Where's God?

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Ed1wolf

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Ed1wolf, I see you still have not come up with an alternative to evolution. You appear to deny both evolution and young earth creation. What do you believe? Please give me a view that fits the available data better than evolution.
See my post above. It fits the fossil record and the existence of DNA and life itself much better than evolution by natural selection. Evolution by supernatural selection fits better too.

dm: You said you wanted a transitional. I gave you one, a simple creature with a notochord. Now what? You want one with half a notochord. And if I showed you that you would want one with 25% of a notochord and 75%.

That simply is not what we would expect to find. The fossil record is limited. But what we find is consistent with evolution.
Most paleontologists no longer use the excuse of a limited fossil record. Especially with main phyla such as your example of vertebrates.

dm: Its a big planet. There are plenty of ecological niches out there. Speciation occurs regularly, with the parent species and the new species both surviving.
But not with the specific species you mentioned, they occupied the same basic niche in the same location, therefore they could not be ancestral.
 
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doubtingmerle

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Ed1wolf

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In my moral code it is considered rude to ignore what other people are saying, while one keeps on repeating the same thing, and pretending his arguments were not answered.

Does your moral code agree that this is wrong?
I am not pretending, I have yet to hear you answer the question of an objective basis to condemn people like Hitler and Stalin.
 
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Ed1wolf

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If you think that only Christians have a rationally objective moral standard, then you must show your rational moral argument for it. You must demonstrate a logical proof for God being the moral standard of goodness. You have said that God is the personification of goodness, but you have failed to prove it. Now will you, I'm afraid; Euthyphro's Dilemma is quite unanswerable.

If I had asked you: "How do you know that God is good?" your answering "Because I know Him" might be satisfactory. But that's not what I'm asking. I'm asking, "How do you know what goodness is?" And your answer is because God tells you what it is, and that you know that He is good because you know Him.
No, I know what goodness is because I have a moral conscience.

ia: Do you see the problem here? How do you know what goodness is, in order to be able to judge God as good? Because God gave you a moral sense? In that case, you are begging the question - assuming that your God-given moral sense is a reliable guide to knowing if God is good or not. You are, essentially, trying to open a locked box with a key that's inside the box.
No, at first I just know that I have a moral conscience, then I use logic to determine that the Christian God exists and has a moral character that objectively exists. And as our Creator, his moral character is our objective standard of morality.

ia: Again: if you think you have a rationally objective moral standard, you need to prove it. So far all you've done is prove that Euthyphro's Dilemma is an insuperable problem for any Christian who claims that God is the foundation of morality. By declaring this, all you have shown is that your morality has no foundation.
God is not the foundation of morality, His character is. See above.
 
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Ed1wolf

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I have a similar moral code. @Ed1wolf , you have been courteous and polite throughout this conversation. Will you now show intellectual integrity and admit that, at the very least, you need to rethink your arguments?
No, I never claimed I could PROVE God was good with certainty, it is just a rational conclusion given our experience with Him and other peoples experiences with Him and His son in the past.
 
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Ed1wolf

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That's sort of knowing isn't exactly the same sort of knowing as when you claim some things are just "objectively" true, eg., known through discursive reasoning. After all, apparent character can be deceiving.
I never claimed that we can know God is good with absolute certainty, but if God exists and the evidence is strong that He does then we have an objective standard for morality. Atheists do not.


fd: If God's character exists outside human minds, then you don't really know God's character. (this makes sense given my understanding of Whitehead's metaphysics, to prehend something is to be in union with something).
No, we can know God is good just like you know your friend is good, through relational experience.
 
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Ed1wolf

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Hitler and Stalin did a terrible job of doing what was best for humanity.

Their moral failures do not prove that it is wrong to have a moral system that is based on what is best for humanity.

Hitler and Stalin did things that were not best for humanity. I judge them for that.
How do you know what is best for humanity?
 
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doubtingmerle

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I am not pretending, I have yet to hear you answer the question of an objective basis to condemn people like Hitler and Stalin.
Hitler and Stalin killed innocent people.

