Was the 70th Week of Daniel Fulfilled during the First Century?

Guojing

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I have loved ones in Paradise.

All those around me now are living in dead corruptible bodies.

Which one is the final one:

"But each in his own order: the Messiah is the firstfruits; then those who belong to the Messiah, at the time of his coming; then the culmination, when he hands over the Kingdom to God the Father, after having put an end to every rulership, yes, to every authority and power."

Paul mentions 3 times. Which one is the final one? When is the kingdom handed over?

1 Cor 15: 51-55
51 Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed,

52 In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.

53 For this corruptible must put on incorruption, and this mortal must put on immortality.

54 So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.

55 O death, where is thy sting? O grave, where is thy victory?

This is the moment where death is finally conquered in the Body of Christ.
 
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Timtofly

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1 Cor 15: 51-55
51 Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed,

52 In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.

53 For this corruptible must put on incorruption, and this mortal must put on immortality.

54 So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.

55 O death, where is thy sting? O grave, where is thy victory?

This is the moment where death is finally conquered in the Body of Christ.
Yes, but Paul also said:

"The last enemy to be done away with will be death, for “He put everything in subjection under his feet.” But when it says that “everything” has been subjected, obviously the word does not include God, who is himself the one subjecting everything to the Messiah. Now when everything has been subjected to the Son, then he will subject himself to God, who subjected everything to him; so that God may be everything in everyone."

This is after the Second Coming and after the kingdom.

"then the culmination, when he hands over the Kingdom to God the Father, after having put an end to every rulership, yes, to every authority and power. For he has to rule until he puts all his enemies under his feet."

The Cross was when he freed the OT from Abraham's bosom in sheol. That was the first victory over death. The Second Coming:

"When what decays puts on imperishability and what is mortal puts on immortality, then this passage in the Tanakh will be fulfilled:

“Death is swallowed up in victory.
“Death, where is your victory?
Death, where is your sting?”


The sting of death is sin; and sin draws its power from the Torah; but thanks be to God, who gives us the victory through our Lord Yeshua the Messiah!"

The end of sin at the Second Coming is the second victory over Death.

There is still one last victory, the handing over the Kingdom to God.

"Then Death and Sh’ol were hurled into the lake of fire. This is the second death — the lake of fire."
 
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Guojing

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Yes, but Paul also said:

"The last enemy to be done away with will be death, for “He put everything in subjection under his feet.” But when it says that “everything” has been subjected, obviously the word does not include God, who is himself the one subjecting everything to the Messiah. Now when everything has been subjected to the Son, then he will subject himself to God, who subjected everything to him; so that God may be everything in everyone."

This is after the Second Coming and after the kingdom.

"then the culmination, when he hands over the Kingdom to God the Father, after having put an end to every rulership, yes, to every authority and power. For he has to rule until he puts all his enemies under his feet."

The Cross was when he freed the OT from Abraham's bosom in sheol. That was the first victory over death. The Second Coming:

"When what decays puts on imperishability and what is mortal puts on immortality, then this passage in the Tanakh will be fulfilled:

“Death is swallowed up in victory.
“Death, where is your victory?
Death, where is your sting?”


The sting of death is sin; and sin draws its power from the Torah; but thanks be to God, who gives us the victory through our Lord Yeshua the Messiah!"

The end of sin at the Second Coming is the second victory over Death.

There is still one last victory, the handing over the Kingdom to God.

"Then Death and Sh’ol were hurled into the lake of fire. This is the second death — the lake of fire."

Yes, if you believe 1 Cor 15:52 onwards is talking about the 2nd coming of Christ, then you will naturally believe that the Body of Christ will conquer death only then.

So Lazarus has not conquered death yet, he was resurrected as a sign to Israel to believe in Jesus as their promised Messiah, but died again after that, and joined the other OT saints in Paradise, waiting for that 2nd coming.
 
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jgr

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I was pointing out Jesus did not need incorruptible food. Why do you make that claim?

Was the boy in his grave?

Do you think that He needed corruptible food?

Do you think that broiled fish would qualify as corruptible food, or as incorruptible food?

If the latter, does Jesus still eat broiled fish in heaven?

Do you think that the boy was less dead outside of a grave, than inside of a grave?
 
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Timtofly

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Yes, if you believe 1 Cor 15:52 onwards is talking about the 2nd coming of Christ, then you will naturally believe that the Body of Christ will conquer death only then.

