Revelation 19 and Revelation 20 is not about the church. The church is not on earth procreating life. The church is not on earth. How close Paradise is is not given.
Do you claim the church sits on thrones, judges themselves and declares themselves the new rulers on earth? It would help if you explained your points instead of putting words in my post that are not there.
Why do you keep attacking me, instead of just having a normal conversation?
If these millennial mortals are not saved then they will be destroyed when Jesus comes. Check out and address what the Book states instead of always voicing your opinions.
No one survives the day of the Lord (the one and only coming of Christ).
Joel 2:1-3 says,
“for the day of the LORD cometh, for it is nigh at hand; A day of darkness and of gloominess, a day of clouds and of thick darkness, as the morning spread upon the mountains: a great people and a strong; there hath not been ever the like, neither shall be any more after it, even to the years of many generations. A fire devoureth before them; and behind them a flame burneth: the land is as the garden of Eden before them, and behind them a desolate wilderness; yea, and nothing shall escape them.”
This fiery day of complete destruction is an impending day (“it is nigh at hand”) that will evidently destroy this planet. The appearance of Christ will leaven nothing of corruption standing. Joel 2:4-5 continues,
“The appearance of them is as the appearance of horses; and as horsemen, so shall they run. Like the noise of chariots on the tops of mountains shall they leap, like the noise of a flame of fire that devoureth the stubble.”
Joel 2:10-11:
“The earth shall quake before them; the heavens shall tremble: the sun and the moon shall be dark, and the stars shall withdraw their shining: And the LORD shall utter his voice before his army: for his camp is very great: for he is strong that executeth his word: for the day of the LORD is great and very terrible; and who can abide it?”
This text finishes with a question – a rhetorical question. That means the answer is plain and obvious. No one will survive this glorious climatic event.
His face manifests the
shikinah of God. Whilst the Premillennialist accepts that the earth flees from His glory at the end of Satan’s little season it negates that reality at His second coming. Is His glory any different? Why didn't the heavens and the earth flee from His face then? After all, the brightness of His coming should hardly be diminished at any time. Scripture would see to locate the fulfilment of Revelation 20:11 at the second coming of the Lord Jesus.
Jesus said in Luke 17:26-30,
“as it was in the days of Noe, so shall it be also in the days of the Son of man. They did eat, they drank, they married wives, they were given in marriage, until the day that Noe entered into the ark, and the flood came, and destroyed them all. Likewise also as it was in the days of Lot; they did eat, they drank, they bought, they sold, they planted, they builded; But the same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed them all. Even thus shall it be in the day when the Son of man is revealed.”
The plain focus of this teaching in Luke 17 (reference Noah and Lot’s day) is the nature and degree of the judgment that befell the wicked in these two familiar Old Testament stories and especially the extent of that particular wrath. The key element and major emphasis of this discourse is the fact (speaking of the ungodly) that God
“destroyed them all.” The comprehensive destruction of the wicked in both of these examples is the important lesson of the narrative; both the whole world of Noah’s day and the whole individual city of Sodom in Lot’s day
saw the immediate and complete rescue of the entire righteous coupled together with the immediate and complete destruction of the entire wicked.
Christ plainly and purposefully advanced these two days, where the righteous were graciously rescued just prior to the full annihilation of the wicked, in order to vividly portray the nature and scope of the day of His wrath at the second coming. He deliberates and graphically connected the happenings of both these former days of judgment to the day of His return. Jesus succinctly said, “Even thus shall it be in the day when the Son of man is revealed” (Luke 17:30).
After speaking of the “
days of Noe” and the “
days of Lot,” the Lord then describes a singular “
day” when the righteous were rescued and the wicked were destroyed. Whilst the Lord presents the rebellion and debauchery that preceded both of these judgments as a sign of how things will exist prior to the day of His all-consummating appearing, the main focus of His teaching relates to the focus and scale of the wrath which did fall on these two solemn days of destruction and how they accurately reflect what will happen at the second coming. Both individually and jointly, they supply us with a stunning insight into the nature of the actual
day that Christ’s returns and to the
days that precede His glorious Second Coming. In their substance and importance these two Old Testament days are distinct and unique. And whilst the nature of the judgment and geographical extent of both appreciably varies, brought-together, they graphically represent (1) the
type of catastrophe coming, and (2) the
scale of the destruction at the end. Scripture nowhere separates in time the gathering of the Lord's people to Himself with the destruction of the wicked.
1 Thessalonians 4:15-5:3 confirms this saying:
“we which are alive and remain unto the coming (
parousia)
of the Lord shall not prevent them which are asleep. For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. Wherefore comfort one another with these words. But of the times and the seasons, brethren, ye have no need that I write unto you. For yourselves know perfectly that the day of the Lord so cometh as a thief in the night. For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape.”
This coming is not only sudden but noisy. Christ is not coming secretly with an apologetic whisper but publicly with a triumphant shout. He appears with “with a shout, with the voice of the archangel, and with the trump of God.” This trumpet will sound and bring forth the elect from all nations. I Thessalonians 5:2-7 confirms that it isn’t just Christ’s coming that is sudden but also the destruction that accompanies. Likening Christ’s return to “a thief in the night” capably serves to impress the surprising nature of this Coming for the lost. It shows that the wicked are caught abruptly in their folly at the apocalypse. The
“sudden destruction” is so impactful that
none escape. That is explicit in the narrative. The wicked are totally and completely destroyed, allowing no room for the Pretrib theory of a subsequent 7yrs trib.
II Thessalonians 1:4-10 records:
“we ourselves glory in you in the churches of God for your patience and faith in all your persecutions and tribulations that ye endure: Which is a manifest token of the righteous judgment of God, that ye may be counted worthy of the kingdom of God, for which ye also suffer: Seeing it is a righteous thing with God to recompense tribulation to them that trouble you; And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels, in flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ: who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power; When he shall come to be glorified in his saints, and to be admired in all them that believe (because our testimony among you was believed) in that day.”
The Holy Spirit could hardly have made this more water-tight: men either know God or they don't. To know God is eternal life (John 17:3). This was also the case in Noah and Lot's day. Nothing has changed. If humans know Him, they are rescued at His return, if they do not know Him, they are destroyed. Simple! Premils have no problems with this reality when it comes to Noah and Lot's day. They only get awkward and pedantic when it comes to the second coming, because it negates their doctrine. They feel the need to diminish the scale and timing of the destruction in order to populate their alleged future millennial earth.
2 Peter 3:3-13 couldn't be clearer:
“Knowing this first, that there shall come in the last days scoffers, walking after their own lusts, And saying, Where is the promise of his coming (parousia)? for since the fathers fell asleep, all things continue as they were from the beginning of the creation. For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water: Whereby the world that then was, being overflowed with water, perished: But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men. But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day. The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance. But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up. Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness, Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat? Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness.”
How can anyone survive this? They do not!
The sixth seal totally demolishers the Premillennial scheme. It shows the conflagration and the destruction of all the wicked. This relays the Amil position. Let us look at the text in Revelation 6:12-17, says,
“And I beheld when he had opened the sixth seal, and, lo, there was a great earthquake; and the sun became black as sackcloth of hair, and the moon became as blood; and the stars of heaven fell unto the earth, even as a fig tree casteth her untimely figs, when she is shaken of a mighty wind. And the heaven departed as a scroll when it is rolled together; and every mountain and island were moved out of their places. And the kings of the earth, and the great men, and the rich men, and the chief captains, and the mighty men, and every bondman, and every free man, hid themselves in the dens and in the rocks of the mountains; And said to the mountains and rocks, Fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb: For the great day of his wrath is come; and who shall be able to stand?”
This is the time of God's final wrath upon the earth. The wicked are so afraid of their impending doom that they want the mountains and rocks to fall on them. Think about this: being crushed by mountains and rocks appeals more to them than facing God's wrath. No wicked will survive this.
Once again, this text finishes with a rhetorical question. The obvious answer (to those who do not have their own theological agenda) is that no one will survive this climatic event.
Revelation 6:12-17 depicts the conflagration that accompanies the return of Christ. It sees the regeneration of this earth and the destruction of all the wicked. This agrees with multiple Scripture.
· The sun became black
· The moon became as blood
· The stars of heaven fell unto the earth,
· The heaven departs like a scroll
· Every mountain and island are moved out of their places
This is talking about the topography of the physical earth and starry host being totally transformed. This occurs at the climactic return of Christ.
Scripture shows Jesus one and only coming to be totally climactic. When Jesus comes that is it - caught up or caught on, saved or lost, eternal bliss or eternal torment. It is the end. No one survives (see above).