My opinion is that, when rulers kill innocent people, that harms people.

Do you or do you not agree with me that, when rulers kill innocent people, that harms people?
 
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doubtingmerle

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Ed1wolf

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fd: Yes, but nowhere in the BoR does it say anything about marriage or killing your unborn child. You cant just make up rights.

fd: Nobody believes in making up rights. But many legal scholars believe that the Constitution and Bill of Rights gives the power to courts to enumerate rights that are not specifically mentioned in the Constitution, but are consistent with the good and just ordering of society as a consequence of the other rights that are enumerated in the Constitution. And until the wackiness of the last 40 years, that was a fairly widespread belief among jurists.
That doesn't mean they are correct. Where did they derive these rights, especially the right to kill your own child which is a blatant violation of the Fifth Amendment? Who determines what the good and just ordering of society? How do they determine what is the good and just ordering of society?

ed: Personal beings are beings with a mind, will, moral conscience, and emotions. By definition a moral conscience when functioning correctly recognizes the good.

fd: Goodness is an abstract concept that I would argue doesn't exist apart from actual, concrete good acts (I'm a philosophical nominalist).
If goodness doesnt exist then neither do good acts since you dont know what good is you cannot know what a good act is. How do you recognize a good act?

ed: This is only a recent development, we will see how long such prosperity lasts in the future. Studies of societies of the past show that those that condone homosexuality eventually go into collapse after a period of time.

fd: No they don't. There are cultures that are thousands of years old that simply don't have the sorts of animus that Christians do towards homosexuality
I am not talking about cultures, they can just exist in your head. I am talking about actual societies and primarily successful societies. Please name a successful society that condones homosexuality and that has lasted thousands of years.
 
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doubtingmerle

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Exactly, and this is the same basis of what Hitler and Stalin believed.
Let me summarize what I have been hearing from you in this thread:

1) Hitler used his brain.
2) Hitler was evil.
3) Therefore, everybody who uses their brain is evil and cannot be trusted.​

The problem is, you used your brain to state that syllogism. If your syllogism is true, then you have proved that you cannot be trusted.

You have cut off the branch you are sitting on. Have a nice fall.

stock-vector-salesman-is-cutting-a-tree-branch-on-which-he-is-sitting-a-man-in-a-suit-sits-on-a-tree-with-a-412514377.jpg
 
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Ed1wolf

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ed: The one God is three persons. But no, just like your humanity is not your personhood, so also God's divinity is not His personhood. They are separate aspects of yours and Gods being. He is three persons but only one divine essence.

ia: That's fine. So God is not a person. You said: His divinity is not His personhood, just as my humanity is not mine. So we are agreed.
No, He is a person with a divine essence just like you are a person with a human essence.

ed: God does not become one person either, He is three persons. Your marriage is not a living relationship? I hope it is not a dead relationship.

ia: My marriage is very happy, thank you, it's just not an independent living being.
And you have just said that God is not one person. Okay, He's three people. Good for you!
Glad to hear your marriage is living and happy. No, people refers to humans, God is three persons. Persons and people are not the same thing. Though there is overlap all people are persons but not all persons are people. For example, an intelligent space alien would be a person but a group of aliens would not be considered people.

ed: Fraid so, the very principle of freedom of conscience and religion is a Christian principle. Along with the right to life, the right to liberty, and the right to have private property. The right to self defense, the concept of innocent until proven guilty, among others.
'Fraid not. It's exactly as I said:
"If they had founded the nation on Christian principles, they would have been favouring Christianity by declaring that it should be the basis of their nation. But they went to great lengths to make it clear they were doing nothing of the sort.
The USA was not founded on Christian principles. It was not founded on the principles of any religion at all, entirely on purpose."
So you deny that American has the principles and rights I mentioned above?

ia: Where exactly in the Bible is the principle of freedom of conscience and religion? In the verse that says "Thou shalt not have any gods before Me?" Or in the one that says "bringing into captivity every thought to the obedience of Christ"?
It comes from the actions of Christ and His disciples. They never used force to convert anyone. Jesus said if they reject your message just walk away.

