Traditionalist and non-traditionalist Catholics

Dansiph

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This is just a basic tension in post-schism Christianity. One of the places JPII uses the image of "two lungs" is, naturally, in Ut Unum Sint ("That they may be one"). This is of course a reference to John 17:21...

If Christians are divided, then no one community of Christians can claim to be the whole, completeness of Christianity in itself. If Christians are not divided and one Church is Christianity in its fullness, then they must deny that every other "Christian" community is truly Christian.

Orthodoxy leans towards the latter approach. Liberal Protestantism leans towards the former approach. Catholicism seeks a balance between the two, and says that Christianity "subsists in" the Catholic Church, but also exists in incomplete and watered-down ways in other Christian communities (cf. Lumen Gentium).
I don't even know what to say to this beyond expressing disappointment. Am I allowed as someone who is wanting to become Catholic as not seeing Eastern Orthdoxy as one of two lungs?
 
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Dansiph

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This is just a basic tension in post-schism Christianity. One of the places JPII uses the image of "two lungs" is, naturally, in Ut Unum Sint ("That they may be one"). This is of course a reference to John 17:21...

If Christians are divided, then no one community of Christians can claim to be the whole, completeness of Christianity in itself. If Christians are not divided and one Church is Christianity in its fullness, then they must deny that every other "Christian" community is truly Christian.

Orthodoxy leans towards the latter approach. Liberal Protestantism leans towards the former approach. Catholicism seeks a balance between the two, and says that Christianity "subsists in" the Catholic Church, but also exists in incomplete and watered-down ways in other Christian communities (cf. Lumen Gentium).
"As we said earlier, the tone and content of Orientale Lumen, and of all magisterial documents and practically all Catholic writing about Easterners, is very respectful. In the opinion of some, it is even deferential. Yet Easterners as a whole are famous (dare one say “notorious”?) for their candor in telling us what is wrong with the Catholic Church. The time has come for equally candid (though always charitable) talk by Catholics.

There can be no productive dialogue if Catholics continue to avoid plain talk in conversations with Easterners. Any mature relationship, whether ecumenical or personal, must be based on honesty. In speaking of Catholicism, the Easterners seldom miss an opportunity to call a spade a dirty old shovel. In dialogue, Catholics must begin at least to call a spade a spade.

In other words, it’s time for Catholic ecumenists to soft-pedal their “what-riches-you-can-give-us-and-how-much-we-need-you!” talk. We need some “listen-friends- apart-from-us-you-have-always-had-some-real-problems-which-won’t-go-away-until-you-come-back-home!” talk.

The point is simple. If Catholics continually emphasize only the virtues of the separated Eastern Churches, and ignore their serious weaknesses, we will only confirm them in their isolation from the rest of the Christian world, and especially from Rome. We will encourage in them a “who-needs-Rome?-look-at-what-the-Catholics-say-about-us!” attitude. We do the members of Eastern Churches a disservice by not heeding the Holy Father’s call for frank dialogue."

I got this from this article just now: "Frank Dialogue"
 
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chevyontheriver

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Sometimes the Catholic postion on things frustrates me. It seems to me the Catholic church IS both lungs and the Orthodox can sometimes be used as some sort of oxygen aid. To call them the second lung decreases the importance of the Catholic Church. At least that's how it seems to me.
I get it. But the reality is they will not be whole without us and we are not whole without them. Whole in the sense that we can survive, but not whole in the sense that we would do better with them.

Now the 'both lungs' thing isn't theologically defined, but is something I stole from John Paul II. I don't know where he got it from. And my use of it, as his, is in no way a denial of Vatican II that declared 'subsistit in' for the relationship between the Catholic Church and the Church of Christ. Lumen Gentium was right, even as we lack a 'something' without the Orthodox and they also lack some things without us. One lung is OK. Two lungs is better. Then we are more oxygenated.
 
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Dansiph

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I get it. But the reality is they will not be whole without us and we are not whole without them. Whole in the sense that we can survive, but not whole in the sense that we would do better with them.

