Where's God?

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Ed1wolf

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I choose to value the universe, all of life, all humanity, my friends, my family, and myself. Therefore, it all matters to me. Does it have to matter? No. I could simply bail out at any moment if I so chose. But I have no desire to do that. Having chosen to value what I see, I choose to do that which I think is best for myself, for my friends, for all humanity, for all life, and for the world itself. My life has meaning, because I choose to give it meaning.
Exactly, and this is the same basis of what Hitler and Stalin believed. They chose to value people based on their feelings for certain human beings and not others that they felt were a threat to their group that they liked so they chose to act the way they did because they thought it was best for them too. So Just because their scope of concern was a little narrower than yours, ultimately their morality was based on the same type of feelings, just like yours. So how can you judge them?
 
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doubtingmerle

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Exactly, and this is the same basis of what Hitler and Stalin believed. They chose to value people based on their feelings for certain human beings and not others that they felt were a threat to their group that they liked so they chose to act the way they did because they thought it was best for them too. So Just because their scope of concern was a little narrower than yours, ultimately their morality was based on the same type of feelings, just like yours. So how can you judge them?
In my moral code it is considered rude to ignore what other people are saying, while one keeps on repeating the same thing, and pretending his arguments were not answered.

Does your moral code agree that this is wrong?
 
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No, I said only Christians have a rationally objective moral standard. We know God is good from our experience with Him, just like any other relationship.
If you think that only Christians have a rationally objective moral standard, then you must show your rational moral argument for it. You must demonstrate a logical proof for God being the moral standard of goodness. You have said that God is the personification of goodness, but you have failed to prove it. Now will you, I'm afraid; Euthyphro's Dilemma is quite unanswerable.

If I had asked you: "How do you know that God is good?" your answering "Because I know Him" might be satisfactory. But that's not what I'm asking. I'm asking, "How do you know what goodness is?" And your answer is because God tells you what it is, and that you know that He is good because you know Him.

Do you see the problem here? How do you know what goodness is, in order to be able to judge God as good? Because God gave you a moral sense? In that case, you are begging the question - assuming that your God-given moral sense is a reliable guide to knowing if God is good or not. You are, essentially, trying to open a locked box with a key that's inside the box.

Again: if you think you have a rationally objective moral standard, you need to prove it. So far all you've done is prove that Euthyphro's Dilemma is an insuperable problem for any Christian who claims that God is the foundation of morality. By declaring this, all you have shown is that your morality has no foundation.
 
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In my moral code it is considered rude to ignore what other people are saying, while one keeps on repeating the same thing, and pretending his arguments were not answered.

Does your moral code agree that this is wrong?

If so, could you please stop ignoring what we say, and quit pretending that these arguments have not been answered over and over again?
I have a similar moral code. @Ed1wolf , you have been courteous and polite throughout this conversation. Will you now show intellectual integrity and admit that, at the very least, you need to rethink your arguments?
 
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FireDragon76

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Exactly, and this is the same basis of what Hitler and Stalin believed. They chose to value people based on their feelings for certain human beings and not others that they felt were a threat to their group that they liked so they chose to act the way they did because they thought it was best for them too. So Just because their scope of concern was a little narrower than yours, ultimately their morality was based on the same type of feelings, just like yours. So how can you judge them?

Equivocating between somebody who is a humanist and Hitler is absurd.
 
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doubtingmerle

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Exactly, and this is the same basis of what Hitler and Stalin believed.
Hitler and Stalin did a terrible job of doing what was best for humanity.

Their moral failures do not prove that it is wrong to have a moral system that is based on what is best for humanity.

So Just because their scope of concern was a little narrower than yours, ultimately their morality was based on the same type of feelings, just like yours. So how can you judge them?
Hitler and Stalin did things that were not best for humanity. I judge them for that.
 
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Ed1wolf

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[sarcasm]
No, my goodness is confirmed by the truthfulness of my word as many things in it have been confirmed by science and history and it is also confirmed by the experiences of the people who know me.
Actually you are correct as far as how people determine your character because you are a personal being like God.

dm: We were designed to recognize goodness when we see it and experience it so when we have a relationship with Doubtingmerle, his goodness is confirmed to us. Actually You can work out a system of morality for your self but it will not be objectively based because it will just be based on your feelings and subjective opinion. Only Doubtingmerlian morality has an objective foundation, ie the objectively existing moral character of Doubtingmerle.
Actually relative to other humans your character does not exist objectively because it just exists in another human mind, so it only exists subjectively. But God's moral character does exist objectively because it exists outside of human minds.

dm: That is the same thing you said, except I changed the words in red. Anybody can simply take the teachings of one person and declare that to be absolute morality. So far you have given no evidence that your set of words represent absolute morality.
And your first paragraph is correct but your second is incorrect because since you are just another human your character is subjective because it only exists in another human mind. But God's exists outside human minds so it exists objectively.
 
