I think where you are going wrong here, you seem to think that if Ezekiel 38 has Israel recorded as restored to their land, this also indicates they are already restored back to God then. But does that fully agree with the texts involved? Let's see.
Ezekiel 38:8 After many days thou shalt be visited: in the latter years thou shalt come into the land that is brought back from the sword, and is gathered out of many people, against the mountains of Israel, which have been always waste: but it is brought forth out of the nations, and they shall dwell safely all of them.
Thus far it doesn't say any of these are restored to God. It simply says they have been restored to their land.
In Ezekiel 38:8 God is talking to Gog/Magog, not to Israel. From verse 1 to 22 of chapter 38 God is talking to Gog/Magog. The text is saying that Gog/Magog is going to come into the land (of the people who have been) brought back from the sword, i.e Gog/Magog is going to come against Israel "after many years" (after many years during which they had been living in the land in peace, safety & prosperity
following the time they had been brought back from the sword and gathered out of many people).
The prophecy starts in chapter 36, not in chapter 38. Ignore the chapter divisions when you read Ezekiel chapters 36-39.
Let's continue on in ch 39.
7 So will I make my holy name known in the midst of my people Israel; and I will not let them pollute my holy name any more: and the heathen shall know that I am the LORD, the Holy One in Israel.
Does not verse 7 prove Israel is not fully restored to God at the time of the attack?
No, not at all. God is telling Gog/Magog that God will sanctify His name (yet again) through the destruction of Gog/Magog, and God is repeating what He said in chapters 36-39 - God had already made His holy name known -- by bringing the house of Israel back into their land, sprinkling clean water on them, giving them a hear of flesh in place of their heart of stone, putting His Spirit in them --, etc. Now He makes His name known also by destroying Gog/Magog.
Think of the thousand years of peace in Revelation 20 during which Satan is bound, which is brought to and end by -- by what? By Satan being released again and going out to deceive the nations again in the four corners of the earth - Gog & Magog - and these coming against the camp of the saints.
God's name has already been made known before the beginning of the thousand years.
In Ezekiel chapters 36-39, God's name has already been made known in the fact that He has brought them back into the land, sprinkled clean water on them, given them a heart of flesh in place of their heart of stone, put His Spirit in them, etc, AND the reunification of Israel and Judah has taken place, AND they are now living in peace.
Gog/Magog comes against them long afterward -
"After many days you (Gog/Magog, NOT Israel) will be visited. In the latter years you shall come into the land (that has been) turned back from the sword, gathered out of many peoples, on the mountains of Israel, which have always been waste. (But he
[Israel] has been brought out of the peoples, and they shall dwell securely, all of them.)
This is yet another reason nothing in Ezekiel 38-39 can fit Revelation 20:7-9, because the ones being surrounded in Revelation 20:7-9 are obviously the saved if they are said to be of the camp of the saints. Ezekiel 38:8 is not referring to the camp of saints.
This is where you are wrong. You are reading it wrong. This is what God is saying to Gog/Magog - and it is a long time
after the people had been gathered back into the land that God is telling Gog/Magog that this is what he is going to do:
Ezekiel 38:8-12
"After many days you (Gog/Magog, NOT Israel) will be visited. In the latter years you (Gog/Magog) shall come into the land (that has been) turned back from the sword, gathered out of many peoples, on the mountains of Israel, which have always been waste. (But he
[Israel] has been brought out of the peoples, and they shall dwell securely, all of them.)
And you (Gog/Magog) shall go up, coming like a storm. You shall be like a cloud to cover the land, you and all your bands, and many peoples with you.
So says the Lord Jehovah: And
it shall be in that day that things shall come into your (Gog/Magog's) heart,
and you shall devise an evil plan.
And you shall say,
I (Gog/Magog) will go up to the land of open spaces. I will go to those at rest, who dwell securely, all of them dwelling without walls, and there are no bars nor gates to them,
in order to take a spoil, and to steal a prize; to turn your (Gog/Magog's) hand on
the inhabited waste places, and
on the people gathered out of the nations, who have gotten cattle and goods, who dwell in the midst of the land."
Ezekiel is prophesying about what is to come a long time after Israel had been gathered - just like it is in a literal one thousand years when Gog/Magog, having been deceived by Satan, comes against the camp of the saints. The PROBLEM for our understanding of scripture is, it means the dead bodies of Gog/Magog's armies are going to be buried at the start of the NHNE (and that's something I cannot explain) - but this does not detract for the fact that in the above verses God is talking to Gog/Magog about how he (Gog/Magog) is going to come against the people who had been "gathered out of the nations, and had gotten cattle and goods", who will be "dwelling in the land in peace & safety" when Gog/Magog comes against them.
So Ezekiel 38-39 most certainly can fit Revelation 20:7-9, because the ones being surrounded in Ezekiel 38:8 most certainly
is referring to the saints who had been gathered out of the nations and are (at the time Gog/Magog attacks them) dwelling in unwalled villages.
ALSO, note that in chapter 36 and the first half of chapter 37 it states very clearly that when God gathers them out of the nations, He will take the heart of stone out of their flesh and give them a hert of flesh, sprinkle them with clean water, and put His Spirit in them.