Now the 'both lungs' thing isn't theologically defined, but is something I stole from John Paul II. I don't know where he got it from. And my use of it, as his, is in no way a denial of Vatican II that declared 'subsistit in' for the relationship between the Catholic Church and the Church of Christ. Lumen Gentium was right, even as we lack a 'something' without the Orthodox and they also lack some things without us. One lung is OK. Two lungs is better. Then we are more oxygenated.
I'm having a really tough time with the two lungs comparison.
 
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pdudgeon

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To be born i 1887? No thanks! The Spanish flue, two world wars spiced with the economic depression in the thirties. I get what you're saying, but I'd rather not live through the twentieth century.
I would rather have that than what we have today, where everyone is separated by 6 feet.

they had companionship, because lots of people were in the same boat, and making do together.
It was possible and encouraged to get together, and work together.
Now it's more like everyone for themselves, and keep your distance while we shout a each other "WEAR YOUR MASK!".
 
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chevyontheriver

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For the most part, I was happier before I became aware of these factions within the Church. I came up as a Novus Ordo Catholic. I knew Mass used to be celebrated in Latin, but didn't know how different its form was until I saw it on YouTube. I like it and look forward to attending a TLM. I too appreciate tradition and am concerned about valuable things being lost when tradition is modernized. On the other hand, the Church does form councils of learned people to ensure such updates are valid. Arguments can be made for both sides. At the end of the day, I appreciate having both.
If done reverently both can be good. If done sloppily or as a showboat both can be disasters. It's easier to lose valuable things in the novus ordo, but they can also be preserved. Monsignor Schuler did the novus ordo mass in Latin, with classical music by folks like Mozart, with all the bells and incense. He was a close follower of Vatican II and actually knew what the Council wanted to have implemented liturgically. And so he did. But other people had other ideas and let loose the liturgical wrecking balls.

New Liturgical Movement: A Tribute to Monsignor Richard J Schuler

Msgr. Richard J. Schuler

Monsignor Richard J. Schuler (1920-2007): A Biographical Sketch | Church Music Association of America
 
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Dansiph

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I get it. But the reality is they will not be whole without us and we are not whole without them. Whole in the sense that we can survive, but not whole in the sense that we would do better with them.

Now the 'both lungs' thing isn't theologically defined, but is something I stole from John Paul II. I don't know where he got it from. And my use of it, as his, is in no way a denial of Vatican II that declared 'subsistit in' for the relationship between the Catholic Church and the Church of Christ. Lumen Gentium was right, even as we lack a 'something' without the Orthodox and they also lack some things without us. One lung is OK. Two lungs is better. Then we are more oxygenated.
What did you think of post #82?
 
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zippy2006

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I don't even know what to say to this beyond expressing disappointment.

In some ways the second lung can be thought of as Eastern Christianity, not Eastern Orthodoxy. That is, there are Eastern Rite Churches which are fully in union with Rome.

In another way the separation between Catholic and Orthodox is a real problem, and Catholicism desires union.

Am I allowed as someone who is wanting to become Catholic as not seeing Eastern Orthdoxy as one of two lungs?

I certainly think so. I was only trying to highlight the tension between the two ways of thinking.
 
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Stabat Mater dolorosa

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I would rather have that than what we have today, where everyone is separated by 6 feet.

they had companionship, because lots of people were in the same boat, and making do together.
It was possible and encouraged to get together, and work together.
Now it's more like everyone for themselves, and keep your distance while we shout a each other "WEAR YOUR MASK!".

I'm pretty sure that mass deaths had the same effect on people back then, even moreso considering how younger people dropped dead due to the flue.
 
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chevyontheriver

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What did you think of post #82?
I think you are right. If we defer to the Orthodox by bending over backwards they will not respect us. But then the Orthodox have long been rather sure that they don't need us. They do, but don't know it, and there really isn't much of a way to prompt them to figure it out.

Their sacraments are valid. Not that we can skip the Catholic Church in favor of an Orthodox one in a situation where there is a Catholic Church available. And we should not ever presume that we are permitted by the Orthodox to participate in the Eucharist in their parishes. They are welcome at our parishes, but they should ask their pastors if they may attend.
 
