- Mar 22, 2021
- 435
- 163
- 33
- Country
- United States
- Faith
- Christian
- Marital Status
- Private
Romans 6:2 God forbid. How shall we, that are dead to sin, live any longer therein?
Romans 6:7 For he that is dead is freed from sin.
Romans 6:11 Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.
Galatians 6:20 I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.
Galatians 5: 24 And they that are Christ's have crucified the flesh with the affections and lusts.
Colossians 2:20 Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances,
Colossians 3:3 For ye are dead, and your life is hid with Christ in God.
2 Timothy 2:11 It is a faithful saying: For if we be dead with him, we shall also live with him:
1 Peter 2:24 Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.
What do you think about all of these things?
What does it mean to be dead to sin, and alive to Christ?
Romans 6:7 For he that is dead is freed from sin.
Having died:
599 apothnḗskō (from 575 /apó, "away from," which intensifies 2348 /thnḗskō, "to die") – properly, die off (away from), focusing on the separation that goes with the "dying off (away from)."
599 /apothnḗskō ("die off, from") occurs 111 times in the NT. It stresses the significance of the separation that always comes with divine closure. 599 (apothnḗskō) stresses the ending of what is "former" – to bring what (naturally) follows.
having be freed:
Cognate: 1344 dikaióō (from dikē, "right, judicial-approval") – properly, approved, especially in a legal, authoritative sense; to show what is right, i.e. conformed to a proper standard (i.e. "upright").
The believer is "made righteous/justified" (1344 /dikaióō) by the Lord, cleared of all charges (punishment) related to their sins. Moreover, they are justified (1344 /dikaióō, "made right, righteous") by God's grace each time they receive (obey) faith (4102 /pístis), i.e. "God's inwrought persuasion" (cf. the -oō ending which conveys "to bring to/out"). See 1343 (dikaiosynē).
266 hamartía (a feminine noun derived from 1 /A "not" and 3313 /méros, "a part, share of") – properly, no-share ("no part of"); loss (forfeiture) because not hitting the target; sin (missing the mark).
266 /hamartía ("sin, forfeiture because missing the mark") is the brand of sin that emphasizes its self-originated (self-empowered) nature – i.e. it is not originated or empowered by God (i.e. not of faith, His inworked persuasion, cf. Ro 14:23).
599 apothnḗskō (from 575 /apó, "away from," which intensifies 2348 /thnḗskō, "to die") – properly, die off (away from), focusing on the separation that goes with the "dying off (away from)."
599 /apothnḗskō ("die off, from") occurs 111 times in the NT. It stresses the significance of the separation that always comes with divine closure. 599 (apothnḗskō) stresses the ending of what is "former" – to bring what (naturally) follows.
having be freed:
Cognate: 1344 dikaióō (from dikē, "right, judicial-approval") – properly, approved, especially in a legal, authoritative sense; to show what is right, i.e. conformed to a proper standard (i.e. "upright").
The believer is "made righteous/justified" (1344 /dikaióō) by the Lord, cleared of all charges (punishment) related to their sins. Moreover, they are justified (1344 /dikaióō, "made right, righteous") by God's grace each time they receive (obey) faith (4102 /pístis), i.e. "God's inwrought persuasion" (cf. the -oō ending which conveys "to bring to/out"). See 1343 (dikaiosynē).
266 hamartía (a feminine noun derived from 1 /A "not" and 3313 /méros, "a part, share of") – properly, no-share ("no part of"); loss (forfeiture) because not hitting the target; sin (missing the mark).
266 /hamartía ("sin, forfeiture because missing the mark") is the brand of sin that emphasizes its self-originated (self-empowered) nature – i.e. it is not originated or empowered by God (i.e. not of faith, His inworked persuasion, cf. Ro 14:23).
Romans 6:11 Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.
Galatians 6:20 I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.
Galatians 5: 24 And they that are Christ's have crucified the flesh with the affections and lusts.
Colossians 2:20 Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances,
Colossians 3:3 For ye are dead, and your life is hid with Christ in God.
2 Timothy 2:11 It is a faithful saying: For if we be dead with him, we shall also live with him:
1 Peter 2:24 Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.
What do you think about all of these things?
What does it mean to be dead to sin, and alive to Christ?
Last edited:
