I don't know how to set this one up, but i do agree with Elizabeths words, Mother of my Lord (and not God) because the Word became flesh and God made Jesus Lord and Christ. So stand with Elizabeth on this one.
For example we would agree that the Word, the Father and the Holy Ghost are one. The Word became flesh/made a man/seed of Abraham and made Christ and Lord (who only hath immortality) and our one mediator between God and man. That aside.
I think we would agree that the"my Lord" (in red) is Jesus Christ after his ascension
Psalm 110:1 [[A Psalm of David.]] The LORD (Jehovah) said unto my Lord (Yeshua) Sit thou at my right hand, until I make thine enemies thy footstool.
Just as Jesus points out what David professes concerning him as "my Lord" comes by the Holy Ghost here
Mark 12:36 For David himself said by the Holy Ghost,
The LORD said to my Lord, Sit thou on my right hand,
till I make thine enemies thy footstool.
Elizabeth also acknowledges Mary as the mother of my Lord in this same way
Luke 1:43 And whence is this to me,
that the mother of my Lord should come to me?
Jesus Christ is the Son of God. And it was God that made Jesus Lord and Christ
The apostles show The LORD (Jehovah) made Jesus Lord and Christ
Acts 2:36 Therefore let all the house of Israel know assuredly,
that God hath made that same Jesus,
whom ye have crucified, both Lord and Christ.
I certainly do not want to diminish the virgin birth when it comes to the only begotten of the Father. I just don't see it as appropriate to say mother of my God over Mary the mother of my Lord, I think Elizabeth got it more appropriately as it relates to her.
God made Jesus both Lord and Christ, the Son of God
And yes I know the Son is the Word made flesh (Who WAS with God) Who come out from God, and Who WAS God and then made flesh. Who took not upon himself the nature of angels but the seed of Abraham. We know His divinity preceeded Mary (so she did not give birth by way of imparting His divinity to him obviously). The Word made flesh emptied himself (was made of a woman under the law) became a man but I agree more with Elizabeth who adresses Mary as the mother of my Lord not mother of my God.
This simplifies things
1 Cr 8:6 But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.
And I don't even want to diminish "God with us". We know the Word who was God (was made flesh) emptied himself and did his works by the Father (he was never alone). As we know God was with Christ (Acts 10:38) God was in Christ (2 Cr 5:19) and the God that made him Lord and Christ was with us in Him.
John 14:10 Believest thou not that I am in the Father,
and the Father in me?
Jesus (my Lord) also said His Father (my God) was in him which did the works.
The Father that dwelleth in me, he doeth the works.
2 Cr 5:19 To wit, that God was in Christ, reconciling the world unto himself,
John 20:17 Jesus now, after he had risen said... go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God.
I (your Lord) ascend unto MY God and YOUR God (The God who made me Lord and Christ). Its better left simple, I would stick with Elizabeth's adress of Mary, as the mother of my Lord (Who is the Christ, the Son of God) and much more ofcourse, but shes not mother of all he encompasses because he was before her, and created her (He is probably more her mother then she is his).
Although, I dont really like how I put that out there because I would have chosen a different arrangement, or left out a thing or two but I figured someone would jump on it (like some pseudo denial of his divinity) whenever preferring Elizabeths words others so I over stuffed a little and got a ittle sloppy.
I wont argue, I just need to drop something off on this forum every few years when I am bored.