So Lazarus has not conquered death yet, he was resurrected as a sign to Israel to believe in Jesus as their promised Messiah, but died again after that, and joined the other OT saints in Paradise, waiting for that 2nd coming.
So you are claiming that Lazarus was restored weeks prior to the Cross, and within weeks died again and was liberated from Abraham's bosom with the rest of the OT church? They all came out of their graves with incorruptible bodies and ascended to Paradise with Jesus Christ.

How is that not any different than my point Lazarus ascended at the same time with them? You just point out, Jesus called Lazarus out of the grave twice for the very same reason. Most just argue that Jesus should have waited a few more weeks until after the Cross to demonstrate the Resurrection and the Life. Then Paul would have been "more correct".

Paradise is not Abraham's bosom. No one could physically enter until the Cross provided the incorruptible body. Adam literally physically died as God promised. Adam was punished with a dead corruptible body. Adam's corruptible body was banned from the Garden. Paradise is the Persian word Garden. Paradise was opened at the Cross. Jesus told the thief, "TODAY, you will be with me in Paradise." Those in the graves came out when Jesus surrendered His Spirit. The thief died a few hours later. The soul of the thief entered Paradise and an incorruptible body. The OT church was still walking around in their incorruptible bodies. They were resurrected. They had Resurrection bodies. Resurrection bodies are incorruptible bodies.

They were not immortal, they were not glorified. Matthew 27:52-53 does not call them souls without bodies. It says their bodies were walking around the city. Resurrection bodies are incorruptible bodies that have defeated death. They do not have to wait until the Second Coming to defeat death. They were given incorruptible bodies and defeated death, and entered Paradise.

Picture the head of John the Baptist trying to find the body, because his corruptible body was in two places. Or he had a new incorruptible body, and was not concerned about his old corruptible one. We in dead corruptible bodies have to wait until physical death or the Second Coming to defeat death and have incorruptible bodies. Then we can enter Paradise. This is the first Resurrection and it is physical.

Immortality is the spiritual change. Gives us back our spirit, because we are separated from, and spiritually dead, without our spirit. Our spirit is not dead. But that is another topic altogether. No one is going to agree on that until the Second Coming, because there are more opinions out there on that topic, than the timing of the Second Coming.

Immortality is not about long life. Methuselah lived 969 years in a corruptible body. Having an incorruptible body is a body that is free of sin and decay that leads to death. God "killed" Adam and he had the full image of God. God promised Adam would die when Adam disobeyed and ate. God kept that promise and was "not even present at the time". Accept God is always present. Adam evidently did not realize that. God can take life and give life, no matter what type of created form one is given.
 
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Timtofly

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Do you think that He needed corruptible food?

Do you think that broiled fish would qualify as corruptible food, or as incorruptible food?

If the latter, does Jesus still eat broiled fish in heaven?

Do you think that the boy was less dead outside of a grave, than inside of a grave?
All opinions. What were the words of Jesus? They are more pertinent. Why keep avoiding the fact of what Jesus was actually demonstrating? Are you going to agree that the boy was given an incorruptible body? I seriously doubt that you would agree, as you are avoiding the whole point anyway. Lazarus had been in the grave for 4 days. The boy was being taken to his grave. God is not limited by facts to give whomever an incorruptible body. You all seem to be limited in faith that God can do anything. All I pointed out is that God keeps His promises. You seem to be trying to find every excuse to the contrary.
 
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Guojing

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So you are claiming that Lazarus was restored weeks prior to the Cross, and within weeks died again and was liberated from Abraham's bosom with the rest of the OT church? They all came out of their graves with incorruptible bodies and ascended to Paradise with Jesus Christ.

How is that not any different than my point Lazarus ascended at the same time with them? You just point out, Jesus called Lazarus out of the grave twice for the very same reason. Most just argue that Jesus should have waited a few more weeks until after the Cross to demonstrate the Resurrection and the Life. Then Paul would have been "more correct".

Paradise is not Abraham's bosom. No one could physically enter until the Cross provided the incorruptible body. Adam literally physically died as God promised. Adam was punished with a dead corruptible body. Adam's corruptible body was banned from the Garden. Paradise is the Persian word Garden. Paradise was opened at the Cross. Jesus told the thief, "TODAY, you will be with me in Paradise." Those in the graves came out when Jesus surrendered His Spirit. The thief died a few hours later. The soul of the thief entered Paradise and an incorruptible body. The OT church was still walking around in their incorruptible bodies. They were resurrected. They had Resurrection bodies. Resurrection bodies are incorruptible bodies.

