This has been going on for years - I respond until I get tired of it, wait a while, then go again. It's partly exercise for me, partly for lurkers (if any), and helps with exercising patience and refreshing one's knowledge.And around we go...
Quite; nor is there any need to see it in terms of competing dogmas.No matter how you want to view EES, and there is no scientific nor theological need for it to be so.
It seems that after 300 plus posts I am vindicated. One of my main claims from the beginning of this thread were that the EES papers were saying that the SET (based on the literature) made natural selection the sole force in evolution. Everyone (perhaps not you) were saying I was wrong and was misinterpreting the papers. Now you acknowledge what I said by saying that the authors were actually saying this but that it is a straw-man argument. I would have rather people acknowledge this and disagree with it then pretend they didn't say it and I was misinterpreting things.Yes.
Niche construction theory is different because it is seen as a range of influences that go into making it an independent force as an evolutionary cause that can direct natural selection. Co-evolution is one of those influences but not the only one. But niche construction can also occur for individual creatures and their environment without influencing other creatures and can include a range of other processes including non-genetic ones.In what sense is this qualitatively different from co-evolution or competitive evolution (evolutionary 'arms race')?
I never said the process is teleological but rather it is about the agency of the creature itself. When I say a creature knows what change is best that will be of benefit I am talking about its ability to build niches that suit them. Or with creating disease-free conditions during development that ensure a healthy offspring. The creature instinctively or intelligently knows what is needed to ensure this. It’s not a guessing game for them.'No' to all of the above. The process is not teleological, and that last paragraph is beyond incoherent.
Again you've changed what was said - as I made quite clear, it's a false premise - natural selection is not a creative force. The processes that generate variation are the creative forces.It seems that after 300 plus posts I am vindicated. One of my main claims from the beginning of this thread were that the EES papers were saying that the SET (based on the literature) made natural selection the sole force in evolution. Everyone (perhaps not you) were saying I was wrong and was misinterpreting the papers. Now you acknowledge what I said by saying that the authors were actually saying this but that it is a straw-man argument.
If co-evolution is one of those kinds of influences, it's not qualitatively different. The point being that co-evolution and the other evolutionary feedback loops have been part of evolutionary theory since its inception. You seem unable to grasp this.Niche construction theory is different because it is seen as a range of influences that go into making it an independent force as an evolutionary cause that can direct natural selection. Co-evolution is one of those influences but not the only one. But niche construction can also occur for individual creatures and their environment without influencing other creatures and can include a range of other processes including non-genetic ones.
The point is that you need to ask yourself what makes a change beneficial. Could it be that the individuals that make some changes are more reproductively successful than the individuals that make other changes? what is that process called?I never said the process is teleological but rather it is about the agency of the creature itself. When I say a creature knows what change is best that will be of benefit I am talking about its ability to build niches that suit them.
Or with creating disease-free conditions during development that ensure a healthy offspring. The creature instinctively or intelligently knows what is needed to ensure this. It’s not a guessing game for them.
You may deny ever having said so but when in the same sentence you invoke a teleological characterization of EES what is one to think?
I never said the process is teleological but rather it is about the agency of the creature itself.
In what way have I invoked teleology. In saying that creatures have agency, have instincts, or intelligence in being able to determine what conditions they need to put them in a better position to survive and reproduce is not teleology. It is just a fact of life.You may deny ever having said so but when in the same sentence you invoke a teleological characterization of EES what is one to think?
That is all but a definition of teleology. Certainly it is a good example of it.In what way have I invoked teleology. In saying that creatures have agency, have instincts, or intelligence in being able to determine what conditions they need to put them in a better position to survive and reproduce is not teleology. It is just a fact of life.
If that is the case then you, I, we all invoke teleology so it cant be such a bad thing as you are trying to make out. Like I said its a fact of life.That is all but a definition of teleology. Certainly, it is a good example of it.
What point do you think you are making by twisting my words like that? I never said nor even implied that it was a bad thing, just that it is absent in the natural causes which drive evolutionary processes.If that is the case then you, I, we all invoke teleology so it cant be such a bad thing as you are trying to make out. Like I said its a fact of life.
I think you have misunderstood what I said. I said you have vindicated (what I have said) that the authors were claiming ‘that natural selection was the sole creative force in evolution’. It isn’t about what you believe it is about what I claimed being vindicated as something the papers did say rather than people saying I was wrong and misinterpreting the authors and papers.Again you've changed what was said - as I made quite clear, it's a false premise - natural selection is not a creative force. The processes that generate variation are the creative forces.
So no, your misinterpretations are not 'vindicated', their basis is mistaken, as we've been telling you all thread.
The point is despite all the EES forces that have been recognized by the SET the EES recognizes these forces as causes of evolution on par and additional to natural selection and the SET doesn't.If co-evolution is one of those kinds of influences, it's not qualitatively different. The point being that co-evolution and the other evolutionary feedback loops have been part of evolutionary theory since its inception. You seem unable to grasp this.