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Ed1wolf

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Got it. So your theology is one in it's divineness, but three in it gods.

Just like we said, you got three gods.
No, that would be like saying your marriage is one in its humaness but two in its humanity, which makes no sense. The Trinity is similar to how your marriage actually is, one in its humanity and two in its person. Just like there is only one humanity, but billions of persons.
 
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FireDragon76

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Actually you are correct as far as how people determine your character because you are a personal being like God.

That's sort of knowing isn't exactly the same sort of knowing as when you claim some things are just "objectively" true, eg., known through discursive reasoning. After all, apparent character can be deceiving.


Actually relative to other humans your character does not exist objectively because it just exists in another human mind, so it only exists subjectively. But God's moral character does exist objectively because it exists outside of human minds.

If God's character exists outside human minds, then you don't really know God's character. (this makes sense given my understanding of Whitehead's metaphysics, to prehend something is to be in union with something).
 
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Ed1wolf

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Exactly.
Look, @Ed1wolf , we don't mind if you have three gods. You're welcome to. But don't try to pretend they're one God when they clearly aren't.
As to my marriage, I am not saying it is a person, so your analogy doesn't work. My marriage is, essentially, a celebration of love between two people. GOD, however, is a living entity. One person. Made of three people. So yes, it is a logical impossibility.
Are you saying your marriage is dead and not a living relationship? No, God is not one person, He is one divinity and three in person, see my post to doubtingmerle above. Similar to there being one humanity but billions of persons. No contradiction there.
 
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Ed1wolf

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ed: They dont have a right to marry. It is a privilege that is earned. The SCOTUS needs to stop making up rights that dont exist. Such as this one and the right to kill your unborn child. At the very least Congress should be ones making such laws, SCOTUS does violates the Constitution when it starts legislating such things.

fd: The whole point of a Bill of Rights is to defend the rights of potentially unpopular minority groups. So yes, the high courts have every right to make judgements on such issues.

Yes, but nowhere in the BoR does it say anything about marriage or killing your unborn child. You cant just make up rights. The SCOTUS was created to judge whether the laws passed by Congress are Constitutional, that is all they are supposed to do. It was not created to write new laws or create new rights or interpret laws how they want to interpret them. Read the writings of the Founders.

ed: I didnt say that goodness is what God says it is. He is goodness itself. And we have the ability to recognize it.

fd: Goodness is an abstract concept, it's difficult to see how it fits in with the concept of personhood in the usual sense, which involves something concrete.
Personal beings are beings with a mind, will, moral conscience, and emotions. By definition a moral conscience when functioning correctly recognizes the good.

ed: Because biology and science matters, humanity cannot survive at its highest level of unity if it condones a gay "marriage" and behavior. It damages society, studies have confirmed this.

fd; This simply is not credible. Some of the wealthiest, most prosperous countries in the world recognize a broad range of civil liberties for gay persons.
This is only a recent development, we will see how long such prosperity lasts in the future. Studies of societies of the past show that those that condone homosexuality eventually go into collapse after a period of time.

ed: No, see my post above why heterosexual marriage even without children is superior because is reinforces personal union. Gay sex depersonalizes people engaging in it.

fd: That's just a way of saying gays never deserved human dignity in the first place. Which doesn't seem to fit with the general sense of Christian ethics that everyone has dignity owing to being created in the image of God.
I never said they didnt deserve to be treated with dignity, but when someone commits an immoral act they should not be celebrated and should be discouraged to repeat such behavior. And encouraged to repent.
 
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FireDragon76

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Yes, but nowhere in the BoR does it say anything about marriage or killing your unborn child. You cant just make up rights.

Nobody believes in making up rights. But many legal scholars believe that the Constitution and Bill of Rights gives the power to courts to enumerate rights that are not specifically mentioned in the Constitution, but are consistent with the good and just ordering of society as a consequence of the other rights that are enumerated in the Constitution. And until the wackiness of the last 40 years, that was a fairly widespread belief among jurists.