ed: It is in part, it recognizes a higher divine law in the DOI. And the only two sets of laws that the founders recognized including the Unitarian Jefferson, were the laws of nature and the moral law of the Biblical God.

ia: While highly debatable, that is irrelevant, because whatever they believed, they deliberately created a country that was not, in any sense, based on the Christian religion.
No, Jefferson said we get our rights from the Unitarian God which is basically identical to the Christian God, he just does not intervene supernaturally. And he gives us the same rights and moral laws.

ed: Yes, they are. Except not a pure democracy, the ideal Biblical government is more of a democratic republic, which is what the US is.

ia: Where exactly in the Bible do you find the principles of free speech, freedom of religion and democratic government?
See above about free speech and freedom of conscience. Gods ideal form of government was revealed to the hebrews when Jethro told Moses to have the people choose their leaders from among them, ie election, and also in the Book of Acts the apostles told the church members to choose their deacons and elders from among them, ie elect them.
 
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Ed1wolf

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ia: Many of the founders DID say the US was founded on Christian principles, I can provide many quotes. I already explained what the Treaty of Tripoli was. I never claimed that the US was founded on ONLY Christian principles, they got some ideas from the Greeks and Romans too. But the most important ones came from Christianity as I have demonstrated.


ia: Sorry. You've demonstrated nothing of the kind. And when we have a country whose founding document explicitly says that "Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof," it's pretty clear that it is not founded on the Christian religion, or any religion.
The first amendment is referring to a Federal church. That has nothing to do with not being founded on Christian principles. This is a straw man. John Adams wrote to Jefferson "The general principles on which the Fathers achieved independence were the only principles in which that beautiful Assembly of young gentlemen could unite. And what were these general principles? I would answer the general principles of Christianity...." And I could provide more.

ia: I'll happily grant you that most of the Founders were Christians - or at least that they said they were Christians. But if you think the USA was founded on Christian principles, please let me know what they are. Because separation of Church and state, trial by jury, freedom of speech and freedom of religion are certainly not Christian principles to be found in the Bible.

Separation of Church and state was taught by Christ, "Render unto Caesar what is Caesars and unto God what is Gods". But He did not teach separation of God and State. There is a difference. I admit trial by jury is not a christian principle But freedom of speech and conscience is as I demonstrated in my previous post above.

ed: All the quotes of many of the founders that say the US WAS based on Christian principles refute it. For example the Northwest Ordinance (one of our four most important documents) states that "Religion (which meant Christianity and Unitarianism, the only religions the founders respected), morality, and knowledge being necessary to good government and the happiness of mankind, schools and the means of education shall be forever encouraged." And I could provide many more documents and quotes that acknowledge the influence of Christianity on the US and its founding.

ia: The quote you have given is clearly incompatible with the First Amendment, which says that Congress shall make no law respecting the establishment of a religion. If you have others, I'll be happy to see them. But I do hope they will answer my question, and tell me which Christian principles the USA was founded on.
No, the First Amendment just meant that there could be no federal church and could not favor one Christian sect over others. Franklin recommended that public schools acknowledge a creator God and His moral laws and an afterlife where your deeds will be judged. Apparently he felt that a generic religion like that did not violate the First Amendment. Besides the principles I referred to above and in a previous email, one of the US most important principles is human equality which is also a Christian principle.
 