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chevyontheriver

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I don't even know what to say to this beyond expressing disappointment. Am I allowed as someone who is wanting to become Catholic as not seeing Eastern Orthdoxy as one of two lungs?
You would be allowed to not see the Orthodox as the other lung. Such thinking is in no way required. It's just a way of thinking about the separation and what to do about it. We do have to be respectful of the Orthodox, however the best way of doing that is.
 
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Gnarwhal

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I don't even know what to say to this beyond expressing disappointment. Am I allowed as someone who is wanting to become Catholic as not seeing Eastern Orthdoxy as one of two lungs?

As far as I know, it's not dogmatic. It was an ecumenical idea but it's not like it's ex cathedra or anything. I have a tough time with it too, in large part because I feel like we're too charitable towards the Orthodox when they turn up their noses at us on the regular. Not necessarily as individuals, although I know plenty do, but institutionally it's a very one-way street. Not to mention the vitriol I heard from Orthodox towards Catholics when I was checking it out before Rome some 9-10 years ago.
 
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pdudgeon

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I'm pretty sure that mass deaths had the same effect on people back then, even moreso considering how younger people dropped dead due to the flue.
one thing that is different,
back then people died at home with their family around them. No so today.
Today they are isolated and often alone. Some die without the comfort of the Sacraments.
We pray for them daily in our mass.
 
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VincentIII

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If done reverently both can be good. If done sloppily or as a showboat both can be disasters. It's easier to lose valuable things in the novus ordo, but they can also be preserved. Monsignor Schuler did the novus ordo mass in Latin, with classical music by folks like Mozart, with all the bells and incense. He was a close follower of Vatican II and actually knew what the Council wanted to have implemented liturgically. And so he did. But other people had other ideas and let loose the liturgical wrecking balls.

New Liturgical Movement: A Tribute to Monsignor Richard J Schuler

Msgr. Richard J. Schuler

Monsignor Richard J. Schuler (1920-2007): A Biographical Sketch | Church Music Association of America
Thank you for sharing Mgr. Schuler's story. It makes the point that the Novus Ordo has a lot of potential. I appreciate his emphasis on the Mass' music.
 
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chevyontheriver

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Thank you for sharing Mgr. Schuler's story. It makes the point that the Novus Ordo has a lot of potential. I appreciate his emphasis on the Mass' music.
Novus ordo does not mean clown mass. Having a clown makes it a clown mass. God forbid.
 
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VincentIII

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Novus ordo does not mean clown mass. Having a clown makes it a clown mass. God forbid.
I definitely wouldn't be into a clown Mass. Do the rules for Novus Ordo Mass allow that much flexibility? Or did somebody just get too freewheeling?
 
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chevyontheriver

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I definitely wouldn't be into a clown Mass. Do the rules for Novus Ordo Mass allow that much flexibility? Or did somebody just get too freewheeling?
I would walk out of such a thing. I would send a note to the bishop too. But then there are clownish things that are abuses of the liturgy all the time. Not that I want to go back to any parish where they occur. The mass has rubrics but within those rubrics there is also flexibility. And we want that. We want to 'say the black, do the red' kind of priests, doing so interiorly and prayerfully. And that does have options. What we don't want is people who don't say the black and/or don't do the red. Some of those priests are just poorly educated in liturgy. Some of them are alien to the faith and should be avoided like the plague. Freewheeling is not a gospel virtue.
 
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Basil the Great

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As far as I know, it's not dogmatic. It was an ecumenical idea but it's not like it's ex cathedra or anything. I have a tough time with it too, in large part because I feel like we're too charitable towards the Orthodox when they turn up their noses at us on the regular. Not necessarily as individuals, although I know plenty do, but institutionally it's a very one-way street. Not to mention the vitriol I heard from Orthodox towards Catholics when I was checking it out before Rome some 9-10 years ago.
As I recall, the last statement from Rome on the matter a few years ago rejected the two lung approach.
 
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