Romans 11:5-8 Proves God, Not Man, Chooses Who is Saved and Defines Who the Elect Are

BobRyan

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Bob Ryan, those verses you posted obviously seem to show God instructing men to choose. So you say man controls 100% of his free will And he determines his own fate.

I say that by nature - man is enslaved to sin because of his sinful nature.

Yet the sovereign will of God is to supernaturally "draw all mankind" unto Him - John 12:32 and that drawing power of God "enables" all the free will that depravity disables when it comes to allowing humans to accept the Gospel or not.j

Rom 2:11 "God is not arbitrary". So no such thing as "arbitrary selection" in God's system of how things work.

John 1:11 "He came to His OWN and His OWN received Him not"

I ask you, and there’s a good reason I ask this that will prove God controls who is saved and not saved.

As for the "Will of God" -- "God is not willing that ANY should perish but that ALL should come to repentance" 2 Peter 3

And yet it is only "the few" of Matthew 7 that will be saved.

God knows the future perfectly - He foreknows who will and who will not make that choice.

1 Peter 1:1 To those who reside as strangers, scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia, who are chosen 2 according to the foreknowledge of God the Father

what was the men questioning God being unjust about in Romans 9:14?
what is Paul saying men will object and protest to God about in Romans 9:19?

Romans 9 never says that God predestines someone for hell and does not care a wit about them.

But it also affirms that God knows all the end points - He knows who will and will not be saved.

This is the only way this can be said --

Isaiah 5:4
4 “What more was there to do for My vineyard that I have not done in it?
Why, when I expected it to produce good grapes did it produce worthless ones?

John 1:11 He came to His OWN and His OWN received Him not"

In Calvinism the answer to "What more could I have done" is always "well start by turning the lights on for that person"

==================

Your Romans 9 question is effectively ...

If we ignore all of these texts...

Isaiah 5:4
4 “What more was there to do for My vineyard that I have not done in it?
Why, when I expected it to produce good grapes did it produce worthless ones?

John 1:11 He came to His OWN and His OWN received Him not"


Ezek 18
“Repent and turn away from all your transgressions, so that iniquity may not become a stumbling block to you. 31 Cast away from you all your transgressions which you have committed and make yourselves a new heart and a new spirit! For why will you die, O house of Israel? 32 For I have no pleasure in the death of anyone who dies,” declares the Lord God. “Therefore, repent and live

Matt 23
37 “Jerusalem, Jerusalem, who kills the prophets and stones those who are sent to her! How often I wanted to gather your children together, the way a hen gathers her chicks under her wings, and you were unwilling.

Luke 7
30 But the Pharisees and the lawyers rejected God’s purpose for themselves, not having been baptized by John. 31 “To what then shall I compare the men of this generation, and what are they like? 32 They are like children who sit in the market place and call to one another, and they say, ‘We played the flute for you, and you did not dance; we sang a dirge, and you did not weep.’

2 Peter 3
9 The Lord is not slack concerning His promise, as some count slackness, but is longsuffering toward us, not willing that any should perish but that all should come to repentance.

1 John 2:2
2 He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world.

1 John 4:14
14 And we have seen and testify that the Father has sent his Son to be the Savior of the world.

Rom 11
20 Well said. Because of unbelief they were broken off, and you stand by faith. Do not be haughty, but fear. 21 For if God did not spare the natural branches, He may not spare you either. 22 Therefore consider the goodness and severity of God: on those who fell, severity; but toward you, goodness, if you continue in His goodness. Otherwise you also will be cut off. 23 And they also, if they do not continue in unbelief, will be grafted in, for God is able to graft them in again.

Rev 3
20 Behold, I stand at the door and knock. If anyone hears My voice and opens the door, I will come in to him and dine with him, and he with Me.

Rom 10
9 .. if you confess with your mouth Jesus as Lord, and believe in your heart that God raised Him from the dead, you will be saved; 10 for with the heart a person believes, resulting in righteousness, and with the mouth he confesses, resulting in salvation.

=================

we can go through text by text if you like.