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It is relatively easy and simple using causality and the BB theory as well as the characteristics of the universe.
Relatively easy and simple to prove that God exists? Cool. Do it then. Not on a forum where you can say anything you like without consequence. After all, talk is cheap.
You say it's easy to prove God exists? Then go and publish a paper in a peer-reviewed journal. Then you can collect a few Nobel prizes, and disprove all the other world religions, and come back and tell me all about it.
Of course, no Christian can do any such thing.
If you can find a non personal source of purpose, I am all ears. And you cant use living things as an example because that assumes what you are trying to prove.
I think you really need to drop this now. Living things have purpose because they can feel and think. It's really that simple. The fact that living things with purpose exist in no way implies the existence of a purposeful being creating the universe. Your argument just doesn't make sense.
No, again you are assuming what you need to prove. You are assuming that natural selection can produce truth recognizing beings, ie humans, but how is that possible if natural selection only selects for survivability? A dog cannot determine if it is true that it has a finite lifespan or realize that if it loses a leg it will limp. And etc. Because none of those recognitions increase its survivability.
Because being able to perceive the world around you and react to it is a vital necessity that evolution would certainly select for. If you can't sense the world - ie, see/feel/hear/smell/taste the real world around you, you won't be able to survive in it. Try walking around with a blindfold and earplugs on, and you'll see what I mean.
It is a plain violation of the free exercise clause. So you don't care about violations of the Constitution? Would you also force a jewish baker to bake a cake for a Neo Nazi celebrating Hitlers birthday?
Um. The one is a hate crime, the other is a harmless expression of love.
Ed, can I suggest you rethink your arguments. Because, quite simply, none of them make any sense.
Name one time.
Name one time Donald Trump has violated the First Amendment? Okay. I think the worst incident was probably when he ordered police to attack a peaceable gathering of protestors. Please think about this seriously before you defend Trump. It was a gathering of innocent and peaceable protestors, and he ordered them cleared out of his path with gas and violent assaults so that he could walk across the street.
Also, there was that time Trump tried to block people on Twitter, and they took him to court and won, because the judges rules that he was violating the First Amendment.
And also, let's be honest: Donald Trump is quite obviously a person who doesn't care in the slightest for people's right to free speech.
So you have no problems with violating the Second Amendment either? No wonder you like them. Doesn't surprise me coming from someone that admires Communist China.
(shrug) So what? I just happen to agree with most civilised countries that its a very bad idea to allow your citizens to have unfettered access to any kinds of firearms they wish.
I doubt seriously he would agree with you on much. He said mans law should be judged how well it accords with Gods law. It sounds like you have never read the letter. How would you determine whether it is immoral or not? As an atheist you dont believe in any objective moral law.
I think Martin Luther King and I would probably agree on a lot. And since you're a supporter of Donald Trump and I'm a vocal critic of him, I think Martin Luther King would be more on my side than yours.
I didn't say person, I said being. A being can be the essence of something. And that being can also be a person. But beings can be the essence of many things, such as a raccoon contains the essence of being a raccoon.
You said that God is three persons. Okay. Fine. I don't mind what you believe. But you repeating yourself and then claiming not to have repeated yourself is getting a little boring.
All those things.
A shame, since they contradict each other.
I am not claiming that it can be proven with absolute certainty. Only that it can be shown to be most likely to be good and sound by experience.
Okay, then. So you have nothing. You say that Christianity provides a sound foundation for morality, but it can't "be proven with absolute certainty" but is just "most likely" because of your "experience."
We have built in goodar, ie moral conscience, our moral conscience recognizes what is good. So over time as we know and experience Him we discover He is good, just like you do with any other person.
I see. And how did you get this "goodar"?
"Over time and experience" sounds like you develop a sense of morality naturally, which means you don't need God.
From my experience with Him just like you know this about your wife.
but we're not talking about how you can know that God is good or not. We're talking about how you can know what goodness itself is. And your arguments are hopelessly self-contradictory at this point.
By doing good things for me, helping me in times of trouble and etc.
And how do you know that doing good things for someone and helping them is a good thing to do? On what do you base your morality?
Where did I say that? I said I could prove it to the same level that you can prove that your wife loves you.
