of the Bible is about us (remember, most of the Bible is written to and is about the nation Israel, not us). We follow God’s design for Christian edification, and we seek God’s approval, not man’s approval (2 Timothy 2:15).

When studying a particular Bible passage, you first need to establish the following, in this order:

who is writing/speaking,
to whom are they writing, and
what are they writing.

Again, keep in mind that Paul’s epistles of Romans through Philemon are what God has to say to you, and the rest of the Bible deals with another program, Israel’s program. If Paul does not instruct you to do it, then God does not expect you to practice it in your life.
 
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Guojing

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The only verse in the Bible that tells you to “study” the Bible tells you how to study it.

When studying a particular Bible passage, you first need to establish the following, in this order:

who is writing/speaking,
to whom are they writing, and
what are they writing.

Again, keep in mind that Paul’s epistles of Romans through Philemon are what God has to say to you, and the rest of the Bible deals with another program, Israel’s program. If Paul does not instruct you to do it, then God does not expect you to practice it in your life.

Amen, I recall hearing a preacher said this, "Why is 2 Timothy 2:15" never mentioned until Paul?

Its because before Paul, the only truth in the Bible is Israel's truth. Any gentile who wants to be included in God's plan must become part of the nation Israel. So there was no need then to rightly divide word of truth.
 
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I was looking at the "old scoffield anniversary edition" study bible from 1917. And i was watching a video about it and it said that dispensationalist believe in like 7 different periods of time. I don't follow specific doctrines or anything like that, i just read the Bible and see it for what it is. But i wanted to know more about what it was before i decide to buy a bible for something like that.

Did you make the purchase.

It has a very helpful appendix system. The older version you mention also is not diluted by the last 100 years of doctrines like propersity and new age ecumenism.
 
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AV1611VET

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I was looking at the "old scoffield anniversary edition" study bible from 1917. And i was watching a video about it and it said that dispensationalist believe in like 7 different periods of time. I don't follow specific doctrines or anything like that, i just read the Bible and see it for what it is. But i wanted to know more about what it was before i decide to buy a bible for something like that.
As I understand it, dispensation theology breaks time up into seven sections; and each section starts out with God having a set of rules for us to abide by, and when we didn't, the dispensation eventually ended with a severe judgement.

Here are the seven, along with their judgments:
  1. Innocence = expulsion from Garden of Eden
  2. Consciousness = the Flood
  3. Human Government = the Tower of Babel
  4. Promise = Egyptian Captivity
  5. Law = the Cross
  6. Grace = the Tribulation
  7. Kingdom = the Great White Throne Judgment
 
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Dan Perez

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As I understand it, dispensation theology breaks time up into seven sections; and each section starts out with God having a set of rules for us to abide by, and when we didn't, the dispensation eventually ended with a severe judgement.

Here are the seven, along with their judgments:
  1. Innocence = expulsion from Garden of Eden
  2. Consciousness = the Flood
  3. Human Government = the Tower of Babel
  4. Promise = Egyptian Captivity
  5. Law = the Cross
  6. Grace = the Tribulation
  7. Kingdom = the Great White Throne Judgment
And I was taught that there were 7 dispensations and even had a chart showing all 7 0f them .

I have t disagree on #6 as the dispensation does not means the Great Tribulation , but it is called the BEMA SEAT .

I have only seen , that 1 Cor 9:17 , Eph 3:2 , Eph 3:9 , Col 1:25 , 1 Tim 1:4 and in Luke 16:2 and 4 .

OIKOMONIA / DISPENSATION is a compound word , OIKOS means house and NOMOS means LAW .
Then what are the House Laws that govern this DISPENSATION ?

Resurrection
Sanctification
Bema Seat
propitiation
reconciliation
redemption
To name a few .

The question then is why Luke has the Greek word OIKONOMIA in Luke 16:2 and 4 ?

I see only 2 DISPENSATIONS in the bible , Eph 3:2 and the Dispensation of the Fulness of Times in Eph 1:10 !

dan p
 
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Guojing

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And I was taught that there were 7 dispensations and even had a chart showing all 7 0f them .

I have t disagree on #6 as the dispensation does not means the Great Tribulation , but it is called the BEMA SEAT .

dan p

What #6 meant is that the dispensation of grace ends with the beginning of the Great Tribulation.
 
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What #6 meant is that the dispensation of grace ends with the beginning of the Great Tribulation.


Heb 8:13 In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.


Heb 13:20 Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant,

.
 
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