Dear Aiki,
Here is what Christ said:
John 6:63 It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.
Christ directly says His words are "spirit". Since Christ is the Word of God, everything He taught used words that are spirit.
If I say, "Bill is a pig," or "Work was a nightmare today," do I mean Bill is literally a pig and that work was literally a scary and unpleasant dream? Obviously not. The form of speech being used in these phrases is that of the metaphor. English employs analogies and similes, too. These are all figurative parts of language and we know this because we can compare the description to reality and see that Bill, a human being, is not, in fact,
actually a pig, nor was the conscious, daytime labor of work actually, literally a scary dream endured while sleeping.
In the same way, when I read
John 6:63 I can compare what I know of the nature of words to Christ's statement about his own words and recognize immediately that he is using metaphor, figurative language, in his remarks. "Spirit" is an intangible, immaterial thing, inaccessible to our physical senses. Is this true of words? No. One can hear and see words. In fact, I once ate a word made of chocolate! So, clearly, words are not
literally "spirit" - not even those Jesus spoke in
John 6:63 which his disciples heard and you and I read in our Bibles today.
Speaking metaphorically, Jesus meant that his words
communicated spiritual truth and eternal life. Words are mere referents, pointing to some particular thing (an idea, or object, or experience, etc.). Jesus's words point to spiritual truth, truth that reveals the means to eternal life.
Jesus could have said, "The words I speak unto you are spirit-words..." He could have spoken in this way and made it clear he was speaking, not merely of the content of his words, but of the nature of his words themselves. But he didn't. Instead, his speech in
John 6:63 clearly conforms to that of metaphor.
Peter understood this metaphorical nature of Christ's words and responded:
John 6:68
68 ..."Lord, to whom shall we go? You have words of eternal life.
Here, Peter distinguishes Christ's words from their content by the use of the word "of." He doesn't say, "Your words
are eternal life," but by using the preposition "of" merely acknowledges a
relationship between Christ's words and life (and spirit). And Christ does not correct Peter, explaining to him that his words aren't just related as linguistic referents to spirit and life, but are spirit and life themselves. Why would Jesus make such a correction anyway, since it was clear that he was speaking metaphorically?
Thus,
John 6:63 fails to secure your "spirit words" belief.
Here is what Paul said about these spirit words:
1Cor 2:11-14 For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God. Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God. Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual. But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.
1Cor 2:7 But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory:
Col 1:9 For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding;
None of these passages mention "spirit words" or "spirit language." You have to force such ideas into these portions of Scripture rather than extract them. This very dangerous eisegetical approach to God's word will quickly lead you badly awry.
These spirit words have meanings that are different than what man's wisdom teaches. Then Paul go on to say that the Holy Spirit teaches us how to understand them - we must compare spiritual words with how those same spirit words are used elsewhere in scripture. The "natural" man who is carnally minded cannot understand God's word.
Yes, spiritual truth requires a spiritual understanding which is imparted to the Christian from the Holy Spirit - not from "spirit words."
There is a serious problem with your thinking here: If the spiritual words in one place in Scripture don't mean what they say, how does comparing them to other spiritual words, which, being spiritual words, don't mean what they say, either - help? You've set up a circumstance where you are comparing words with hidden meaning to each other! How do you get meaning from such a system? Yikes! It appears to me you just arbitrarily decide when a word in Scripture has it's natural, standard meaning and when it doesn't which makes
you the Final Arbiter of the meaning of God's word! Double yikes!!
Isa 28: 10-12 For precept must be upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little: 11 For with stammering lips and another tongue will he speak to this people. 12 But the word of the LORD was unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little; that they might go, and fall backward, and be broken, and snared, and taken.
Christ speaks to us through scripture. The above verse is how He speaks to not only the Jews but to everyone who reads scripture. He speaks with "another tongue" and that tongue is the spiritual language of Christ.
This passage in
Isaiah 28 was about
drunken priests in Israel (
Isaiah 28:7-8) and had nothing to do with modern-day Christians. The "precept upon precept, line upon line" stuff in
verse 10 is meant to mimic the stammering lips of the speaker in v
erse 11.
Verse 10, spoken in Hebrew, sounds this way:
"...tzav latzav, tzav latzav, gav laqav, gav laquav..."
This passage in Isaiah, then, has nothing at all to do with Christians and how Scripture "speaks" to us today.
Verse 12 is, in fact, about the punishment that would fall upon
the drunken priests of
verses 7 and 8.
Do you see how contorted your understanding of Scripture becomes as you follow your "spirit words" thinking? Wow.
He speaks to us in this manner so that no one but those whom He has Chosen can understand His meaning:
Matt 13:10-11 And the disciples came, and said unto him, Why speakest thou unto them in parables? He answered and said unto them, Because it is given unto you (the Elect) to know the mysteries of the kingdom of heaven, but to them (those not Chosen) it is not given.
I don't subscribe to a Calvinist perspective. It is rife with logical inconsistencies and bad exegesis. No thank you. See
www.soteriology101.com
You see here how you've begun to adjust Scripture to fit your view, inserting your own words into it? This is always what happens when we set ourselves over God's word, using tangled thinking to justify our twisting of it.
Christ explained in
Matthew 13 that he kept his teachings obscure in order
to fulfill prophecy, not simply to keep spiritual truth from the non-elect. (
vs. 13-15) Eventually, after Christ had died and rose again, the truths of Christ's teachings were set in their proper, fulfilled context, and preached to all plainly and powerfully; for the preaching of the Gospel itself was the "power of God unto salvation to
everyone who believes" (
Romans 1:16), evidenced in the events of
Acts 2.
As a chosen believer travels the pathway that leads to salvation, when does Christ heal their spiritual blindness so that they can understand His truth? It happens at the Latter Rain of the Spirit.
The only place where the phrase "latter rain" appears in the NT is in James where he writes of the future coming of Christ and the need for a patient waiting for it:
James 5:7-9
7 Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waits for the precious fruit of the earth, and has long patience for it, until he receive the early and latter rain.
8 Be you also patient; stablish your hearts: for the coming of the Lord draws nigh.
9 Grudge not one against another, brethren, lest you be condemned: behold, the judge stands before the door.
There is
nothing about the Spirit in this passage and the way in which believers come to understand spiritual truth.
And so it goes. In the rest of your last post to me, as in all of the others, there is a constant wrenching of God's word so that it fits - often in very bizarre fashion - into your ideas about "spirit words/language." Oh, some bits and pieces of what you say are true, but that truth is then contorted to shape to your bad doctrine and eisegesis. Again, this makes me think of the early part of
Matthew 4 and the twisting of Scripture that went on there, too...
I'll warn you one last time: The judgment of God falls rapidly and sharply on those who do as you are doing with His word.
2 Peter 2:1
1 But false prophets also arose among the people, just as there will also be false teachers among you, who will secretly introduce destructive heresies...bringing swift destruction upon themselves.