aiki
Regular Member
The apostle Paul had an "extreme experience" in his way to Damascus. Does Benny Hinn represent the apostle Paul then?
??? I should think the answer to your question is obvious. I don't see any parallel between the two except in the respect you've pointed out.
A question of my own, though, is this: Is the apostle Paul's experience on the Road to Damascus representative of the typical way God interacts with us?
The original verses didn't mention the word anointing, but they did mention the Holy Spirit. And the new verses I shared with you show that the Holy Spirit is the one anointing the Christians.
With himself. The Holy Spirit is the anointing. In any case, I see what you were trying to do.
Now, if what you are looking for is specific verses saying explicitly that "the anointing can be felt, and it feels like this", at the moment I can't think of any verse providing such a level of specific information on the matter, although, as I we have previously discussed, there are verses supporting that the Holy Spirit can make people consciously experience love, peace, joy, "rivers of living water" quenching their spiritual thirst, we have also the expression "baptism in the Holy Spirit and fire", and I know lots of testimonies of people reporting "heat" or "warmth" which matches very well with the "fire" part, etc.
But here's the thing: Are we ever told in Scripture (particularly the NT) to seek after a physical feeling of the Spirit or an intense emotional sense of him? What I see in Scripture seems to indicate that the Spirit transforms us on the level of our desires and character, working to make us more like Jesus in our thinking and living, not pandering to our natural sensuality by tingling us, or warming us, or what have you, or spiking our emotions.
Matthew 3:11 (NASB)
11 "As for me, I baptize you with water for repentance, but He who is coming after me is mightier than I, and I am not fit to remove His sandals; He will baptize you with the Holy Spirit and fire.
We know from the description in Acts 2 that there were "tongues of flame" hovering over the first born-again children of God. The account of Acts 2 says nothing about the temperature of the flame. The account does not say anything at all, actually, about physical sensations of warmth or tingling as the disciples were baptized in the Spirit and spiritually regenerated. And other conversion accounts - two of which I already cited in my last post - involved no tongues of flame either, or marked physical sensations of energy or warmth. So, why are Christians playing this stuff up? Yes, God can do remarkable supernatural things, but it is seeking after a sign (Luke 11:29), it is a fleshly attempt to make God accessible to our physical senses in the way most everything else is, it seems to me, to chase after such things, urging other believers to do so, too.
Btw, if you want a concrete example of someone having a supernatural experience of the anointing, like literally feeling like oil being poured out on their head and running down their body, you should definitely watch this testimony (just 1 min from the timestamp, no more). This lady was coming from the New Age and had no idea about the Holy Spirit or the anointing or anything like that. The whole experience was completely unexpected and unprecedented for her.
Why would you give her story any credence? Do you have any way to check the veracity of her claims? Does her experience correspond to Scripture? Do we read of anyone in the New Testament (or the OT, for that matter) feeling invisible oil poured on their head in manifestation of the Holy Spirit?
But now you have another problem: how do you discern if an experience is physical or spiritual? When Peter had a vision of a net from Heaven presenting many animals to choose from and eat in Acts 10, he certainly had a visual experience, he saw something. Is that "sensual" for you? What about the Holy Spirit making people feel love, joy, peace. Is that "sensual" for you? What about having an intense experience of being baptized in the Holy Spirit and fire (take Acts 2 as an example). Is that "sensual" for you?
We are unavoidably sensual creatures; God has made us to experience physical reality through our physical senses. Being spiritual, however, doesn't involve the total forsaking of all our senses, which would be impossible given our basic physical nature. But the more we make our senses the primary means of experiencing God, the less spiritual I believe our experience actually is (Galatians 5:17; Romans 8:1-18). I am not, in saying this, espousing the idea that all sensation whatever is contrary to walking with God. That's an obviously ridiculous sort of thinking. Today, though, Christians are being urged very strongly to engage with God through their physical senses which necessarily entails the flesh in which those senses are embedded. We know the flesh is corrupt and tends naturally and strongly away from God and so, in light of this, the Christian ought to be extremely careful about how sensual they make their walk with God who is Spirit.
Galatians 6:8 (NASB)
8 For the one who sows to his own flesh will from the flesh reap corruption, but the one who sows to the Spirit will from the Spirit reap eternal life.
I think you are conflating here conversion/salvation with being filled/baptized in the Holy Spirit, as if they were one and the same experience. Those cases are clear examples of conversion, no question about that, but how do you know they were baptized in the Holy Spirit also?
In Scripture, the baptism of the Spirit is the spiritual regeneration of the lost person at the moment of conversion. It is the conversion experience of Acts 2, happening only once to the saved person.
Being filled with the Spirit is not being baptized in the Spirit, though the former may initially accompany the latter, as in Acts 2. Being filled with the Spirit is the consequence of getting low before him, of agreeing to his full, moment-by-moment control of you. When we are not barring the way by our own self-will and interest, the Holy Spirit naturally fills us with himself, transforming us as a result. Believers, then, can be saved - baptized in the Spirit - but not be filled by him. They may be filled by the Spirit many times as they stray from surrender to him and then return.
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