In Daniel 8, Gabriel spoke of the vision of the ram, the goat, the four notable horns, and
of the vision of the little horn, the 2300 days, the transgression of desolation, the cleansing of the temple - time of the end parts in blue.
In Daniel 9:23, Gabriel referenced the vision of the little horn person. Daniel first encountered Gabriel in Daniel 8, in his vision in Daniel 8.
21 Yea, whiles I was speaking in prayer, even the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, touched me about the time of the evening oblation.
22 And he informed me, and talked with me, and said, O Daniel, I am now come forth to give thee skill and understanding.
23 At the beginning of thy supplications the commandment came forth, and I am come to shew thee; for thou art greatly beloved: therefore understand the matter, and consider the vision.
So in Daniel 9, Gabriel is adding more information about the little horn person. The little horn person will be the prince who shall come. Who will confirm the Mt. Sinai covenant for 7 years (playing out the role of being the Antichrist, the King of Israel, coming in his own name).
the little horn>the Antichrist>the beast.
Everything about the little horn person is not contained in Daniel 7. Information about him is added as more information about him is revealed in later passages in the bible.
The only way we can know the significance of the head in Daniel 7 that has the ten horns (and the little horn) is by what is in Revelation 13. And understanding of what is in Revelation 13 is gained from what is in Revelation 17.
The little horn in chapter 7 is different than the one in chapter 8. In chapter 7, he is from the 4th kingdom, Rome. In chapter 8, he is from the kingdom of Greece. The prince who shall come was Vespasian. And there is no "7 year" tribulation. The great tribulation is the 7 trumpets.
To confirm a covenant, it must already exist. The covenant that existed at the book of Daniel was:
“I am the Lord, I have called You in righteousness,
I will also hold You by the hand and watch over You,
And I will appoint You as a covenant to the people,
As a light to the nations,
To open blind eyes,
To bring out prisoners from the dungeon
And those who dwell in darkness from the prison (Isa. 42:6–7)."
Paul was called to be a light to the gentiles.
"Paul and Barnabas spoke out boldly and said, 'It was necessary that the word of God be spoken to you first. Since you repudiate it and consider yourselves unworthy of eternal life, behold, we are turning to the Gentiles. For so the Lord has commanded us,
‘I have appointed You as a light to the Gentiles,
That You may bring salvation to the end of the earth (Act. 13:46–47).’”
And this fulfills the 70 weeks prophecy. The decree to rebuild and restore Jerusalem went out in 458 BC. It was Artaxerxes' Letter to Ezra (Ezr. 7:8, 11–26). Jesus was anointed (baptized) in the Jordan River in AD 26. Three and a half years later, he put a stop to sacrifice and grain offering by allowing himself to hang from a tree on behalf of all mankind (Jhn. 2:13, 6:4, 11:55). Again, three and a half more years later, Paul converted to Christianity after his encounter with Jesus on the road to Demascus (Gal. 1:18, 2:1).
Council of Jerusalem - Wikipedia
Council of Jerusalem (AD 50)
Galatians 2:1 (AD 36)
Galatians 1:18 (AD 33)
Conversion of Paul (AD 33)
Crucifixion of Jesus (AD 30)
Baptism of Jesus (AD 26)
7 years (70th week)
458 BC: Artaxerxes' Letter to Ezra
409 BC: Jerusalem restored and rebuilt
AD 26: Baptism of Jesus
AD 30: Crucifixion of Jesus
AD 33: Conversion of Paul
490 years
Jesus and Paul fulfilled the last week of the 70 weeks prophecy. Seventy weeks were determined to accomplish all this:
"Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy (Dan. 9:24)."
Seventy weeks, not 354 weeks (2478 years).
Going back to the great tribulation, it is the 7 trumpets. Revelation 7 says the great multitude in white robes are they that have come out of the great tribulation:
"Then one of the elders responded, saying to me, 'These who are clothed in the white robes, who are they, and where have they come from?' I said to him, 'My lord, you know.' And he said to me, 'These are the ones who come out of the great tribulation, and they have washed their robes and made them white in the blood of the Lamb (Rev. 7:13–14).'"
This is only the 2nd time the
great tribulation is mentioned in the whole Bible. The first, and only other time, was mentioned in Matthew 24 (and other synoptic gospels). The great multitude in white robes and the 144,000 are in the same section of John's vision. The 144,000 prepares the reader for the great tribulation, the 7 trumpets. Since the 70th week of Daniel's vision was fulfilled by Jesus and Paul, there is no seven-year tribulation. We observe the great tribulation by watching for trumpet catastrophes. The 144,000 are sealed on their foreheads and protected from 4 out of 6 trumpets. The 7th trumpet is the rapture.
"And I saw another angel ascending from the rising of the sun, holding the seal of the living God; and he called out with a loud voice to the four angels to whom it was granted to harm the earth and the sea, saying, 'Do not harm the earth, or the sea, or the trees until we have sealed the bond-servants of our God on their foreheads (Rev. 7:2–3).'"
Four angels will have power to harm the earth, sea, and trees by sounding their trumpets. This is why the 144,000 prepare us for the trumpets. They are sealed ahead of time so that no harm fall on them.
1st trumpet: a third of the
earth was burned up, and a third of the
trees were burned up, and all the green grass was burned up.
2nd trumpet: a third of the creatures which were in the
sea and had life, died; and a third of the ships were destroyed.
3rd trumpet: a third of the waters became wormwood, and many people died from the waters because they were made bitter.
5th trumpet: they were told not to hurt the grass of the
earth, nor any green thing, nor any
tree, but only the people who do not have the seal of God on their foreheads.
Here's why I say the rapture happens at the 7th trumpet:
Revelation 10 says the
mystery of God will be finished at the 7th trumpet, as he announced to his servants the prophets:
"Then the angel whom I saw standing on the sea and on the land raised his right hand to heaven, and swore by Him who lives forever and ever, who created heaven and the things in it, and the earth and the things in it, and the sea and the things in it, that there will no longer be a delay, but in the days of the voice of the seventh angel, when he is about to sound, then the
mystery of God is finished, as He announced to His servants the prophets (Rev. 10:5–7)."
The prophet Hosea wrote:
"Shall I ransom them from the power of Sheol?
Shall I redeem them from death?
Death, where are your thorns?
Sheol, where is your sting?
Compassion will be hidden from My sight (Hos. 13:14)."
"Behold, I am telling you a
mystery; we will not all sleep, but we will all be changed, in a moment, in the twinkling of an eye, at the last trumpet; for the trumpet will sound, and the dead will be raised imperishable, and we will be changed (1 Cor. 15:51–52)."
The word
mystery ties Rev. 10:5–7 to 1 Cor. 15:51–52.
The little horn in Dan. 7 is different that the one in Dan. 8. The one in Dan. 7 is of the Roman Empire, but the one in Dan. 8 is of the Greek Empire.
I challenge you to read Daniel 9:23 again and tell me where he referenced the little horn. I read it and didn't see it; I may have missed it.