John 3:16 "God so loved the WORLD that He gave"... yes... really.
Rom 2:11 "God is not partial"... yes... really

Matt 7 - the many are lost, the few are saved... but the Bible never says "God only so loved the few"

God does not say "the whole world will convert to Christianity" nor does He add to that "and I down sized the term WORLD to mean only the FEW of Matt 7"

Then what might we be able to infer from Rom 9:14 or 9:19?

It is sort of like person-A saying "I read a well respected math textbook and found that it repeatedly confirms that 2 + 2 = 8"

But when you look at that subject in the text book you find only part of the info is being presented in what person-A was saying.

on page 200 it said -- 2 + 2 = 8 / n confirm for n = 2
on page 312 it said -- 2 + 2 = 8 * Y confirm for y = .5

So just pointing out part of the data and isolating out the rest - is not helpful in getting the accurate picture.

Rom 9
14 What shall we say then? There is no injustice with God, is there? Far from it!

I think everyone agrees on that one.

22 What if God, although willing to demonstrate His wrath and to make His power known, endured with great patience objects of wrath prepared for destruction? 23 And He did so to make known the riches of His glory upon objects of mercy, which He prepared beforehand for glory, 24 namely us, whom He also called, not only from among Jews, but also from among Gentiles,

Don't miss it - the reason Christ "is the atoning sacrifice for our sins and NOT for our sins only but for the sins of the WHOLE WORLD" 1 John 2:2 (instead of "just for our sins") is to "show the riches of His glory upon objects of mercy" because the saved saints in heaven will witness the long suffering and love of God for their lost family, friends, loved ones and will conclude that God really did "So Love the WORLD that He gave" ... not just an arbitrarily select few --

It is displayed for the saints to see the love of God even on those whom He foreknows to reject the gospel.
 
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ShawnG

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Bob

Do you believe man has 100% free will?

Just say it was known fact God controlled us all and determined who was saved and not? Would that bother you?

Romans 9:14
They ask if God is unjust because before it had said that God chose to love Jacob and hate Esau for no other reason than because God wanted to. That was the elected choice God made for Jacob to be family and Esau to be enemy forever. No other reason than because God is almighty and does what He wants. And is why it says before they were born and had done good or bad. The whole purpose Gid says that is to make it clear it had nothing to do with what they would do after they were born evil or good. But only it was Gods sovereign choice to do what he wanted. That’s why the ? if God is unjust. Because if God had chosen to hate Esau for evil Esau had done no one would ? God being unjust for that. And Gid says he will have mercy and compassion on who he wants after this is why He says He is not unjust for hating Esau for no reason. In a way inferring that He does not have mercy on everyone. He had it on Jacob cause he wanted to but not on Esau cause God didn’t want to. He is unjust He is saying because He is almighty God and He does as He pleases as it says all in the Bible. According to the purpose He laid out for Him and His glory and pleasure. Cause otherwise it would say he has mercy on everyone. Mercy=Gods salvation favoritism blessings.
 
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ShawnG

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Romans 9:19 REALLY IS THE CLEAREST EXAMPLE GOD CONTROLS MANS FATE and it indicates favor and partiality for no reason of what men did.

the men say paraphrase “how can you find fault with us because who can go against the will God has for them? “

They say that because in the verses above God is the potter creator and says He has mercy by healing hearts and condemns by hardening the hearts of who he wants. He made Pharaoh a vessel of wrath and controlled pharaoh to do what he did to fulfill the purpose to make Gods power known. You will say pharaoh controlled but that’s not what it says and is the exact reason the men are ?ing God as to how can He fault men when He is the one controlling them and when they can’t go against the will God has for them. It says GOD does the hardening not man. Not any of this is coming from mans choices. And goes on to say that God makes vessels of wrath, vessels of honor and dishonor to whoever He wants as the potter and creator.

Whenever the question is asked the response makes it even more obvious this is the truth because it is said “Who are you as a man to question the creator and ask why did you make me like this?(as a evil person that’s hardened or person of mercy) Does not the creator have the power(KJV) or right to do what He wants with the vessels He creates? He says to make some as vessels of (different translations says)honor mercy or special use(saved person)and dishonor or common use(unsaved person).

