As you are probably aware, Christ is the Word of God. A witness of Him has been given to us through scripture. Scripture is not the Word of God – Jesus Christ is the Word of God.
Yes. But there is the word of God (small "w"), too, which does not refer necessarily to Christ but to the commands, truths and revelations of God through his prophets, apostles and the inspired writers of Scripture.
Both Old & New Testaments are a witness of Him as recorded by the prophets/saints.
Yes, both OT and NT witness to the Person of Christ and his atoning work, but they also discuss a whole myriad of matters not directly related to Christ.
For most, it is easy to understand that the parables are taught to us in words that are symbolic (spiritual words) and that those spiritual words carry a meaning that is different than what Webster's dictionary states.
Christ's parables use mundane, familiar analogies or metaphors to point to higher, greater spiritual truths. But, when Jesus speaks of a wayward sheep, or buried treasure, or sown seed, these things do not serve as appropriate symbols of something spiritual if sheep are not wayward, or treasure cannot and was not buried, or seed was not sown in the ground. There are, then, lower, mundane truths or realities in the objects of Christ's parables that are necessary to their use in pointing to higher truths and realities. If sheep are not wayward, what use have they in symbolizing the waywardness of you and I from God? If eagles did not mount up into the sky on spread wings, catching the currents of air to do so, what use have they in symbolizing the spiritual "lifting" of you and I by God? It isn't, then, that the symbols, the analogies, and metaphors, and similes we encounter in Scripture are utterly mysterious, carrying a meaning entirely divorced from what they are; they must be real and familiar in order to be of any proper use as analogies, metaphors and similes.
But since Christ is the Word of God, everything He taught us through scripture uses words that are spirit.
What does this actually mean?
Does Christ really mean that if you use a sword to kill others, then you must likewise be killed with a sword?
This isn't what the verse said, though. The verse doesn't say a person who lives by the sword
must be killed by the sword. It is, instead, offering a
generality that is pretty evident in the World, which is that if one lives a violent life, one will likely die violently. Think of Hitler, for example, or Saddam Hussein, or Julius Caesar, or Samson. The sword, which is typically used in violent action against another, represents violence generally - particularly violence of one person against another. It would be very strange, wouldn't it, for Christ, in speaking to this matter of violence, to analogize to something entirely disassociated from violence, like, say a wheel barrow, or a turnip. Christ's meaning isn't, then, utterly spiritualized beyond any association to the thing he is using symbolically - and particularly not in the instance in Matthew 26.
Since His “words are spirit”, His message must be spiritually understood. Christ’s spiritual message is quite different from what He is literally saying.
As I've explained, I don't think is true. See above.
Eph 6:17 And take the helmet of salvation, and the sword of the Spirit, which is the word of God:
Heb 4:12 For the word of God is quick, and powerful, and sharper than any two edged sword...
Rev 1:16 And he had in his right hand seven stars: and out of his mouth went a sharp two-edged sword...
From these examples, it is easy to understand that a Sword represents the Word of God. So Christ’s hidden spiritual point He is making in Mat 26:52 is that all who live (those being “born again”) by the Word of God, must perish (death of the carnal nature) by the Word of God.
??? This is gross
proof-texting! My goodness! What a horrible twist you've given to God's word, here! Yikes. You have related four unrelated passages by removing them from their immediate and
defining context and slapping them together simply because they all use the word "sword."
In context, however, the sword of which Christ is speaking in Matthew 26 is nothing like the "sword of the Spirit" in Ephesians 6, or the word of God in Hebrews 4, or the two-edged sword going out of Christ's mouth in Revelation 1! There is actually nothing spiritual at all about
the sword of violence of which Christ speaks in Matthew 26
right after Peter cut off the ear of the high priest's slave with a sword.
Be warned, brother: You will find yourself profoundly deceived and a terrible deceiver of others in venturing down this bizarre and dangerous path of outrageous proof-texting.
I won't address the rest of your post because it suffers from the same extremely bad handling of Scripture.