Then why will all life on this earth come to an end?
I'm not sure it will ... There will be a new glorified Earth.
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Then why will all life on this earth come to an end?
You ask: “What’s the ultimate goal?” and answer with: “it’s just a place to cultivate sheep and separate them from the goats.” Is that what you see as man’s earthly objective?Yes it would be a blessing for the aborted child. What’s the ultimate goal here in this world for a Christian? Do we live for this world or the next? This world is nothing, it’s just a place to cultivate sheep and separate them from the goats.
Your assessment of this seems completely from not only a human perspective, but from the commonly held POV that humanity has any ability to assess God.I don't think we share the same view on God's rights. I don't think God is allowed to do whatever. Why, because God's character is not allowing Him to do everything.
rwiw. I think intellectual curiosity is a God-given trait.I guess God has wired me to be a person who wants to understand everything.
You ask: “What’s the ultimate goal?” and answer with: “it’s just a place to cultivate sheep and separate them from the goats.” Is that what you see as man’s earthly objective?
Yes, knowing God’s Love we can feel assured aborted children go to heaven, but that also means they did not fulfill their earthly objective and there is not way I see for them to achieve their earthly objective in heaven. So why are you not happy for those blessed aborted children?
All organizations need a “Mission statement”, so what would be our earthly “Mission Statement?”
In what way are sheep “cultivated” while here on earth?
Most likely David’s son was immediately accepted into heaven which is a blessing not a punishment.
Yes it would be a blessing for the aborted child. What’s the ultimate goal here in this world for a Christian? Do we live for this world or the next? This world is nothing, it’s just a place to cultivate sheep and separate them from the goats.
But death here is rarely a blessing from my view.
I really do not know where to begin with you and will go back to address the original question and address this first.Oh, I disagree. I don't see this time on Earth as a passage to heaven. I believe God put us here for a purpose and life here is important to us and important to God. God loves His creation.
Entering heaven is of course a blessing for everyone. But death here is rarely a blessing from my view.
Your assessment of this seems completely from not only a human perspective, but from the commonly held POV that humanity has any ability to assess God.
It is not a question of God "being allowed". Nobody 'allows' God. God is not limited by external fact or principle. God does what he does according to his own authority. It is misleading to even say he is "bound by his nature" --that is our way of putting things. He is not bound. There is nothing there for him to consider. If, for example, one is to say that Omnipotence suggests that he can (or cannot) make a rock too big for him for him to pick up, the question is ludicrous, self-contradictory. In the end it isn't even a question --it is foolishness. But more than that, this principle rules: God does only what he does, or as the Bible puts it, he does what he pleases. No other considerations need to be added. Our POV is unreasonably self-assured. If God does not please to make a rock too big for him to pick up, (and he does not, of course --such is a ludicrous notion), then he will not. What he does is only what he does.
This is in keeping with the philosophical subject of the Simplicity of God --a very interesting implication of Omnipotence.
First off: “The Lord also has taken away your sin” this means God has forgiven David’s sins in this case of adultery and murder. Forgiven sins are not also “punished” since God forgives 100% there is nothing left to be punished.And Nathan said to David, “The Lord also has taken away your sin; you shall not die. However, because by this deed you have given occasion to the enemies of the Lord to blaspheme, the child also that is born to you shall surely die.”
— 2 Samuel 12:13-14
The person who sins will die. The son will not bear the punishment for the father’s iniquity, nor will the father bear the punishment for the son’s iniquity; the righteousness of the righteous will be upon himself, and the wickedness of the wicked will be upon himself.
— Ezekiel 18:20
I'm sure this question has been raised before. The punishment seems just to David for his aweful crime against Uriah, but David's child was innocent, yet the child was punished for David's sin. And in Ezekiel 18:20 we read that the son will not bear the father's iniquity, yet this seems to be exactly what happend.
We can say that sure we are all guilty before God, just being born sinners, but throughtout the Bible we don't see God punish people just because of that, but because of our own sinful acts. But here it seems to be an exception. Please share your thought through comments.
I know what you mean, and I admit we are unable to see from God's point of view. Our human words/ concepts seem necessary for us to do much thinking.Of course nobody allows God...
Maybe it's wrong to say God is bound by His own laws, but that is the way I see it. I'm of the belief that God would have saved everyone if He could, but it would be unrighteous to do so, and go against His nature. If He could just save anyone He chooses for any reason, the cross wouldn't be necessary.