Such a scenario fits perfectly with Pre-mil, because it means there will be no unsaved people living in the land for that prolonged period of peace, safety & prosperity which Gog/Magog decides in his heart he is going to put an end to (but he does not succeed). Revelation 20 says Satan will be bound a thousand years and there will be resurrected saints reigning with Christ - but at the close of the thousand years, Satan will be released again to go out and deceive the nations in the four corners of the earth - Gog & Magog, and they will come against the camp of the saints.
How does it make sense to make His holy name known in the midst of His people Israel, if they are already fully restored to Him at the time?
His holy name is made known in two things:
1. He brings the house of Israel back into the land of their fathers - because while they were scattered among the nations, God's named was profaned by the fact that
the nations said, "These are the people of the LORD. yet they have gone out of His land." Look:
Ezekiel 36:20-23
"And when they entered the nations where they went, they (the heathen in the nations) even profaned My holy name by saying to them,
These are the people of the Jehovah, and they are gone out of His land.
But
I had pity for My holy name, which the house of Israel had profaned among the nations where they went."
-- God is saying that His holy name is being profaned by the heathen because Israel has gone out of His land, but He is blaming Israel for it --
"Therefore say to the house of Israel, So says the Lord Jehovah:
I do not do this for your sake, O house of Israel, but for My holy name's sake, which you have profaned among the nations where you went.
And
I will sanctify My great name, which was profaned among the nations, which you have profaned in their midst. And the nations shall know that I am the LORD, says the Lord Jehovah, when I shall be sanctified in you before their eyes."
The rest of the chapter and right up until the end of chapter 37, God is talking about how He will bring them back into the land, sprinkle clean water on them, etc, and how Israel and Judah will be reunited into one nation under one king: (the son of) David.
So He sanctifies His holy name
firstly in that way.
2. His name is sanctified
again by the fact that He has destroyed Gog/Magog who came against the people
after they had been brought back into the land and were living in peace and safety.
God is talking at first only to Israel in chapters 36-37, then He starts talking to
both Gog/Magog and to Israel in chapters 38-39
and the chapter divisions are man-made.
In the final two chapters, God is talking to
both parties, and He keeps repeating what He already said in chapters 36-37 about the fact that Gog/Magog will only come against the saints
after they had been gathered into the land.
So when God says
in Ezekiel 39:7 (for example) "And I will make My holy name known in the midst of My people Israel. And I will not let them profane My holy name any more. And the nations shall know that I am the LORD, the Holy One in Israel.",
this is because He is still talking to
both Israel and Gog/Magog,
and He is repeating what He said in chapters 36-37 about Israel and His holy name.
You will totally misinterpret the passage
unless you bear in mind that Ezekiel chapters 36 through 39
is one long passage (and should actually be one long chapter), and that this is ONE prophecy is talking
firstly about Israel and Judah being gathered back into the land, and
secondly and also about how Gog/Magog is going to come against them
(long after) after they had been regathered into the land,
and about how God is going to sanctify his holy name
both by bringing them back into the land and cleansing them of their sin, and putting His Spirit in them etc,
AND by the fact that He is going to destroy Gog/Magog when
after a long time Gog/Magog sees all this, and sees how the saints have been dwelling in the land and have become prosperous, and decides he is going to attack and take a spoil.
God is saying (through the prophet Ezekiel) that
the heathen will know that He is God when He has accomplished all this.
This is what the prophecy is about - and it's one long passage, if you remove the man-made chapter divisions.
(Please understand that I have no problem whatsoever with chapter divisions in the Bible, but I have seen many times how the divisions are in the wrong place, and how people become confused because they don't realize that sometimes a new chapter begins in the midst of the narrative. In Ezekiel chapters 36-39 especially, the chapter divisions "interrupt" the narrative, and this is why you and others have become so confused).
IF the overall picture is kept in view and compared with Premil, then it ties in perfectly with Premil
- BUT the details do not necessarily tie in with Premil, because of the birds etc being invited to eat the flesh of kings AND because of the time following the destruction of Gog/Magog that is been taken to bury all the bodies and to clean everything up.
It also does not make sense and does not tie in with Premil when compared to the Revelation regarding the GWT, LOF and NHNE. But it does not tie in with Amil either. Nor does Premil itself make sense when compared with passages like 2 Peter 3:10-13 and a few other passages besides. Nor does Amil make sense when compared with all the things I mentioned in that other thread, beginning with the fact that the saints in Revelation 20 are beheaded for a reason, and Revelation 20 gives us the reason, and the reason gives us the timing of their beheading - whether at the beginning of the thousand years or the end of it.
Nevertheless aside from (a) the clean-up process that follows the destruction of Gog/Magog as prophesied in Ezekiel, and (b) the fact that birds eating the flesh of kings etc is the same as the language used for the Lord's destruction of the beast at the end of
this age in the Revelation, the
overall picture of Ezekiel chapters 36-39
does tie in with Premil, IF Revelation 20 and Ezekiel 36-39 are taken literally.
PS: I still have NO conclusions on Ezekiel.