But I can't prove my wife loves me. And if you now agree that you can't prove that God is the foundation of goodness, then...golly, I guess that means I won the debate.
No, I never said I could prove it with absolute certainty. That is what faith is.
Gotcha. You say that Christian morality is reliable and objective, since it is based on God's character. Just so long as you have faith.
Well, it's good of you to be so straightforward in conceding defeat. Next time, please could you do it on the first or second page, instead of the twenty-first or twenty-second? It save time.
If He is the good, then He cannot logically do evil. It would be logically impossible for Him to do evil.
Except that if He did it, it would not be evil. Because, as we've already established, God Himself is the standard of goodness, and since there is nothing outside of Him that he can be measured by or be forced to abide by, He can declare that anything He wants is good - and you cannot object to it.
No, actually they dont. What appears to be out of character is probably just a part of their character that you had not seen yet.
Fine. Maybe God just has a part of His character you haven't seen yet.
It is not proof but it is evidence that God is good since His people (Christians) generally only came up with inventions for the good of humanity like the medical sciences. Of course, that would only be considered good for those that value humans.
Again, nonsense.
No, He is a person with a divine essence just like you are a person with a human essence.
You said He was three people. So is it three or one?
So you deny that American has the principles and rights I mentioned above?
I deny that these rights and principles are exclusively Christian, yes. I'd be happy to say that the USA is founded on principles shared by Christians, Jews, atheists, Muslims and quite a lot of people. If that's what you're arguing for, cool.
It comes from the actions of Christ and His disciples. They never used force to convert anyone. Jesus said if they reject your message just walk away.
And that's it? You base a whole argument on a single sentence or two? Sounds like Jesus was just giving them sensible advice for spreading the gospel. And what about the first of the Ten Commandments? They don't matter any more?
No, Jefferson said we get our rights from the Unitarian God which is basically identical to the Christian God, he just does not intervene supernaturally. And he gives us the same rights and moral laws.
Sure, Jefferson may have said that. And then he decided to build a society in which God had nothing whatsoever to do with the law.
See above about free speech and freedom of conscience. Gods ideal form of government was revealed to the hebrews when Jethro told Moses to have the people choose their leaders from among them, ie election, and also in the Book of Acts the apostles told the church members to choose their deacons and elders from among them, ie elect them.
Fine. Their deacons and elders. Not their kings, lords, parliaments and presidents.
The first amendment is referring to a Federal church. That has nothing to do with not being founded on Christian principles. This is a straw man. John Adams wrote to Jefferson "The general principles on which the Fathers achieved independence were the only principles in which that beautiful Assembly of young gentlemen could unite. And what were these general principles? I would answer the general principles of Christianity...." And I could provide more.
All you have to do is point out what these "Christian principles" are that the USA is supposed to be founded on. I'm still waiting to hear.
Separation of Church and state was taught by Christ, "Render unto Caesar what is Caesars and unto God what is Gods". But He did not teach separation of God and State.
That sounds like exactly what he was teaching - in the single sentence response you base your entire argument on. Come on - how can you expect me to take this seriously?
I admit trial by jury is not a christian principle But freedom of speech and conscience is as I demonstrated in my previous post above.
Of course it isn't. Have you forgotten? God gave rules to His people to follow. And the first one was, "Thou shalt have no God above me." Which is, of course, completely at odds with the US constitution.
No, the First Amendment just meant that there could be no federal church and could not favor one Christian sect over others. Franklin recommended that public schools acknowledge a creator God and His moral laws and an afterlife where your deeds will be judged. Apparently he felt that a generic religion like that did not violate the First Amendment.
The First Amendment means exactly what it says: Congress shall make no law respecting the establishment of a religion. In other words, no religion in government. Not just "one Christian sect." No religion. A very sensible idea. If Franklin was inconsistent about this, or was occasionally hypocritical about it, well, he was a fallible human in the early days of one of the first secular countries in the world.
Besides the principles I referred to above and in a previous email, one of the US most important principles is human equality which is also a Christian principle.
First, highly debatable. Second, you have to prove it is an exclusively Christian principle, one that cannot be held by people of other religions or no religions.
 