This is part of the research that the EES is doing and they are determining the causes of evolutionary change. The point is the EES places the creature itself as a central contributor to evolutionary cause. They take a more constructive and reciprocal view of evolution.The point is that you need to ask yourself what makes a change beneficial. Could it be that the individuals that make some changes are more reproductively successful than the individuals that make other changes? what is that process called?
I don't know but maybe it had something to do with the way you said it that it seemed to make out I had done something wrong or should not have said it. Like I have to justify what I have done.What point do you think you are making by twisting my words like that? I never said nor even implied that it was a bad thing, just that it is absent in the natural causes which drive evolutionary processes.
Yes, but intelligent beings determining their own destiny is teleological behavior.I don't know but maybe it had something to do with the way you said it that it seemed to make out I had done something wrong or should not have said it. Like I have to justify what I have done.
Speedwell said
You may deny ever having said so but when in the same sentence you invoke a teleological characterization of EES what is one to think?
It seems you were at least implying that including agency and evolution is wrong or something that should not be done. If we all do it and it is part of describing evolution or the nature of how living things behave and act then why make an issue out of it.
But the ironic thing is it seems you are trying to twist what I have said into invoking teleology when I using common everyday language and speaking about a common understanding of life in the way intelligent beings can determine their own destiny. IE you reap what you sow etc. The EES recognizes this and the fact you think its teleology shows you don't really understand the EES. I certainly don't think the EES is evoking teleology.
Which requires a level of self-aware intelligence found only in a few creatures besides man.The EES recognizes the role of the creature in contributing to the direction of its own evolution and that of its offspring. It is not some dumb passive entity being pushed along by some outside force. It is intelligent and knowledgable about what is happening around it and equipped to respond and can take actions to ensure it thrives and survives.
No, that's your invention, the reason you've been getting so much flack in this discussion: your imaginary notion that there is a large group of evolutionary biologists who are clinging to the idea that evolution proceeds solely by random genetic variation and natural selection despite evidence to the contrary. It's offensive.The problem is some restrict evolution to a narrow view.
What you actually said was, "It seems that after 300 plus posts I am vindicated." That is not the same as saying that I had vindicated the authors.I think you have misunderstood what I said. I said you have vindicated (what I have said) that the authors were claiming ‘that natural selection was the sole creative force in evolution’.
Even in this one particular instance you've misquoted yourself misquoting them; it's not about what I believe, it's about what you actually said, here in the thread.It isn’t about what you believe it is about what I claimed being vindicated as something the papers did say rather than people saying I was wrong and misinterpreting the authors and papers.
OK, if you want to call a dumb filter 'creative' because it's common usage, knock yourself out; but don't expect to be understood when you ask for a 'creative' colander for draining pasta, or a 'creative' tea strainer for making tea... It's certainly true that evolution wouldn't be creative without natural selection, but nor would it be without heritable variation. Both are necessary.But just on natural selection as a creative force, as far as I know, it is quite common for natural selection to be described as a creative force in the sense it not only weeds out the non-beneficial variations but is selecting out the variations that are functional and fit which has produced all the variety and complexity we see today.
No; I've already explained that evolution requires both heritable variation and natural selection. They are qualitatively different parts of the evolutionary process. Heritable variation alone is not evolution, whatever the 'EES forces' involved - unless evolution has been redefined as something other than a change in gene frequencies of a population over generations... has it?The point is despite all the EES forces that have been recognized by the SET the EES recognizes these forces as causes of evolution on par and additional to natural selection and the SET doesn't.
I never said that you have vindicated the authors. I am saying that the authors claimed that mainstream evolution makes natural selection the sole creative force. That is what I claimed and I claimed this based on what the papers/authors said. You proved this by also agreeing that the authors were actually saying this. You just reckon they were making a straw man argument in claiming that. If you want to go back through my history you will find that is exactly the case.What you actually said was, "It seems that after 300 plus posts I am vindicated." That is not the same as saying that I had vindicated the authors.
Yes, I agree so what is the problem. Why would I claim that the authors claim that NS is the sole creative force? That would go against their whole argument for the EES. I think you are getting into semantics. You know exactly what I meant and I have made the same claim many times. Why get stuck on semantics when you know that is not what I meant. Sorry, I didn't spell it out for you. But that was not the point I was making to Frumious anyway.You also didn't say that the authors claimed, "that natural selection was the sole creative force in evolution". What you actually said was that they were saying, "that the SET (based on the literature) made natural selection the sole force in evolution". Sole force ≠ sole creative force.
