NEW Covenant:
Jer 31:31-34
31 “Behold, days are coming,” declares the Lord, “when I will make a new covenant with the house of Israel and the house of Judah, 32 not like the covenant which I made with their fathers on the day I took them by the hand to bring them out of the land of Egypt, My covenant which they broke, although I was a husband to them,” declares the Lord. 33 “For this is the covenant which I will make with the house of Israel after those days,” declares the Lord: “I will put My law within them and write it on their heart; and I will be their God, and they shall be My people. 34 They will not teach again, each one his neighbor and each one his brother, saying, ‘Know the Lord,’ for they will all know Me, from the least of them to the greatest of them,” declares the Lord, “for I will forgive their wrongdoing, and their sin I will no longer remember.”
All Bible scholars agree with the exegetically correct statement that Jeremiah and his readers understood the LAW of God to include the TEN commands of Sinai spoken directly by God Himself.
Not all Bible scholars and the 10 commands of Sinai written in stone with all the rules and regulations and death penalties attached are old covenant. 2 Corinthians 6:3 - who also made us sufficient as ministers of the
new covenant, not of the letter but of the Spirit; for the letter kills, but the Spirit gives life. 7 But if the
ministry of death, written and engraved on stones, was glorious, so that the children of Israel could not look steadily at the face of Moses because of the glory of his countenance, which glory was passing away, 8 how will the ministry of the Spirit not be more glorious? 9
For if the ministry of condemnation had glory, the ministry of righteousness exceeds much more in glory.
Only in your mind.
So while Jer 31 does not single out "do not take God's name in vain" -- yet that command is still being affirmed in Jer 31.
1 Timothy 6:1 - Let as many bondservants as are under the yoke count their own masters worthy of all honor,
so that the name of God and His doctrine may not be blasphemed. *To blaspheme the name of God is to take God's name in vain, so the 3rd commandment is reiterated under the new covenant, but not the 4th. (Colossians 2:16-17)
This too - is irrefutable.
Your arguments for sabbath keeping under the old law being transferred to the new covenant are refutable.
Is 66:23 says that for all eternity after the cross in the New Earth "from Sabbath to Sabbath shall ALL MANKIND come before Me to worship" - and Paul knew it.
In
Isaiah 66:23, we simply learn that from month to month and from week to week, God’s people will worship Him, in contrast with keeping the weekly sabbath day under the law. In the new heaven and the new earth, we read there will have
no need of the sun or moon, there will be no night there, but one perpetual day and the glory of God will illuminate it. (Revelation 21:23-25) How then could there be a cycle of seven days that would allow for literally keeping the weekly sabbath day under the law? The Isaiah passage simply means that God’s people will perpetually worship Him in contrast to keeping the weekly sabbath day under the law.
Furthermore, if one insists on weekly sabbath observances based on Isaiah 66:23, then one also needs to observe new moons as well. Yet from what I hear, sabbatarians don’t observe new moons, which is inconsistent. New moons require night, hence sabbatarians have night in heaven, yet there is no day and night cycles in heaven. You cannot have "new moon to new moon" or "sabbath days" without day and night, so your argument is moot.
Will there be Levitical priests in the new heaven? If Isaiah 66:23 teaches that we will keep the weekly sabbath day in the new heaven, then it also teaches in Isaiah 66:21 that the Levitical priests will be in the new heaven, because it is also mentioned. What happened to the Levitical priesthood under the new covenant terms? Priesthood changed so did the law. Hebrews 7:12 -
For when the priesthood is changed, the law must be changed also. *The old and new covenants do not mix.”
This too - is irrefutable.
I just refuted your argument, which was based on eisegesis.
Acts 18:4 says that Paul engaged in gospel preaching "Every Sabbath" to BOTH gentiles AND Jews in the synagogue - so that means that even believers were in attendance since it was "Every Sabbath" and many were accepting his gospel message.
there is "no" every week-day-1 gospel preaching mentioned in the entire Bible.
This too - is irrefutable.
More eisegesis on your part. These were not Christians having a weekly church service here but Jews and proselytes who Paul preached the gospel to. The Bible says in Acts 14:1, that they BECAME believers proving
Paul's work there was evangelism and not sabbath worship. The Greeks were Jewish converts to Judaism known as proselytes. They practiced the law of Moses and kept the sabbath. The Gentiles that were in the synagogue along with the Jews were
proselytes.
Acts 13:43 "Now when the meeting of the synagogue had broken up,
many of the Jews and of the God-fearing proselytes followed Paul and Barnabas, who, speaking to them, were urging them to continue in the grace of God."
Acts 14:1 "In Iconium they entered the synagogue of the Jews together, and spoke in such a manner that
a large number of people believed, both of Jews and of Greeks."
Acts 17:4 "And
some of them were persuaded and joined Paul and Silas, along with a large number of the God-fearing Greeks and a number of the leading women.“
Acts 18:4 "And he was
reasoning in the synagogue every Sabbath and trying to persuade Jews and Greeks."
And it is not just SDAs that notice this Bible detail
There are others who error as well.
Hence in Heb 4 "There REMAINS therefore a Sabbath rest for the people of God"
Hebrews 4:9 - So there remains a Sabbath rest for the people of God. (NASB) Notice that the Greek word
"sabbatismos" here is used
no where else in the Bible! Amazing that sabbatarians would suggest that this is the word for "keeping the weekly sabbath day" under the law when it is never used anywhere else in the Bible!
W. E. Vine, Greek Dictionary points out:
Sabbath rest (4520) (sabbatismos from sabbatízo = keep the Sabbath) literally means a keeping of a sabbath or a keeping of days of rest. It is used in this passage
not in the literal sense (meaning to keep a specific day, the "Sabbath" day) but to describe a period of rest for God’s people which is modeled after and is a fulfillment of the traditional Sabbath.
SABBATISMOS a Sabbath-keeping, is used in Heb. 4:9, R.V., "a Sabbath rest," A.V. marg., "a keeping of a Sabbath" (akin to sabbatizoµ, to keep the Sabbath, used, e.g., in Ex. 16:30, not in the N.T.);
here the Sabbath-keeping is the perpetual Sabbath rest to be enjoyed uninterruptedly by believers in their fellowship with the Father and the Son, in contrast to the weekly Sabbath under the Law. Because this Sabbath rest is the rest of God Himself, its full fruition is yet future, though believers now enter into it. In whatever way they enter into divine “rest,” that which they enjoy is involved in an indissoluble relation with God. (Vine's Expository Dictionary of New Testament Words)
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"the saint keep the Commandments of God AND their faith in Jesus" Rev 14:12
John did not say here the 10 commandments under the law.
As Paul said "what matters is keeping the Commandments of God" 1 Cor 7:19 where "the first commandment with a promise" Eph 6:1-2 in the moral law of God included in "the Commandments of God" - is the 5th commandment.
Paul did not say the 10 commandments under the law. The Greek word for "commandments" in Revelation 14:12 is {entole} which means "an order, command, charge, precept, injunction." The same word is used repeatedly in the writings of John. According to John, the number one commandment {entolae} of Jesus to the Apostles was not Sabbath keeping, but for them to love one another: A new commandment {entolae} I give unto you, That ye love one another; as I have loved you, that ye also love one another. (John 13:34) This is my commandment {entolae}, That ye love one another, as I have loved you. (John 15:12)
1 John 3:21 - Beloved, if our heart does not condemn us, we have confidence toward God. 22 And whatever we ask we receive from Him, because we keep His commandments and do those things that are pleasing in His sight. 23
And this is His commandment: that we should believe on the name of His Son Jesus Christ and love one another, as He gave us commandment.