They were not immortal, they were not glorified. Matthew 27:52-53 does not call them souls without bodies. It says their bodies were walking around the city. Resurrection bodies are incorruptible bodies that have defeated death. They do not have to wait until the Second Coming to defeat death. They were given incorruptible bodies and defeated death, and entered Paradise.

Picture the head of John the Baptist trying to find the body, because his corruptible body was in two places. Or he had a new incorruptible body, and was not concerned about his old corruptible one. We in dead corruptible bodies have to wait until physical death or the Second Coming to defeat death and have incorruptible bodies. Then we can enter Paradise. This is the first Resurrection and it is physical.

Immortality is the spiritual change. Gives us back our spirit, because we are separated from, and spiritually dead, without our spirit. Our spirit is not dead. But that is another topic altogether. No one is going to agree on that until the Second Coming, because there are more opinions out there on that topic, than the timing of the Second Coming.

Immortality is not about long life. Methuselah lived 969 years in a corruptible body. Having an incorruptible body is a body that is free of sin and decay that leads to death. God "killed" Adam and he had the full image of God. God promised Adam would die when Adam disobeyed and ate. God kept that promise and was "not even present at the time". Accept God is always present. Adam evidently did not realize that. God can take life and give life, no matter what type of created form one is given.

No, I believe those who are in Paradise/Abraham's bosom remain there. Paradise was not taken up to heaven at the cross. The location remains at Hades.

Otherwise what Peter said in Acts 2:34 will not make sense.

The OT saints like David et al remain on Earth, when the 2nd coming of Christ happens, they will be resurrected with new bodies and remain on Earth, to join the others from Israel in the earthly kingdom of God where Christ reigns from Jerusalem.
 
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Timtofly

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No, I believe those who are in Paradise/Abraham's bosom remain there. Paradise was not taken up to heaven at the cross. The location remains at Hades.

Otherwise what Peter said in Acts 2:34 will not make sense.

The OT saints like David et al remains on Earth, when the 2nd coming of Christ happens, they will be resurrected with new bodies and remain on Earth, to join the others from Israel in the earthly kingdom of God where Christ reigns from Jerusalem.
Peter's point was that Jesus was Resurrected. David was too. His grave was there. His corruptible body may be there as well. His soul and incorruptible body are not in the Grave.

If Paradise is Abraham's bosom when did the angel stop blocking the entrance? Why would Christ free them and then send them back to death?
 
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jgr

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All opinions. What were the words of Jesus? They are more pertinent. Why keep avoiding the fact of what Jesus was actually demonstrating? Are you going to agree that the boy was given an incorruptible body? I seriously doubt that you would agree, as you are avoiding the whole point anyway. Lazarus had been in the grave for 4 days. The boy was being taken to his grave. God is not limited by facts to give whomever an incorruptible body. You all seem to be limited in faith that God can do anything. All I pointed out is that God keeps His promises. You seem to be trying to find every excuse to the contrary.

Cite the Scripture which confirms that the boy was given an incorruptible body. Yes, I understand the extreme difficulty which citing Scripture poses for you.

Then there's Jairus' daughter (Luke 8). Do you think she had an incorruptible body? Jesus instructed that she be given corruptible meat after He raised her (Luke 8:55). Why would He corrupt her incorruptible body with corruptible meat?
 
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Guojing

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Peter's point was that Jesus was Resurrected. David was too. His grave was there. His corruptible body may be there as well. His soul and incorruptible body are not in the Grave.

If Paradise is Abraham's bosom when did the angel stop blocking the entrance? Why would Christ free them and then send them back to death?

29 Men and brethren, let me freely speak unto you of the patriarch David, that he is both dead and buried, and his sepulchre is with us unto this day.

30 Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne;

31 He seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption.

32 This Jesus hath God raised up, whereof we all are witnesses.

33 Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear.

34 For David is not ascended into the heavens: but he saith himself, The Lord said unto my Lord, Sit thou on my right hand, 35 Until I make thy foes thy footstool.

36 Therefore let all the house of Israel know assuredly, that God hath made the same Jesus, whom ye have crucified, both Lord and Christ.

The context of Acts 2 to me is clear that he was contrasting David and Jesus, one was resurrected and ascended to heaven, the other remained in his grave dead and buried.
 
