Forced literalism is what God used to blind the Pharisees. We need to begin with Jesus' understanding of prophecy (symbolic and spiritual) if we are ever to understand scripture.About the only thing I might disagree with in the images you provided, is that Ezekiel 38-39 is connected with Revelation 20:7-8, the fact that would not prove Premil since Ezekiel 38 only involves things in this age before the 2nd coming, and not after the 2nd coming instead.
Ezekiel 38:23 Thus will I magnify myself, and sanctify myself; and I will be known in the eyes of many nations, and they shall know that I am the LORD.
I don't see this making sense if this is supposed to be meaning a thousand years after Christ, who, Himself is God, that it is not until then that He is finally known in the eyes of many nations, and they shall know that He is the LORD. Why didn't they already figure that out once the 2nd coming occurs?
Plus there is this as well.
Isaiah 2:4 And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more.
Ezekiel 38:21 And I will call for a sword against him throughout all my mountains, saith the Lord GOD: every man's sword shall be against his brother.
How can Ezekiel 38:21 be meaning after the fulfillment of Isaiah 2:4 without it causing a contradiction?
The last rebellion of man, instigated by Satan, will include the Gog/Magog nations that will have taken part in the Ezekiel 38-39 event a thousand years earlier.I thought God and Magog was after the millennial Kingdom. Just take a gander at this link @Douggg
Gog and Magog - What Is the Meaning of Revelation 20:8?
Gog is the principality behind Magog the nation to the North most feel it is modern day Russia, Some things happen multiple times in scripture like the abomination of desolation where Atniochus Epiphannes certainly did it and then Jesus notes it is still to come. The Gog Magog of Ezekiel cannot be the Gog Magog of revelation because in Rev it is over on earth when that battle is over and in Ezekiel you have special guys marking bodies and they are burning the weapons for fuel for 7 years which shows a continuation on earth after that battle.I see that the video is basically saying what I've also noticed before, albeit the video says it in a very different way and I don't know if or how much validity there is in these images below, but whoever disagrees with them hopefully will say why:
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Hi Gog Magog in Ezekiel is a separate event then Gog in Revelation. IN Ezekiel life continues on earth for at least 7 years for the special burial teams go out and they burn the fuel for 7 years. In Revelation as soon as Gog Magog surround the city and fire comes down from heaven that is it for this earth and the New Jerusalem comes down. Satan was bound for 1000 years and in Dan 7 we see the pompous one is the same as the beast in Rev 13. He is persecuting for a time times and half a time when the kingdom comes and is given to the son of man who is before the ancient of days. It says the pompous like the beast is given to the flame and the rest of the beasts have lost their dominion but have their lives prolonged for a season and a time. This is Satan's cohorts also being bound for 1000 years. When they are released they lead on last rebellion but never regain any dominion.I see that the video is basically saying what I've also noticed before, albeit the video says it in a very different way and I don't know if or how much validity there is in these images below, but whoever disagrees with them hopefully will say why:
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Where do you get Russia? Attacking Israel for their cattle?Gog is the principality behind Magog the nation to the North most feel it is modern day Russia, Some things happen multiple times in scripture like the abomination of desolation where Atniochus Epiphannes certainly did it and then Jesus notes it is still to come. The Gog Magog of Ezekiel cannot be the Gog Magog of revelation because in Rev it is over on earth when that battle is over and in Ezekiel you have special guys marking bodies and they are burning the weapons for fuel for 7 years which shows a continuation on earth after that battle.
Amillennialists believe that the thousand years refers to the time between the first coming and the beginning of Satan's little season just before the second coming of Christ. Is that what you believe? You said here that you "don't believe the thousand years in Revelation 20 is a timeline". What did you mean by that exactly?As an amillenialist (is that the proper term?), I don't believe the thousand years in Revelation 20 is a timeline. Personally, I believe it's the fulfillment of God's promise to David that his throne (the throne of Judah....the kingly line) will have a descendant to fill the seat. That was Jesus....the Son of David....and He is already taken that seat.
Why do you suppose that Gog and Magog are mentioned in Revelation 20:7-8? If Rev 19:17-18 referred to Ezekiel 39:17-20, as you believe, then I see no reason why Rev 20:7-8 would not relate to Ezekiel 38-39 as well in that case. You seem to be rather inconsistent in that regard. Do you think that you would interpret it this way if you looked at it objectively instead of with the assumption that premil is true?About the only thing I might disagree with in the images you provided, is that Ezekiel 38-39 is connected with Revelation 20:7-8, the fact that would not prove Premil since Ezekiel 38 only involves things in this age before the 2nd coming, and not after the 2nd coming instead.