Did you know that Men as vessels in the world were made and seperated by favoritism and partiality for “special use” and “common use”? Read the translations.

It says God makes men as vessels for “common use” which further adds to the evidence of Daniel 4:17 or 35 that people of the world are nothing to God and He does what He wants to them. That the vessels for special use are the chosen elect. The ones God has mercy on.
 
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BobRyan

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Do you believe man has 100% free will?

As noted here - God supernaturally enables the will by the supernatural drawing of "all mankind" which even by the most extreme Calvinist model - enables all the free will needed to choose the gospel - that depravity disables.

========================

There is the only way this following statement can be said --

Isaiah 5:4
4 “What more was there to do for My vineyard that I have not done in it?
Why, when I expected it to produce good grapes did it produce worthless ones?

John 1:11 He came to His OWN and His OWN received Him not"

In Calvinism the answer to "What more could I have done" is always "well start by turning the lights on for that person"

I say that by nature - man is enslaved to sin because of his sinful nature.

Yet the sovereign will of God is to supernaturally "draw all mankind" unto Him - John 12:32 and that drawing power of God "enables" all the free will that depravity disables when it comes to allowing humans to accept the Gospel or not.j

Rom 2:11 "God is not arbitrary". So no such thing as "arbitrary selection" in God's system of how things work.
John 1:11 "He came to His OWN and His OWN received Him not"
As for the "Will of God" -- "God is not willing that ANY should perish but that ALL should come to repentance" 2 Peter 3

And yet it is only "the few" of Matthew 7 that will be saved.
God knows the future perfectly - He foreknows who will and who will not make that choice.

1 Peter 1:1 To those who reside as strangers, scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia, who are chosen 2 according to the foreknowledge of God the Father


Just say it was known fact God controlled us all and determined who was saved and not? Would that bother you?

It would contradict scripture.

There is the only way this can be said --

Isaiah 5:4
4 “What more was there to do for My vineyard that I have not done in it?
Why, when I expected it to produce good grapes did it produce worthless ones?

John 1:11 He came to His OWN and His OWN received Him not"

In Calvinism the answer to "What more could I have done" is always "well start by turning the lights on for that person"

Rom 2:11 "God is not arbitrary". So no such thing as "arbitrary selection" in God's system of how things work.
John 1:11 "He came to His OWN and His OWN received Him not"
As for the "Will of God" -- "God is not willing that ANY should perish but that ALL should come to repentance" 2 Peter 3
 
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ShawnG

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What is favor? Is it not short for favoritism? No favor with God?
Acts 7:46
who enjoyed God's favor and asked that he might provide a dwelling place for the God of Jacob.

It doesn’t contradict. You did exactly what you said I was going to do is post a bunch of verses and then wrote about verses in Romans 9 that was not the discussion. The verses I discussed with simple logic read exactly as it is proves God controls man and who is saved.

Again, the reason that Paul asked if God is unjust in verse 14 is because God chose to hate Esau for no reason other than God is God abd wanted to. It had nothing to do with what Esau did. Jacob was of the elect who are one Gid chooses not man. Is why it says after that Gid has mercy on who he wants inferring that He doesn’t have mercy on everyone like Esau. And mercy=being chosen saved.

When Gid says HE(!) hardens the heart of who He wants and has mercy on who He wants, is that man choosing or Gid choosing?? That is determining who is saved and not.

Again, verse 19 the men complain that “How can Gid fault them because who can go against his will?” Is simply that Gid controls who is saved and not because He is the one making the vessels to be vessels of honor(chosen saved person) or dishonor (unsaved person) and man has no choice. Some translations say vessels for “common” use and “special” use. By logic if mankind is all the same before God no favor or partiality then how could a person be for common and other for special use? That’s why the men objected to God because Gid was telling them He controls them abd they have no say in it cause that’s His will and the men say “well who can go against your will.”

Bob what does Gid say after that?
 
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