Personal beings are beings with a mind, will, moral conscience, and emotions. By definition a moral conscience when functioning correctly recognizes the good.

Goodness is an abstract concept that I would argue doesn't exist apart from actual, concrete good acts (I'm a philosophical nominalist).

This is only a recent development, we will see how long such prosperity lasts in the future. Studies of societies of the past show that those that condone homosexuality eventually go into collapse after a period of time.

No they don't. There are cultures that are thousands of years old that simply don't have the sorts of animus that Christians do towards homosexuality
 
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Are you saying your marriage is dead and not a living relationship?
Of course not. But nor is my marriage an independent living person. That wouldn't make sense, would it?
And nor does the Trinity.
No, God is not one person, He is one divinity and three in person, see my post to doubtingmerle above. Similar to there being one humanity but billions of persons. No contradiction there.
Unless you are saying that our "one humanity" is an independent living entity, then there certainly is a contradiction.

Look, if you want to say you worship three different gods who have a close and loving relationship - which is what you are saying, whether you realise it or not - then your analogy of marriage fits just fine.
It's just, I don't think you do want to say that, do you?
 
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doubtingmerle

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And your first paragraph is correct but your second is incorrect because since you are just another human your character is subjective because it only exists in another human mind. But God's exists outside human minds so it exists objectively.
But you have declared repeatedly that God is a team of three persons. So, God's mind may exist outside of a human, but it does not exist outside of the three persons.
 
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Ed1wolf

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ed; No, there are not three separate gods who are at the same time the same god. There is only one God, ie one essence, but three persons.

ia: So the "one God" is not actually a person?

The one God is three persons. But no, just like your humanity is not your personhood, so also God's divinity is not His personhood. They are separate aspects of yours and Gods being. He is three persons but only one divine essence.

ed: Absurd if the Trinity is a logical impossibility then so is your marriage. Your marriage is one in its humanity, but two in its persons.

ia: But I am not a section of a marriage, and nor is my wife. We do not become one person. We are two people in love and we call that "being married", but the marriage itself is not an independent living entity. It would be pretty strange if it was.
God does not become one person either, He is three persons. Your marriage is not a living relationship? I hope it is not a dead relationship.

ed: Who said anything about favoring one religion? I just said that our nation was founded on Christian principles.

ia: If they had founded the nation on Christian principles, they would have been favouring Christianity by declaring that it should be the basis of their nation. But they went to great lengths to make it clear they were doing nothing of the sort.
The USA was not founded on Christian principles. It was not founded on the principles of any religion at all, entirely on purpose.
Fraid so, the very principle of freedom of conscience and religion is a Christian principle. Along with the right to life, the right to liberty, and the right to have private property. The right to self defense, the concept of innocent until proven guilty, among others.

ed: Yes, but Many Christians DID endorse the Constitution and sign it. 100 out of the 110 signers of the DOI and the Constitution were Christians. And I never said America was officially a Christian nation, I only said that it was founded on many Christian principles. You are attacking straw men now.

ia: Again, if America had been founded on Christian principles, that would have made it - at least in part - a Christian nation. But it wasn't.
It is in part, it recognizes a higher divine law in the DOI. And the only two sets of laws that the founders recognized including the Unitarian Jefferson, were the laws of nature and the moral law of the Biblical God.

ia: You're right, many - perhaps most - of the Founders were Christians themselves. That makes it all the more remarkable that they did not make the Constitution a Christian document.
The USA was not founded on Christian principles. It was founded on the principles of freedom of speech, freedom of religion and democratic government. None of these things are Christian principles.
Yes, they are. Except not a pure democracy, the ideal Biblical government is more of a democratic republic, which is what the US is.

ia: One of the most important rules God ever gave His people was that they should have no other God before Him, entirely in opposition to the USA; and the preferred form of government in the Bible is a godly king, not an elected body.
Yes, but that commandment only applies to the relationship of God to man. Government deals with the relationship of man to man. Christ and the disciples never coerced by force anyone to convert. Christ told His disciples that when a person rejects their message just move on. And no His ideal government is seen in the teachings of Paul and Moses and his father in law Jethro. They said choose from among you leaders, ie elect them. God did not consider monarchy His ideal government as seen in I Samuel 8:6-18.


ed: LOL, Weak? I have provided specific ideas and principles in the Constitution that came from Christianity. You cant get any stronger evidence than that.