As an amillenialist (is that the proper term?), I don't believe the thousand years in Revelation 20 is a timeline. Personally, I believe it's the fulfillment of God's promise to David that his throne (the throne of Judah....the kingly line) will have a descendant to fill the seat. That was Jesus....the Son of David....and He is already taken that seat.
Yes there is a big difference between what we read in Ezekiel regarding the destruction of Gog/Magog and what we read in Revelation about the destruction of Gog/Magog.Hi Gog Magog in Ezekiel is a separate event then Gog in Revelation. IN Ezekiel life continues on earth for at least 7 years for the special burial teams go out and they burn the fuel for 7 years. In Revelation as soon as Gog Magog surround the city and fire comes down from heaven that is it for this earth and the New Jerusalem comes down. Satan was bound for 1000 years and in Dan 7 we see the pompous one is the same as the beast in Rev 13. He is persecuting for a time times and half a time when the kingdom comes and is given to the son of man who is before the ancient of days. It says the pompous like the beast is given to the flame and the rest of the beasts have lost their dominion but have their lives prolonged for a season and a time. This is Satan's cohorts also being bound for 1000 years. When they are released they lead on last rebellion but never regain any dominion.
God Magog is like the abomination of desolation which happened with Antiochus Epiphanes and will happen again when the man of sin is revealed in the temple.
Why do you suppose that Gog and Magog are mentioned in Revelation 20:7-8? If Rev 19:17-18 referred to Ezekiel 39:17-20, as you believe, then I see no reason why Rev 20:7-8 would not relate to Ezekiel 38-39 as well in that case. You seem to be rather inconsistent in that regard. Do you think that you would interpret it this way if you looked at it objectively instead of with the assumption that premil is true?
I appreciate your honesty here. I wish all premils were this honest. There are a number of premils who use Ezekiel 36-39 and 40-48 as one of the main pillars of their doctrine. Why anyone would want to use an undeniably difficult to interpret portion of scripture as part of the foundation of their doctrine is beyond me.Yes there is a big difference between what we read in Ezekiel regarding the destruction of Gog/Magog and what we read in Revelation about the destruction of Gog/Magog.
The 3rd possibility is that Gog/Magog is only symbolic of all nations, as we read in Zechariah chapters 12-14 a prophecy about all nations gathering against Jerusalem and the LORD setting His feet on the Mount of Olives and fighting against those nations at that time.
However, in Ezekiel Gog/Magog comes against a people who had been gathered from all the lands where they had been scattered, into the land of their fathers, a people who had become one nation under "David My servant", a people that had experienced a prolonged period of peace, safety & prosperity, living in unwalled villages, following this restoration of this people to God and to land.
To date there is no equivalent in history to what is being described in Ezekiel chapters 36-39. If I'm Amil I could and might understand the whole prophecy in Ezekiel to be talking figuratively about Christ gathering His people out of the nations into His spiritual Kingdom. Then it would be a done and dusted thing and there would be no confusion. BUT I don't believe it's all figurative and I do believe that the millennium of Revelation 20 is literal, so I can't use a blanket-interpretation which I could believe.
Personally, as you saw in those images, I've seen the seeming similarities between Ezekiel and Revelation in the overall picture, but I've also seen the discrepancies in the details, and because it once again proves to me that I don't understand all things, I shelved trying to understand Ezekiel long time ago. "Ezekiel's temple" is another complicated matter that I cannot make head or tail of, so.. I'm just ready for the day someone gives me an explanation of Ezekiel and Gog/Magog that satisfies me as being Biblical and sound. No one's ever satisfied me, and I can't satisfy myself because the little I think I understand also shows me that it's just the tip of the iceberg.
Gog and Magog are symbols of the spiritual attack on the church in the end. Armageddon is not literal. The weapons of our warfare are not carnal says, Paul.I have already explained in other posts in other threads, maybe this thread as well, that the ones being surrounded in Ezekiel 38-39 are not the ones being surrounded in Revelation 20:7-9. The ones being surrounded in Ezekiel 38-39, when they are being surrounded God is still hiding His face from the ones being surrounded. In Revelation 20:7-9, the fact the text indicates it is the camp of saints being surrounded, obviously God is not hiding His face from the ones being surrounded. How then can these be speaking of the same events?
Just because some of Ezekiel 38-39 appears to be paralleling Revelation 19:17-18, why does this have to automatically mean that so does some of Ezekiel 38-39 need to parallel Revelation 20:7-9 as well? And what about all the positions that see Ezekiel 38-39 meaning some ancient battle that has already been fulfilled? How do they explain Gog and Magog in Revelation 20? A position like that is even more bizarre than some apparently think mine is. Either way, a position such as I hold, or a position such as others hold, that Ezekiel 38-39 is meaning some ancient battle that has already been fulfilled, Ezekiel 39 records Gog and his multitude as dead and buried, yet Revelation 20 has Gog and Magog still in the picture, and that Revelation 20:7-9 hasn't even been fulfilled yet.
