Again, they do not agree that the Saturday Sabbath still applies.
No doubt as already agreed they believe the commandment is now 'edited' to point to week-day-1. That is different that "deleted" or "Ten commandments no longer valid" etc. They also agree that the Lord's day as given in the Bible was Saturday and both refer to the same thing so now the "Sabbath obligation" is fulfilled by week-day-1 observance.
This means their actual text says the insist the Ten Commandments are still valid today.
This means they do not believe that the keeping of the 4th commandment applies today.
Well...lets read "Their words" for what they believe in that case.
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Dies Domini pt 11
"the rest of the
Sabbath..discloses something of the nuptial shape of the relationship which God wants to establish with the creature made in his image, by calling that creature to enter a pact of love".
Dies Domini pt 13 -
"the
Sabbath ...is therefore
rooted in the depths of God's plan. This is why
unlike many other laws - it is
not within the context of strictly cultic (Jewish) stipulations
but within the Decalogue the "ten words" which represent t
he very pillars of moral life inscribed on the human heart!! In setting this commandment within the context of the basic structure of ethics, Israel
and then the church declare that they consider it not just a matter of community religious discipline but
a defining and indelible expression of our relationship to God, announced and expounded by biblical revelations.
Dies Domini pt 11 "if the first page of the book of Genesis presents God's work as an example for man, the same is true of God's rest -
on the seventh day God finished his work which he had done therefore God blessed the seventh day and made it holy
...it is a gaze which God casts upon all things, but in a special way upon man, the crown of creation. It is a gaze which already discloses something of the nuptial shape of the relationship God wants to establish with the creature made in his own image, by calling that creature to enter a pact of love."
==============================
“
The Faith Explained” by Leo J. Trese
The Catholic Commentary on the Baltimore Catechism post Vatican II
1965 -- first published 1959
(from "The Faith Explained" page 243
"we know that in the O.T it was the
seventh day of the week - the Sabbath day- which was observed as
the Lord's day. that was the law as God gave it...'
remember to keep holy the Sabbath day.. the early Christian church determined as the Lord's day the first day of the week. That the church had the right to make such a law is evident...
"The reason for
changing the Lord's day from Saturday to Sunday lies in the fact that to the Christian church the first day of the week had been made double holy...
“
nothing is said in the bible about the change of the Lord's day from Saturday to Sunday..that is why we find so illogical the attitude of many non-Catholics
who say they will believe nothing unless they can find it in the bible and
yet will continue to keep Sunday as the Lord's day on the say-so of the Catholic church”
================
Catholic Catechism
2068 The Council of Trent t
eaches that the Ten Commandments are obligatory for Christians and that the justified man is still bound to keep them;
28 The Second Vatican Council confirms: "The bishops, successors of the apostles, receive from the Lord . . . the mission of teaching all peoples, and of preaching the Gospel to every creature, so that all men may attain salvation through faith, Baptism and the observance of the Commandments."
" 2172 God's action is the model for human action. If God "rested and was refreshed" on the seventh day, man ought to "rest" and should let others especially the poor, "be refreshed."
the Sabbath brings everyday work to a halt and provides a respite. It is the day of protest against the servitude of work and the worship of money.
" 2173 the Gospel reports many incidents when Jesus was accused of violating the Sabbath law. But Jesus never fails to respect the holiness of the day. He gives this law its authentic and authoritative interpretation: ' t
he Sabbath was made for man, not man for the Sabbath.' with compassion, Christ declares the Sabbath for doing good rather than harm, for saving life rather than killing.
The Sabbath is the day of the Lord of mercies and a day to honor God. ' the son of man is Lord even of the Sabbath.'