ia: You certainly could get a great deal stronger than that. You could have a Constitution that declared that the United States was founded on Christian principles. Instead of this, you have a Constituion that says the USa will make no laws respecting the establishment of a religion, and a government which declared that the USA was in no sense based on Christianity.
Many of the founders DID say the US was founded on Christian principles, I can provide many quotes. I already explained what the Treaty of Tripoli was. I never claimed that the US was founded on ONLY Christian principles, they got some ideas from the Greeks and Romans too. But the most important ones came from Christianity as I have demonstrated.

ed: Again, I never said that it was officially a Christian nation. But yes the founders own words and actions disprove the Treaty of Tripoli. It was a calculated lie to protect our navy from attack.

ia: Prove it. You'll have a tough job. Where are the government officials who recanted afterwards? Where are the memoirs saying they regretted being forced to this lie, but it was a necessary evil? Where are the secret memos?
In fact, saying the government of the USA was in no sense founded on Christianity was an easy thing to say, because it is entirely true.
All the quotes of many of the founders that say the US WAS based on Christian principles refute it. For example the Northwest Ordinance (one of our four most important documents) states that "Religion (which meant Christianity and Unitarianism, the only religions the founders respected), morality, and knowledge being necessary to good government and the happiness of mankind, schools and the means of education shall be forever encouraged." And I could provide many more documents and quotes that acknowledge the influence of Christianity on the US and its founding.
 
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The one God is three persons. But no, just like your humanity is not your personhood, so also God's divinity is not His personhood. They are separate aspects of yours and Gods being. He is three persons but only one divine essence.
That's fine. So God is not a person. You said: His divinity is not His personhood, just as my humanity is not mine. So we are agreed.
God does not become one person either, He is three persons. Your marriage is not a living relationship? I hope it is not a dead relationship.
My marriage is very happy, thank you, it's just not an independent living being.
And you have just said that God is not one person. Okay, He's three people. Good for you!
Fraid so, the very principle of freedom of conscience and religion is a Christian principle. Along with the right to life, the right to liberty, and the right to have private property. The right to self defense, the concept of innocent until proven guilty, among others.
'Fraid not. It's exactly as I said:
"If they had founded the nation on Christian principles, they would have been favouring Christianity by declaring that it should be the basis of their nation. But they went to great lengths to make it clear they were doing nothing of the sort.
The USA was not founded on Christian principles. It was not founded on the principles of any religion at all, entirely on purpose."
Where exactly in the Bible is the principle of freedom of conscience and religion? In the verse that says "Thou shalt not have any gods before Me?" Or in the one that says "bringing into captivity every thought to the obedience of Christ"?
It is in part, it recognizes a higher divine law in the DOI. And the only two sets of laws that the founders recognized including the Unitarian Jefferson, were the laws of nature and the moral law of the Biblical God.
While highly debatable, that is irrelevant, because whatever they believed, they deliberately created a country that was not, in any sense, based on the Christian religion.
Yes, they are. Except not a pure democracy, the ideal Biblical government is more of a democratic republic, which is what the US is.
Where exactly in the Bible do you find the principles of free speech, freedom of religion and democratic government?
Yes, but that commandment only applies to the relationship of God to man. Government deals with the relationship of man to man. Christ and the disciples never coerced by force anyone to convert. Christ told His disciples that when a person rejects their message just move on. And no His ideal government is seen in the teachings of Paul and Moses and his father in law Jethro. They said choose from among you leaders, ie elect them. God did not consider monarchy His ideal government as seen in I Samuel 8:6-18.
Whether Christianity forces people to become Christians or not is irrelevant. The Christian religion says that you should have no god before the Christian God, and the USA says you can believe in any god you like, or none, without let or hindrance of any kind.
Many of the founders DID say the US was founded on Christian principles, I can provide many quotes. I already explained what the Treaty of Tripoli was. I never claimed that the US was founded on ONLY Christian principles, they got some ideas from the Greeks and Romans too. But the most important ones came from Christianity as I have demonstrated.
Sorry. You've demonstrated nothing of the kind. And when we have a country whose founding document explicitly says that "Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof," it's pretty clear that it is not founded on the Christian religion, or any religion.
I'll happily grant you that most of the Founders were Christians - or at least that they said they were Christians. But if you think the USA was founded on Christian principles, please let me know what they are. Because separation of Church and state, trial by jury, freedom of speech and freedom of religion are certainly not Christian principles to be found in the Bible.
All the quotes of many of the founders that say the US WAS based on Christian principles refute it. For example the Northwest Ordinance (one of our four most important documents) states that "Religion (which meant Christianity and Unitarianism, the only religions the founders respected), morality, and knowledge being necessary to good government and the happiness of mankind, schools and the means of education shall be forever encouraged." And I could provide many more documents and quotes that acknowledge the influence of Christianity on the US and its founding.
The quote you have given is clearly incompatible with the First Amendment, which says that Congress shall make no law respecting the establishment of a religion. If you have others, I'll be happy to see them. But I do hope they will answer my question, and tell me which Christian principles the USA was founded on.
 