Yes, and I told you I don't see that and then I asked you to show me that and you tried, but I still don't see it.I have already explained in other posts in other threads, maybe this thread as well, that the ones being surrounded in Ezekiel 38-39 are not the ones being surrounded in Revelation 20:7-9.
Can you try one more time to show me where in Ezekiel 38-39 it says something about unsaved people being surrounded? Please quote the verses where you think it says that and highlight the parts that you think say something about unsaved people being surrounded.The ones being surrounded in Ezekiel 38-39, when they are being surrounded God is still hiding His face from the ones being surrounded. In Revelation 20:7-9, the fact the text indicates it is the camp of saints being surrounded, obviously God is not hiding His face from the ones being surrounded. How then can these be speaking of the same events?
Because of the reference to Gog and Magog. I'm saying that from your futurist interpretation, it would be consistent to see Rev 20:7-8 as relating to Ezekiel 38-39 if Rev 19:17-18 relates to Ezekiel 38-39.Just because some of Ezekiel 38-39 appears to be paralleling Revelation 19:1718, why does this have to automatically mean that so does some of Ezekiel 38-39 need to parallel Revelation 20:7-9 as well?
I don't know. Ask them.And what about all the positions that see Ezekiel 38-39 meaning some ancient battle that has already been fulfilled? How do they explain Gog and Magog in Revelation 20?
If it does refer to an ancient battle then there should be some sort of historical documents to prove that, but I'm not aware of any. I see similarities to Acts 2, so I lean towards seeing it as figuratively referring to that, but I'm just not sure right now. Any time I see a prophecy talking about God pouring out His Spirit I immediately think of Acts 2. The fulfillment of Joel 2:28-32 is described in Acts 2 and I think Ezekiel 38-39 could be speaking of the same thing.A position like that is even more bizarre that some apparently think mine is. Either way, a position such as I hold, or a position such as others hold, that Ezekiel 38-39 is meaning some ancient battle that has already been fulfilled, Ezekiel 39 records Gog and his multitude as dead and buried, yet Revelation 20 has Gog and Magog still in the picture, and that Revelation 20:7-9 hasn't even been fulfilled yet.
However, in Ezekiel Gog/Magog comes against a people who had been gathered from all the lands where they had been scattered, into the land of their fathers, a people who had become one nation under "David My servant", a people that had experienced a prolonged period of peace, safety & prosperity, living in unwalled villages, following this restoration of this people to God and to land.
To date there is no equivalent in history to what is being described in Ezekiel chapters 36-39. If I'm Amil I could and might understand the whole prophecy in Ezekiel to be talking figuratively about Christ gathering His people out of the nations into His spiritual Kingdom. Then it would be a done and dusted thing and there would be no confusion. BUT I don't believe it's all figurative and I do believe that the millennium of Revelation 20 is literal, so I can't use a blanket-interpretation which I could believe.
Where do you get Russia? Attacking Israel for their cattle?
distinctionWhere do you get Russia? Attacking Israel for their cattle?
No the plunder desired does include cattle and many other items as well. The motive will be clear in the moment but it seems a food shortage is a possible reason.
I have already explained in other posts in other threads, maybe this thread as well, that the ones being surrounded in Ezekiel 38-39 are not the ones being surrounded in Revelation 20:7-9. The ones being surrounded in Ezekiel 38-39, when they are being surrounded God is still hiding His face from the ones being surrounded. In Revelation 20:7-9, the fact the text indicates it is the camp of saints being surrounded, obviously God is not hiding His face from the ones being surrounded. How then can these be speaking of the same events?
Just because some of Ezekiel 38-39 appears to be paralleling Revelation 19:17-18, why does this have to automatically mean that so does some of Ezekiel 38-39 need to parallel Revelation 20:7-9 as well? And what about all the positions that see Ezekiel 38-39 meaning some ancient battle that has already been fulfilled? How do they explain Gog and Magog in Revelation 20? A position like that is even more bizarre than some apparently think mine is. Either way, a position such as I hold, or a position such as others hold, that Ezekiel 38-39 is meaning some ancient battle that has already been fulfilled, Ezekiel 39 records Gog and his multitude as dead and buried, yet Revelation 20 has Gog and Magog still in the picture, and that Revelation 20:7-9 hasn't even been fulfilled yet.
I'm thinking the dry bones (and most of this prophecy) is still relevant mostly to old covenant Isaelites as it was given to Ezekiel as an overview of their future even though they were in captivity at the time (the prophecy offered both hope/life....or judgement/death).The dead bought-brought to Life are all of us, really. Chapter 37 is like a preview. I like you're reading Ezekiel.