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Timtofly

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Cite the Scripture which confirms that the boy was given an incorruptible body. Yes, I understand the extreme difficulty which citing Scripture poses for you.

Then there's Jairus' daughter (Luke 8). Do you think she had an incorruptible body? Jesus instructed that she be given corruptible meat after He raised her (Luke 8:55). Why would He corrupt her incorruptible body with corruptible meat?
Not reading a word I type. Your opinions. Your arguments. Your rabbit hole.

God does the impossible. I do not have to prove that. I never made any claims. Just pointing out the futility of your opinions.
 
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jgr

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Not reading a word I type. Your opinions. Your arguments. Your rabbit hole.

God does the impossible. I do not have to prove that. I never made any claims. Just pointing out the futility of your opinions.

Predictably unable to Scripturally answer a single question.
 
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Timtofly

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29 Men and brethren, let me freely speak unto you of the patriarch David, that he is both dead and buried, and his sepulchre is with us unto this day.

30 Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne;

31 He seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption.

32 This Jesus hath God raised up, whereof we all are witnesses.

33 Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear.

34 For David is not ascended into the heavens: but he saith himself, The Lord said unto my Lord, Sit thou on my right hand, 35 Until I make thy foes thy footstool.

36 Therefore let all the house of Israel know assuredly, that God hath made the same Jesus, whom ye have crucified, both Lord and Christ.

The context of Acts 2 to me is clear that he was contrasting David and Jesus, one was resurrected and ascended to heaven, the other remained in his grave dead and buried.
That is the problem.

"For David did not ascend into heaven. But he says,

Adonai said to my Lord,
“Sit at my right hand
until I make your enemies a footstool for your feet.”’


Peter makes no claim about David's then position in Paradise. He rightly pointed out David did not ascend when David died. He could not. Paradise was banned, until the Cross. Paradise is not Abraham's bosom. Jesus did not tell the thief, "today thou shalt be with me in Abraham's bosom." The thief was with the Lord God in Paradise. No one was in Abraham's bosom. Christ does not rule from Abraham's bosom.

"Adonai said to my Lord,
“Sit at my right hand
until I make your enemies a footstool for your feet."


David and Peter were declaring that Jesus whom they just crucified was the promised Messiah.

Peter was not making a doctrinal statement about the OT church being led captive from Abraham's bosom and was now seated in Paradise. Nor was Peter making a doctrinal statement they were not seated with Christ in Paradise. Peter was not talking about Abraham's bosom nor Paradise. Peter was not even talking about David. He was pointing out that David, hundreds of years ago, promised a Messiah, and Jesus Christ who they just killed was that Messiah and Jesus was sitting next to the Lord, just as David wrote. Christ was as much the Messiah as David and his tomb were real.

This is not a proof text about David waiting to be resurrected, where Paradise is, nor anything about the OT church. David was not talking about himself. He was talking about Jesus Christ. Peter was not talking about David. He was talking about Jesus Christ.

Peter was not contrasting David with Jesus Christ. If that were the case then David was not contrasting himself with Christ, but proclaiming that David would raise up and be the Messiah. No one would take Peter's word, because that was the point. David was not the Messiah. Every one already knew that and it was an indisputable fact. Peter did not have to convince any one of that fact. They were waiting for that Messiah that was, not David. Peter was trying to convince them by David's authority and Holy Spirit inspiration of David's writings, that Jesus Christ was the promised Messiah who would sit with Adonai in Paradise.

David never ascended to heaven, because no one could until Messiah ascended. It was not that any one could not. It was that no corruptible body could. Enoch ascended. Elijah ascended. They had incorruptible bodies to enter Paradise. Every one else had to go to Abraham's bosom in sheol as David rightly pointed out. Peter was not trying to explain that people could now do that. First he had to convince them that Jesus Christ they just crucified had ascended Himself. No one would accept one without the other.

They still rejected Jesus as the Messiah. The point that the OT church already ascended would have gone over like a led balloon. Seems even some who accept Jesus is ascended, do not accept Paradise is where Jesus ascended to. Even though He declared that on the Cross. What verses point out Paradise is anywhere else besides the temple of God, holy mount zion, a city not made by hands in the heavens?
 
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Timtofly

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Predictably unable to Scripturally answer a single question.
There is no Scripture to refute your rabbit hole. You know that. That is why you keep avoiding the original point and chasing rabits and unrelated points.
 
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Guojing

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David never ascended to heaven, because no one could until Messiah ascended.