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Ed1wolf

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ed: They dont have a right to marry. It is a privilege that is earned. The SCOTUS needs to stop making up rights that dont exist. Such as this one and the right to kill your unborn child. At the very least Congress should be ones making such laws, SCOTUS does violates the Constitution when it starts legislating such things.

ia: Marriage is a privilege that is earned? Really? Can you tell me when and how exactly I earned the privilege to marry? I don't remember doing it. And if straight people can earn it, why can't gay people?
Yes, you earn it from the person you want to marry. Because there is no such thing as gay marriage, marriage is based on biology.

ed: I didnt say that goodness is what God says it is. He is goodness itself. And we have the ability to recognize it.

ia: How do you know? How can you trust your own recognising? How do you know it is reliable?
and saying that God is goodness itself is a circular argument, as has bee pointed out to you many times before.
Because we have a moral conscience, we learn how to recognize it. Just like you learn your physical senses are reliable.

ed; No, God does not change and we learn He is good thru experience and the truthfulness of His word has been confirmed by science and history.

ia: Yeah? Prove it.
He helped me accomplish many things including getting my college degrees and answering many prayers.

ed: God has created us with a moral conscience that is how we recognize good from evil, though it is distorted, but generally accurate.

ia: That doesn't address the issue in the slightest. Until you have a logical argument that proves that saying "God is goodness" means anything, the moral instinct you say He instilled in us carries no weight.
What is your logical argument that your wife loves you or that she is a good person?

ed: But good is meaningless to atheists, because you dont have an objective standard for what is good. And you dont have objective propositional statements that explain what good is that reflect that objective standard which is God's objectively existing moral character.

ia: That's another discussion. I'll be happy to explain my standards of morality as soon as you can explain yours. So far, all you've managed it to say that we know what goodness is because God is goodness.
Yes our experience with Him confirms that He is goodness.

ed: No, personal beings dont go against their character, even you generally do not go against your character. Since His character is the good, He would not do or command something bad.

ia: Well, you've said it yourself. No, I don't generally go against my character, but I do sometimes.
Yes, but all you need is generally to start the process of knowledge of someone, then with God over time we find out He NEVER goes against His character.

ed: No, just as you would not go against your character so also God would not.

ia: How can you know? You just said that God is goodness. Therefore, if God did decide to change his character, how could you say that was a bad thing? Or, if God turned out to be lying all along, by what right would you say His lying was a bad thing?
Our moral conscience would recognize it.

ed: Their personhood is reinforced irrespective if they can have babies, that is why gays cannot do it.

ia: I think now might be a good idea to ask you what personhood means. As far as I know, it means "the quality of being an individual person." I fail to see how sexual congress changes it in any way, whether or not a baby is the result.
Because we are more than physical beings. Your personhood is your mind, will, conscience, and emotions, all these are nonphysical entities.

ed: Because biology and science matters, humanity cannot survive at its highest level of unity if it condones a gay "marriage" and behavior. It damages society, studies have confirmed this.

ia: Let's accept that this is true, for now. Do these studies show that the stable marriage of a devoted gay couple in love with each other damages society more than, say, the marriage of two mentally unstable people who never have children and end their marriage by committing suicide?
No, suicide is worse than homosexual behavior, because it devalues human life.

ed: Because right now there are very few restrictions on marriage for straight people. You can get married if you're in prison. You can get married if you're a convicted felon. You can get married if you are mentally unstable, physically disabled, etc. etc. - and quite right too.
So if you say you're concerned about gay marriage damaging society, I have to say that your concern seems selective in the extreme.
Gay marriage has more universal consequences than those rare examples you mention. For one thing it potentially makes marriage meaningless so it can mean whatever you want it to.

