Rev.17:14
14 These shall make war with the Lamb, and the Lamb shall overcome them: for He is Lord of lords, and King of kings: and they that are with Him are called, and chosen, and faithful.
In Revelation 13:4-8 we are told the "dragon" will be given power for 42 months over the saints. This shows Lord Jesus' time of return at the end of that, and points out just who will remain in Him, only those who are called, chosen, and faithful. When He does return then, will He find Faith on the earth? Yes, among His elect servants who remain Faithful waiting on Him and do not fall away to the "dragon" who comes first to play a fake-Messiah.
15 And he saith unto me, The waters which thou sawest, where the harlot sitteth, are peoples, and multitudes, and nations, and tongues.
Here's the clear definition of the "waters" the "great harlot" sits upon. The waters represent peoples, multitudes, nations, and tongues, basically the whole earth. So what is that "great harlot", the Babylon Harlot? We're getting closer.
16 And the ten horns which thou sawest upon the beast, these shall hate the harlot, and shall make her desolate and naked, and shall eat her flesh, and burn her with fire.
17 For God hath put in their hearts to fulfil His will, and to agree, and give their kingdom unto the beast, until the words of God shall be fulfilled.
The ten kings are part of the 1st beast, making up a kingdom. They will hate the "great harlot"? Who is she then, for that makes it clear she is not the beast? The ten kings basically attack her, but in the spiritual sense. And our Heavenly Father wills all this to happen for the end? Yes, which is especially why we need to truly understand it, as He has revealed it to His servants.
18 And the woman which thou sawest is that great city, which reigneth over the kings of the earth.
KJV
Finally! Now we know what that "great harlot", the Babylon Harlot, really represents! It is a "great city"! What "great city" though?
Rev 11:7-8
7 And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them.
8 And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified.
KJV
That "great city" is about Jerusalem, where our Lord Jesus was crucified! Surely Lord Jesus doesn't mean Jerusalem as the "great harlot" and Babylon Harlot of Revelation, does He???
Yes, He does mean JERUSALEM FOR THE END OF THIS WORLD...
Brethren, have you not read Ezekiel 16 of what God said about the city of Jebus under the pagans? Jerusalem was called Jebus when the pagans possessed prior to king David conquering it and it being named Jerusalem. Ezekiel 16 then continues about Jerusalem's history with the children of Israel, and how many times they allowed pagan idolatry to creep in and make Jerusalem become a 'harlot' city! God uses strong metaphors there about a harlot that He found in a ditch, all bloodied and sort, and He cleansed her, adorned her with beautiful clothing and jewels, and He then covered her with His skirt (an OT symbol for marriage consummation). But she became a HARLOT! and went after her lovers from Baal, etc. That is what He is going to allow for Jerusalem at the very end of this world for the tribulation. Satan is coming there to play the beast king at Jerusalem, making her spiritually desolate, and as the "great harlot" of Ezekiel 16!
In Revelation 18, the "great harlot" says this about herself...
Rev 18:7
7 How much she hath glorified herself, and lived deliciously, so much torment and sorrow give her: for she saith in her heart, "I sit a queen, and am no widow, and shall see no sorrow."
KJV
She says about herself, "I sit a queen, and am no widow...". That is metaphorical, so what does it mean? Remember the purple and scarlet she is decked with per the early part of Rev.17? She represents Jerusalem, that sits as a harlot queen, and she says she is not a widow? In Isaiah 47 and Isaiah 54, God used the idea of 'widowhood' for both the historical Babylon, and also about Jerusalem. In the Isaiah 54 version, it is about relief of Jerusalem's widowhood condition with His return to earth. It's because God showed in Ezekiel 16 that He married Jerusalem, but then put her away.
And the big question of what she said about not being a 'widow' means, she is married. But not to God, because until Jesus returns, Jerusalem is in a state of spiritual widowhood! So who is she married to when these ten kings and beast king come to power at the end of this world? Well, who is the "dragon" of Revelation 12 and Revelation 13:11?