Enoch and Elijah could not have been in the third heaven pre-cross, Jesus made it clear in John 3:13

"And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven."

As for post cross, Acts 2 was after Jesus ascended.

Yet, Peter made it clear, to me at least, that David still had not ascended to heaven in Acts 2:34, even after the cross

My point is no man is in heaven now, other than Christ. Enoch/Elijah/David/Abraham are in a location in Hades known as "Abraham's bosom".
 
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Timtofly

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Enoch and Elijah could not have been in the third heaven pre-cross, Jesus made it clear in John 3:13

"And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven."

As for post cross, Acts 2 was after Jesus ascended.

Yet, Peter made it clear, to me at least, that David still had not ascended to heaven in Acts 2:34, even after the cross

My point is no man is in heaven now, other than Christ. Enoch/Elijah/David/Abraham are in a location in Hades known as "Abraham's bosom".
Yet you go by how a translation is worded. Peter was not talking about that point. Those Jews rejected that even Jesus Christ ascended. That was the point you accept from that text, even if you claim otherwise. Applying it only to Jesus Christ is the same as they do. They just don't accept Jesus Christ as the Messiah.

Peter was not arguing what we are. Why did Jesus release all from Abraham's bosom just to send them all back? If the dead be not raised, then Mesiah was not raised and your faith is in vain. Paul says that in 1 Corinthians 15. If all are still in sheol in Abraham's bosom, then Paul equates that to even Jesus Christ never being raised from the dead. Peter was not declaring that no one could ascend ever. Jesus was talking about Paradise in John 3. He was talking about the two births, physical and spiritual. Humans were not allowed in Paradise because they are dead physically and spiritually. Only Jesus Christ could come from and return to Paradise. The point was not that a soul could not go. A living human being in a dead corruptible body could not go. Until the Cross, even a soul could not go, that is why they were in Abraham's bosom in sheol. It was Jesus that gave us both terms and Paradise is in heaven, not sheol. I use the term Paradise instead of heaven because it is the specific place called by Jesus Christ Himself on the Cross. I do not have to explain 1st heaven, 2nd heaven, 3rd heaven, etc. When do you think Psalms 68:18 and Ephesians 4:8 was accomplished?
 
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Oseas

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Not my argument. Just excuses of other posters.
"If there is no resurrection of the dead, then the Messiah has not been raised," - Apostle Paul.

Your argument above does not fit what was discussed among the readers of your posts. Reading the messages posted here, there is not one who has denied the occurrence of resurrection as you suggest. The contradictory here is about your misleading message saying that Lazarus was resurrected in an incorruptible body, what is not true. Your interpretation is reproved by the Word of God.

You all seem to want a new corruptible body. I will gladly accept an incorruptible body.

No true, again your argument do not fit with truth, you fight using cunning in your discussion trying to sell a lie as it be truth.

"Yes, indeed! I tell you that there is coming a time — in fact, it’s already here — when the dead will hear the voice of the Son of God, and those who listen will come to life." - Jesus Christ

What prevails is the Word of GOD. The Word is GOD. See, once you do not say Truth, you are dead evidently, it means clearly you need yet hear the voice of the Son of GOD and to arise from the dead, then the Son of GOD will give light for you, remembering that the life is the light of men.

The Son of man said to one: Follow me. But he said, Lord, allow me to go and bury my father first. Jesus said to him: Let the dead
(the "living" dead !!!) bury their dead (their defuncts):...

Revelation 3:v.1 - ...These things saith he that hath the seven Spirits of God, and the seven stars; I know thy works, that you has a name that you live, and are dead.
 
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Spiritual Jew

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3 times:

For just as in connection with Adam all die, so in connection with the Messiah all will be made alive. But each in his own order:

1 the Messiah is the firstfruits;

2 then those who belong to the Messiah, at the time of his coming;

3 then the culmination, when he hands over the Kingdom to God the Father, after having put an end to every rulership, yes, to every authority and power.

The first one includes Lazarus and all OT church. Matthew 27:52-53
Let me stop you right here. How are you coming to this conclusion? Paul did not mention anyone but Christ as being the firstfruits. Christ Himself is the firstfruits of the dead. Paul was not referring to the resurrection of Lazarus and the OT saints in 1 Cor 15:20-23 at all when he said that Christ is the firstfruits. He was only referring to the resurrection of Christ Himself. Again, Christ Himself is the firstfruits. All believers from all-time belong to Christ and they all will be resurrected (except those who are still alive, obviously) when He returns, as Paul stated in 1 Cor 15:22-23.
 