ed: Because there is no such thing as gay marriage, it cannot perform the functions that I have laid out in multiple other posts. I never said they cannot have their own ceremonies in their own churches. The government should just not recognize it for the many reasons I have stated.

ia: You haven't proved anything that you've said so far, just asserted it.
I think I have, just not to your hyperskeptical satisfaction.

ed: No, see my post above why heterosexual marriage even without children is superior because is reinforces personal union. Gay sex depersonalizes people engaging in it.

ia: Having children certainly does reinforce personal union. Or at least, it can. For some couples, having achild can be a disaster.
Children has nothing to do with it, you obviously have forgotten what I said.

ia: But the thing is - so what? That's the problem, Ed. you keep saying these things, and I think: so what? Why is it that having a child, or engaging in penis-to-vaginal sex, is necessary for a couple of marry? Don't you see how weird that is? And what if the couple are incapable, say because they're disabled? Would you forbid them from marrying?

Weird? Those have been the basics of marriage for 2 million years. See my earlier posts where I demonstrate that children are not necessary to prove the superiority of heterosexual relations.

ia: And saying that gay sex is depersonalising. First of all, what on Earth does that mean? Second, granting for a moment that gay sex is depersonalising - just for the sake of this argument, mind - again, so what? Why should having depersonalising sex be grounds for forbidding marriage? You do realise that people do not have to prove they love each other in order to get married, don't you?
I have already explained all this reread my posts. I am not going to keep repeating myself. Marriage is far more than love.

ed: No, as long as the government is not involved they can do what they want. They can have commitment ceremonies and wear wedding gowns and etc, just not involve the government.

ia: Why?
Already explained this earlier, not need to rehash it.

ed: Because it doesnt unite persons biologically as I demonstrated earlier.

ia: So what?
Because reinforcing personhood is good for you mentally and emotionally.

ed: So did blacks and jews in the 30s thru the 60's and they did not have these rates and this magnitude of problems.

ia: Okay. I don't have the facts at my fingertips here. But let's say you're right for the moment. Let's say that having gay sex can increase the risk of mental disease. Well, so what? Why should that stop them from getting married?
See above.

ed: You didnt answer my question about judging someone just because evolution gave them different chemicals in their brain from you. But who says there is any thing special about humans? According to atheistic evolution there is nothing objectively special or intrinsically valuable about humans. So your morality is just based on irrational sentimental feelings for humans. Not based on anything rationally objective. There is no objective reason to treat humans any different from cockroaches.

ia: Sorry, I'd like to stay on topic.
This is on topic. We are discussing morality and what is moral behavior such as whether homosexual behavior is moral or not. You dont have any objective basis for saying there is nothing wrong with homosexual behavior.

ia: The question is, how can you justify your own moral stance?
Because Christians have an objective moral standard based on the objectively existing moral character of the Creator.

ia: Go back to the arguments above. You say that you can know what goodness is because God tells you, and God is always right because God is goodness itself.
Not just what He tells us, but also how He behaves and treats us.

ia: Alright, then. So the question then becomes, what does it mean to say that God is goodness? Anything God does is good, right? In that case, God could do evil, and it would be good. By your own definition. You can say God would not do evil. But He wouldn't, would He? If He did it, it would not be evil. God could do, or tell others to do, absolutely anything - and under what grounds could you object to it? You already said, if God does it, that's good.
You've tried to get around this by saying God would not change his character, but that's not a logical argument. That's just your opinion. You'll need to do better than that if you're to resolve Euthyphro's Dilemma.
Persons cannot change their character, it is part of who you are and that is not my opinion that has been confirmed by experience and empirical observation. And Only our creator can change our character. But I will concede that in a theoretical sense you may be correct, but in actuality you are wrong. Because we can recognize good and evil, your theory is logically impossible. Nevertheless, Gods actions are not arbitrary, they are based on His moral character. God neither conforms to nor invents the moral order. Rather His very nature is the standard for value.

ed: Some sins are worse than crimes because they can have eternal consequences for multitudes of individuals. Something like speeding usually does not.

ia: How do you know any of this? Again, it sounds very much like you're just making it up.
The bible teaches it. I am not making it up.
 