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Ed1wolf

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ed: Yes, you earn it from the person you want to marry.

ia: Okay. I suppose you could say you "earn" the right to marry from the person you love. But in that case, gay people can do exactly the same.
No, you cant earn rights. They are endowed on us by our creator. No, marriage is biological, it is an organic unity between two persons, homosexuals cannot unite organically as I demonstrated earlier so they cannot marry.

ed: Because there is no such thing as gay marriage, marriage is based on biology.

ia: Begging the question. you can't assume that the thing you want to prove is the proof of your argument for it.
I am not, I demonstrated earlier in this thread that only the consummation of heterosexual marriage can biologically and organically unite two persons. This has always been the behavioral definition of marriage.

ed: Because we have a moral conscience, we learn how to recognize it. Just like you learn your physical senses are reliable.

ia: You're still stuck on the horns of the dilemma. As I explained before. Whence cometh this moral conscience? If it was given to you by God, you are begging the question. Your moral conscience is only sound if God is in fact good, and you cannot use a consequence of God being good if you're trying to prove that He is. And if your moral conscience does not come from God, but is instead developed in reaction to the world around you, we do not need God as a foundation of morality.

That is not what we were discussing. We were discussing how do we recognize that God is good, not where our moral conscience comes from, those are two very different questions. We can move on to that question too if you want, but that is not what you asked.

ed: He helped me accomplish many things including getting my college degrees and answering many prayers.

ia: Prove it.
I can provide many examples of me experiencing Him helping me, but of course I cannot prove it with certainty just like you cannot prove that your wife loves you.

ed: What is your logical argument that your wife loves you or that she is a good person?

ia: Who said I had one? I know my wife loves me and that she is a good person, but if you ask me to prove it to you beyond any possible dispute, I'm not sure I can.
You, on the other hand, maintain that "God is good" is something that can be rationally proved. So, prove it.
No, I never claimed that.

ed: Yes our experience with Him confirms that He is goodness.

ia: Not good enough. You need a logical argument, not experience. How can you prove that God is not simply fooling you?
Such aspects of personal relationships cannot be proven with certainty.

ed: Yes, but all you need is generally to start the process of knowledge of someone, then with God over time we find out He NEVER goes against His character.

ia: Not good enough. You need a logical argument, not experience. How can you prove that God is not simply fooling you?

Our moral conscience would recognize it.
See above.
See above about personal relationships. I never claimed I could prove that God is good with absolute certainty.

ed: Because we are more than physical beings. Your personhood is your mind, will, conscience, and emotions, all these are nonphysical entities.

ia: A hugely problematical statement, but we don't need to address it right bow, because your answer helps you no further in addressing the question of how being able to have sexual congress that results in a baby enhances your personhood.
Biological Science has not discovered how that occurs yet.

ed: No, suicide is worse than homosexual behavior, because it devalues human life.

ia: Right. I agree, on the whole. But mentally unstable people are allowed to get married.
Yes but generally they are weeded out by human behavior and attraction. Most people are not attracted to mentally unstable people.

ed: Gay marriage has more universal consequences than those rare examples you mention. For one thing it potentially makes marriage meaningless so it can mean whatever you want it to.

ia: Of course it doesn't. We went over this right at the start of the thread. Marriage is simply about two people living together in a legally-recognised loving relationship.
If marriage is just based on letting people be happy, why do you limit it to two people? Why do you limit it to humans?

ed: I think I have, just not to your hyperskeptical satisfaction.

ia: Simple common sense looks like hyperskepticality when you're trying to defend an irrational point of view.
I have been debating atheists on websites like these for over 20 years and have noticed that atheists that post on these sites are much more skeptical than atheists I have talked to in the real world.

ed: Children has nothing to do with it, you obviously have forgotten what I said.

ia: You've said such a lot, it's sometimes hard to keep track of. Regardless, the point stands: being married can be a good thing for people, and we hope it is, but it can also sometimes be a bad thing.
Well we both agree on that.

ed: Weird? Those have been the basics of marriage for 2 million years. See my earlier posts where I demonstrate that children are not necessary to prove the superiority of heterosexual relations.

ia: It's not weird to say that marriage includes heterosexual sex. It's weird to say that this is the most important part of it. Which is what you are implying when you say that gay people can't get married.
It is the most important part because it is the only human behavior that can organically unite two persons.

ed: I have already explained all this reread my posts. I am not going to keep repeating myself. Marriage is far more than love.