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Oseas

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My point is no man is in heaven now, other than Christ. Enoch/Elijah/David/Abraham are in a location in Hades known as "Abraham's bosom".

About your point, What prevails is what JESUS revealed in Revelation 4 and 5:
As is written in Scriptures (Mat.27:50-53), our Lord JESUS, having He cried again with a loud voice, yielded up His spirit. And at that moment the veil of the temple was ripped in two from the top to the bottom; and the earth did quake, and the rocks splitting apart. And the graves were opened; and many bodies of the saints which slept arose, and came out of the graves after JESUS's resurrection, and they went into the holy city, and appeared unto many.

By the way, the brothers in Christ must know that the 24 saints were already enthroned in heaven, the third heaven - Revelation 4:v.4 - as was showed unto John the Apostle; they are the 24 men of GOD, those which GOD used to preach His Word in the Old Testament, and they are authors of the Old Testament.

Revelation 4:1-4 & 9-11

1 After this I looked, and, behold, a door was opened in heaven: and the first voice which I heard was as it were of a trumpet talking with me; which said, Come up hither, and I will shew thee things which must be hereafter.
2 And immediately I was in the spirit: and, behold, a throne was set in heaven, and one sat on the throne.
3 And he that sat was to look upon like a jasper and a sardine stone: and there was a rainbow round about the throne, in sight like unto an emerald.
4 And round about the throne were four and twenty seats: and upon the seats I saw four and twenty elders sitting, clothed in white raiment; and they had on their heads crowns of gold.

9 And when those Cherubs give glory and honour and thanks to him that sat on the throne, who liveth for ever and ever,
10 The four and twenty elders fall down before him that sat on the throne, and worship him that liveth for ever and ever, and cast their crowns before the throne, saying,
11 Thou art worthy, O Lord, to receive glory and honor and power: for thou hast created all things, and for thy pleasure they are and were created.

Here goes the names of the 24 elders already enthroned in heaven: They are:
1 - Moses
2 - Joshua
3 - Samuel
4 - Ezra
5 - Nehemiah
6 - Job
7 - David
8 - Solomon
9 - Isaiah
10 - Jeremiah
11 - Ezekiel
12 - Daniel
13 - Hosea
14 - Joel
15 - Amos
16 - Obadiah
17 - Jonah
18 - Micah
19 - Nahum
20 - Habakkuk
21 - Zephaniah
22 - Haggai
23 - Zechariah
24 - Malachi

Now see, the 12 Apostles are waiting their resurrection. Under the earth are the apostles, and countless disciples of JESUS, even the own mother of JESUS, which are waiting their resurrection in this Lord's Day.


Speaking of resurrection, it is opportune to reveal here that it will happen now, even now, in this Lord's Day, that is the seventh and last millennium, or seventh and last Day. The apostles, inclusive the own John the Apostle,

who was as a guest in the heavenly Ceremony described in Revelation 4
, and the mother of JESUS, and countless disciples, they all will resurrect now, even now, and the powers in heaven will be shaken. By analogy, it will be as an earthquake.


On the other hand, Who will sit upon thrones judging the twelve tribes of Israel in this last Day, the Lord's Day?
The Word of GOD reveals : Matthew 19:27-28KJV

27 Then answered Peter and said unto JESUS, Behold, we have forsaken all, and followed thee; what shall we have therefore?
28 And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of His glory,
ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Now unto the King Eternal, Immortal, Invisible, the only wise God, be Honor and Glory for ever and ever. Amen.

In Christ JESUS, KING of kings
(kings made by Him) and LORD of lords
 
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Oseas

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All believers from all-time belong to Christ and they all will be resurrected (except those who are still alive, obviously) when He returns, as Paul stated in 1 Cor 15:22-23.

And 1 Thessalonians 4:v.16 combined with Daniel 12:v. 1-3

16 For the Lord himself shall descend from heaven with a shout, with the voice of the archangel - Michael-, and with the trump of God: and the dead in Christ shall rise first:

Daniel 12:1-3

1 And at that time shall Michael stand up, the great prince which standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation even to that same time (Matt.24:v.15 and 21): and at that time thy people shall be delivered, every one that shall be found written in the book.

2 And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.

3 And they that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars for ever and ever.

 
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