You take the Biblical commands to: “accept Christ”, “Abide in Christ” and “spread the gospel to others” as man’s objective, but you can take any command given man in scripture and say “This is man’s objective” and have scripture support for “it is what God told us to do”. So, is there a command that all other commands are subornment to, which might be the hidden Mission Statement?Good questions, but I would ask this, what Christian doesn’t mourn the death of a loved fellow Christian? We take comfort in knowing that they will be in paradise with the Lord but there’s still a sadness from the loss of their life and fellowship. I mourn the death of aborted babies because their right to live their life and raise a family has been taken away from them. Entire bloodlines that could’ve spanned centuries are wiped out by abortions. As for man’s ultimate goal it would be to accept Christ, to abide in Him and to spread the gospel to others. Now when you break down what it means to abide in Christ it gets a lot more complex but I chose that term just to keep it simple.
I really do not know where to begin with you and will go back to address the original question and address this first.
The Garden of Eden was like a heaven on earth, but as we can see from Adam and Eve’s experience it was a lousy (impossible) place for humans to fulfill their earthly objective.
This messed up world (on the other hand) is actually the very best place for humans to fulfill their earthly objective. God is doing or allow Christ to go to the cross, satan to roam the earth, tragedies of all kinds, death, hell, and even sin to happen, all to help willing individuals fulfill their earthly objective.
Paul considered death for Himself to be a blessing, but was willing to stay on to help other, why do we not feel that same compulsion?
Life on earth for the Christian is extremely challenging, rewarding, blessed, physically hard and tiring. If it is not that way for a Christians, how closely are they walking in Christ’s footsteps? There are plenty of Christians to empathetically share their pain with, so we all look forward to our rest.
The importance of this short time on earth is in fulfilling our objective, since it is the difference between heaven and hell.
And Nathan said to David, “The Lord also has taken away your sin; you shall not die. However, because by this deed you have given occasion to the enemies of the Lord to blaspheme, the child also that is born to you shall surely die.”
— 2 Samuel 12:13-14
The person who sins will die. The son will not bear the punishment for the father’s iniquity, nor will the father bear the punishment for the son’s iniquity; the righteousness of the righteous will be upon himself, and the wickedness of the wicked will be upon himself.
— Ezekiel 18:20
I'm sure this question has been raised before. The punishment seems just to David for his aweful crime against Uriah, but David's child was innocent, yet the child was punished for David's sin. And in Ezekiel 18:20 we read that the son will not bear the father's iniquity, yet this seems to be exactly what happend.
We can say that sure we are all guilty before God, just being born sinners, but throughtout the Bible we don't see God punish people just because of that, but because of our own sinful acts. But here it seems to be an exception. Please share your thought through comments.
But then, why assume the child had an earthly objective? True we have no right to decide to remove a child, but is it not evident, the life of that child had no earthly objective (as we assess such things, that is --after all, the child did have a huge earthly effect). Can anything really happen outside of God's plan?The tragedy with abortion is that child will never have the opportunity to fulfill His/her earthly objective.
I cannot see how one who knows and believes in the Omnipotence of God can conclude that anything can happen outside the original plan and purpose of God who created the whole business. The only way I can see around it is to admit to being merely human, and not God. Logic will not otherwise allow me to consider such a notion, nor will Scripture.Thanks for your thoughts! But I do think Eden was the perfect place for human fulfillment. I think the fall was a true tragedy and not what God had purposed for us.
I know what you mean, and I admit we are unable to see from God's point of view. Our human words/ concepts seem necessary for us to do much thinking.
Nevertheless, as concerns your idea that God "would have saved all, if..." I don't think God thinks that way. At a minimum, this was all known by God when he created, and he created anyway. At a maximum, God created on purpose, and in fact, from his POV, it is already a done deal; this temporal universe we inhabit is his plan --the whole thing, even sin, and God's suffering (and the "negation of reality") as a result of it. Either way, the implication is that he never intended to save absolutely all, and that he saw it as worthwhile to plan for the demise of the forever lost by virtue of the fact he created them, knowing ahead of what would happen.
Granted, my reasoning here is human. We still don't know God's economy, God's thinking. Philosophy and Theology is good and useful concerning God, his nature, his work, but only HE knows reality. So we use his word, yet as humans, still.
Adam and Eve were made “very good” by God’s standard of “very good”, which I would say: “The best two made beings could be made.” Christ is perfect, but Christ is not a made being but deity, so God cannot make clones of a perfect Christ.Thanks for your thoughts! But I do think Eden was the perfect place for human fulfillment. I think the fall was a true tragedy and not what God had purposed for us.
I cannot see how one who knows and believes in the Omnipotence of God can conclude that anything can happen outside the original plan and purpose of God who created the whole business. The only way I can see around it is to admit to being merely human, and not God. Logic will not otherwise allow me to consider such a notion, nor will Scripture.
I did not say aborted children do not have a purpose, but they in that state they are in cannot fulfill an objective.But then, why assume the child had an earthly objective? True we have no right to decide to remove a child, but is it not evident, the life of that child had no earthly objective (as we assess such things, that is --after all, the child did have a huge earthly effect). Can anything really happen outside of God's plan?
"The only thing that can happen is whatever happens."