I agree, and
@Clare73 isn’t the one making them. Your reply to my post on what is and is not God’s Word, like most of your replies, ignores scriptures you don’t want to deal with and presents the controversial opinions of the SDA and Ellen White as though they were undisputed fact. I had an SDA printed Bible some place that was even called “God’s Word”, which actually does work as a title, since the Scriptures say Jesus Christ is God’s Word, and the entire Bible is about Him (see Luke, the Disciples on the Road to Emmaus).
Since Jesus Christ is the Word of God, and John 1:1 is not referring to Scripture, and since the Nicene Creed says the Holy Spirit and not Christ spoke through the prophets and since the Church believes the Holy Spirit inspired the evangelists and all other books of the Bible, but because those parts of the Bible which are not actually the speech attributed to the Lord our God in
the Old Testament, and more specifically the Father and Son in the New Testament and prophetic utterances spoken by the Holy Spirit through the Prophets are not perfect, but contain minor contradictions, for example, between the four evangelists and the Apostle Paul’s account of the Lord’s Supper, we cannot reasonably call them the actual words of God, but rather inspired by the Holy Spirit. And all of the Old and New Testament is equally inspired by the Holy Spirit. But what was spoken by God is a specific category. There are also minor contradictions even in how the words of God are recorded, for example, in the aforementioned case of the Lord’s Supper, there are four different versions of what Jesus said.
There are also some places where some people think contradictions exist, but I believe they were separate events or artifacts of incomplete recording, specifically, I believe God said everything in the Beatitudes in both Matthew and Luke, even though the two versions are quite different.
So when we talk about the Word of God, I believe that phrase should apply only to Jesus Christ, the only begotten and uncreated son of the Father, by whom all things were made, and who is God incarnate. And we should remember the only way to the Father is through Him; all speech attributed to God not specifically attributed to the Father should, I think, be presumed to be that of our Lord Jesus Christ. And while the SDA does have images of Jesus, which I admire (at an Adventist Hospital, in my youth my mother was rushed there with acute food poisoning, and in the waiting room there was a photograph showing someone who resembled the standard depiction of our Lord*, with his arms around a group of people, and this was very comforting), we should not assume the Ancient of Days is the Father or visually imagine what the Father looks like (there is actually a prohibition on icons of the Father in the Orthodox churches), because He is the one person of the Holy Trinity who has never revealed His appearance. It is a holy mystery. The Spirit is commonly depicted as a dove, but has also appeared as tongues of fire.
It should also be stressed that the minor variations between reportage of events in different Gospels or elsewhere in Scripture does not threaten the doctrine of scriptural inerrancy, because. Errors occur only in interpretation.
And in this case I believe your interpretation is in error for the reasons stated above, and also the question is moot because covid-19’s cause is unknown and could well be the result of an accident at the Wuhan Institute of Virology, where it is known that SARS coronavirus was being studied. I mean, its not like communist histories don’t have a history of covering up engineering failures (the KGB almost succeeded in suppressing the truth about Chernobyl and how bad it was, and they did cover up most failures of the Soviet space program, like the N1 Luna Rocket, which crashed spectacularly on one occasion, doing a 180 and slamming at full power into the launch pad at Baikonur Cosmodrome.