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Yes, you earn it from the person you want to marry.
Okay. I suppose you could say you "earn" the right to marry from the person you love. But in that case, gay people can do exactly the same.
Because there is no such thing as gay marriage, marriage is based on biology.
Begging the question. you can't assume that the thing you want to prove is the proof of your argument for it.
Because we have a moral conscience, we learn how to recognize it. Just like you learn your physical senses are reliable.
You're still stuck on the horns of the dilemma. As I explained before. Whence cometh this moral conscience? If it was given to you by God, you are begging the question. Your moral conscience is only sound if God is in fact good, and you cannot use a consequence of God being good if you're trying to prove that He is. And if your moral conscience does not come from God, but is instead developed in reaction to the world around you, we do not need God as a foundation of morality.
He helped me accomplish many things including getting my college degrees and answering many prayers.
Prove it.
What is your logical argument that your wife loves you or that she is a good person?
Who said I had one? I know my wife loves me and that she is a good person, but if you ask me to prove it to you beyond any possible dispute, I'm not sure I can.
You, on the other hand, maintain that "God is good" is something that can be rationally proved. So, prove it.
Yes our experience with Him confirms that He is goodness.
Not good enough. You need a logical argument, not experience. How can you prove that God is not simply fooling you?
Yes, but all you need is generally to start the process of knowledge of someone, then with God over time we find out He NEVER goes against His character.
Not good enough. You need a logical argument, not experience. How can you prove that God is not simply fooling you?
Our moral conscience would recognize it.
See above.
Because we are more than physical beings. Your personhood is your mind, will, conscience, and emotions, all these are nonphysical entities.
A hugely problematical statement, but we don't need to address it right bow, because your answer helps you no further in addressing the question of how being able to have sexual congress that results in a baby enhances your personhood.
No, suicide is worse than homosexual behavior, because it devalues human life.
Right. I agree, on the whole. But mentally unstable people are allowed to get married.
Gay marriage has more universal consequences than those rare examples you mention. For one thing it potentially makes marriage meaningless so it can mean whatever you want it to.
Of course it doesn't. We went over this right at the start of the thread. Marriage is simply about two people living together in a legally-recognised loving relationship.
I think I have, just not to your hyperskeptical satisfaction.
Simple common sense looks like hyperskepticality when you're trying to defend an irrational point of view.
Children has nothing to do with it, you obviously have forgotten what I said.
You've said such a lot, it's sometimes hard to keep track of. Regardless, the point stands: being married can be a good thing for people, and we hope it is, but it can also sometimes be a bad thing.
Weird? Those have been the basics of marriage for 2 million years. See my earlier posts where I demonstrate that children are not necessary to prove the superiority of heterosexual relations.
It's not weird to say that marriage includes heterosexual sex. It's weird to say that this is the most important part of it. Which is what you are implying when you say that gay people can't get married.
I have already explained all this reread my posts. I am not going to keep repeating myself. Marriage is far more than love.
No, no. This is an actually important point. And I do not believe you have addressed this, never mind explained it. In what way is gay sex depersonalising?
Already explained this earlier, not need to rehash it.
Because reinforcing personhood is good for you mentally and emotionally.
So what?
See above.
I doubt your earlier posts will help much.
This is on topic. We are discussing morality and what is moral behavior such as whether homosexual behavior is moral or not. You dont have any objective basis for saying there is nothing wrong with homosexual behavior.
It's off-topic, I'm afraid. And besides which, by the rules of this forum, I am forbidden to answer your question.
Because Christians have an objective moral standard based on the objectively existing moral character of the Creator.
You keep saying that, then saying you can prove it, then failing to do so.
Not just what He tells us, but also how He behaves and treats us.
So what? Either provide a logical argument, or admit you can't.
Persons cannot change their character, it is part of who you are and that is not my opinion that has been confirmed by experience and empirical observation. And Only our creator can change our character. But I will concede that in a theoretical sense you may be correct, but in actuality you are wrong. Because we can recognize good and evil, your theory is logically impossible. Nevertheless, Gods actions are not arbitrary, they are based on His moral character. God neither conforms to nor invents the moral order. Rather His very nature is the standard for value.
Thank you for your concession. That really is good of you. The thing is, since we are discussing logical positions, a theoretical sense is what we are looking for here. Again, you need to provide a logical argument to back up your claim.
The bible teaches it. I am not making it up.
Bingo. Goodness, it took a while to reach there, didn't it? Your position is based on Christian beliefs, and therefore has no relevance to anyone who does not share your particular Christian viewpoint. All this time you've been claiming that your arguments were based on biology and logic, but really it's just a religious prejudice.
 
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