ia: No, no. This is an actually important point. And I do not believe you have addressed this, never mind explained it. In what way is gay sex depersonalising?
The organic uniting of two persons reinforces personhood. Gay sex cannot organically unite persons as I have demonstrated earlier.

ed: Already explained this earlier, not need to rehash it.
Because reinforcing personhood is good for you mentally and emotionally.
ia: So what?
By reinforcing persons society spreads mental and emotional stability. Mental and emotional stability produces successful and strong societies.

ed: This is on topic. We are discussing morality and what is moral behavior such as whether homosexual behavior is moral or not. You dont have any objective basis for saying there is nothing wrong with homosexual behavior.

ia: It's off-topic, I'm afraid. And besides which, by the rules of this forum, I am forbidden to answer your question.
Which rule?

ed: Because Christians have an objective moral standard based on the objectively existing moral character of the Creator.

ia: You keep saying that, then saying you can prove it, then failing to do so.
Science has pretty much proven that the universe is an effect and therefore needs a cause. That cause according to the rules of logic has to have the characteristics of the Christian God in order to produce a universe like ours.

ed: Not just what He tells us, but also how He behaves and treats us.

ia: So what? Either provide a logical argument, or admit you can't.
I never said I could, that is a straw man.

ed: Persons cannot change their character, it is part of who you are and that is not my opinion that has been confirmed by experience and empirical observation. And Only our creator can change our character. But I will concede that in a theoretical sense you may be correct, but in actuality you are wrong. Because we can recognize good and evil, your theory is logically impossible. Nevertheless, Gods actions are not arbitrary, they are based on His moral character. God neither conforms to nor invents the moral order. Rather His very nature is the standard for value.

ia: Thank you for your concession. That really is good of you. The thing is, since we are discussing logical positions, a theoretical sense is what we are looking for here. Again, you need to provide a logical argument to back up your claim.
See above, I never made that claim.

ed: The bible teaches it. I am not making it up.
Bingo. Goodness, it took a while to reach there, didn't it? Your position is based on Christian beliefs, and therefore has no relevance to anyone who does not share your particular Christian viewpoint. All this time you've been claiming that your arguments were based on biology and logic, but really it's just a religious prejudice.
No, this response was to your claim that the Bible did not teach what I was arguing. I was just stating that contrary to your claim about the Bible it does. My argument regarding homosexuality is based on biology as I demonstrated above.
 
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Ed1wolf

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dm: Define "good". If "good" means "whatever God is", all you are saying here is that his character is what it is.

Just as @doubtingmerle said. This is circular thinking.

No, it is no more circular than defining what a dog is and making that definition the standard for what a dog is.

[/quote]dm: Define "good". Are you saying that God is whatever God is, or you saying that God conforms to some other standard of goodness?

ia: So you're saying that God is whatever God is.[/quote]
Yes, God is who He is, in fact He himself said, I am Who I am.

ia: I know you're either not listening or not understanding to any of this, but you've just made the same mistake again.
If God did deceive you, then deceiving you would be a good act, because God did it and - as we've established many, many times by now - you have no independent standard against which to judge God. Whatever He does, you must say it is good, by your own admission.
We have a moral conscience to determine if He is good.


ia: As soon as you admit to being a creationist, you lose.
Which is probably why you're usually quite careful about not letting your creationist views slip out.
No, As soon as you commit the genetic fallacy you lose.
 
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Ed1wolf

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As hominids advanced, there were ever greater pressures to have even more brainpower. Eventually there was evolutionary pressure to favor those that could, for instance, calculate the tide schedule, so they could leave the safety of their caves only when the tides was right to gather shellfish.
Those are humans, only humans can do that. You have to demonstrate how natural selection which only chooses for survivability and not true belief, could produce humans that can have true beliefs. Insofar as a belief enters the causal chain leading to a behavior, it is by virtue of its neurophysiological properties, not its content. But if the content of a belief is not causally efficacious with regard to behavior then beliefs would be so to speak invisible to evolution, ie natural selection, and the fact that they arose during the evolutionary history of these beings would confer no probability on the idea that they are mostly true or most nearly true, rather than wildly false.
 
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