No, you have misquoted me, what I have said. Where have I said it is about "what I (steve) believe'? The above quote is saying it is not about what (you) believe but about what I claimed being vindicated by the papers and authors that mainstream evolution made natural selection the sole creative force. It's pretty simple and is only complicated when you try to twist things.Even in this one particular instance, you've misquoted yourself misquoting them; "it's not about what I believe, it's about what you actually said", here in the thread.
But evolutionary scientists like Dawkins and Gould are not just saying it is a word attached to natural selection because it seems like its creative. They are saying natural selection is creative. That it is important to ascribe this meaning to it to reflect the way evolution works through gradualism. It is the gradual selecting of small variations that build creatures and in this sense, NS is seen as the creative force. Gould explains this as followsOK, if you want to call a dumb filter 'creative' because it's common usage, knock yourself out; but don't expect to be understood when you ask for a 'creative' colander for draining pasta, or a 'creative' tea strainer for making tea... It's certainly true that evolution wouldn't be creative without natural selection, but nor would it be without heritable variation. Both are necessary.
I understand this already. NS needs variation to act on. But it's not about that, is it? It's about the type of variation and how that can bias and diminish natural selections role.No; I've already explained that evolution requires both heritable variation and natural selection. They are qualitatively different parts of the evolutionary process
Once again you misunderstand the EES as explained above. No one is disputing the SET view of evolution through random variation and NS. What the EES is saying is that the EES forces can produce variation as well just like random mutation does in the SET view. The difference is that some EES variations are not random and already suit the environment. So the EES forces have also acted like NS in determining and selecting an adaptive variation.Heritable variation alone is not evolution, whatever the 'EES forces' involved - unless evolution has been redefined as something other than a change in gene frequencies of a population over generations... has it?
Oh dear, you seem to be totally confused... I hope things get better for you.I never said that you have got things back the front. I am saying that the authors claimed that mainstream evolution makes natural selection the sole creative force. That is what I claimed and I claimed this based on what the papers/authors said. FrumiousBandersnatch proved this by also agreeing that the authors were actually saying this. He just reckons they were making a straw man argument in claiming that. If you want to go back through my history you will find that is exactly the case.
Heritable variation is not always randomly distributed in SET, either. For instance, sometimes it's a Poisson distribution. Sometimes it's just plain binary. So what?I understand this already. Once again you misunderstand the EES as explained above. No one is disputing the SET view of evolution through random variation and NS. What the EES is saying is that the EES forces can produce variation as well just like random mutation is the source of variation for the SET. The difference is that some EES variations are not random and already suit the environment. So the EES forces have also acted like NS in determining and selecting an adaptive variation.
And you go on and on and on about it but you never seem to answer the most important question: so what? You're basically making a semantic argument, quibbling about how scientists choice of phraseology indicates how much relative importance they ascribe to EES phenomena. Why is it worth so much effort to you?It has more or less done the job of NS in that it has produced an adaptive fit. Technically NS may come along and rubber stamp that already adaptive change. But it is only confirming what has already been determined as adaptive by the EES forces. That is why the EES forces are said to bias NS and drive it in certain directs because if the EES forces determine what is fit and adaptive then NS has to go along with those variations. In that way, the EES forces are driving evolutionary change.
I've been trying to prompt him to make his own arguments so he gets to see a more integrated evolutionary picture, but all he ever does is simply assert what he can find in articles. The last post was so confused, talking to me about my post as if I was someone else entirely and repeating the errors I'd already pointed out, that there's really nothing coherent to respond to - once you've read the previously quoted articles you're done ¯\_(ツ)_/¯Heritable variation is not always randomly distributed in SET, either. For instance, sometimes it's a Poisson distribution. Sometimes it's just plain binary. So what?
And you go on and on and on about it but you never seem to answer the most important question: so what? You're basically making a semantic argument, quibbling about how scientists choice of phraseology indicates how much relative importance they ascribe to EES phenomena. Why is it worth so much effort to you?
Fair enough, so what is wrong with that. Why is this such a wrong idea for understanding evolution and the sciences? We use it often in the social sciences and social sciences are being included more and more in evolution. We know that living things are not dumb and passive to what is going on around them to varying degrees. In fact, we are finding how much creatures understand their surroundings and how they can have input into their own evolution.Yes, but intelligent beings determining their own destiny is teleological behavior.
Your underestimating the level of intelligence in living things. Even if we find intelligence in higher-order creatures that then means there is intelligence that contributes to evolution at least in these creatures. But I think it is far more spread than that. But intelligence is only part of the equation. Living things also have instincts that help them know about what best helps them survive. Evidence shows they also have inbuilt systems such as developmental processes (developmental plasticity and epigenetic changes for example) that can respond to environmental changes and pressures that can produce needed changes to survive.Which requires a level of self-aware intelligence found only in a few creatures besides man.
I can't remember making it so drastic as 'clinging to the idea'. But I have made the claim that mainstream evolution the SET restricts evolution to random genetic variation and natural selection. But that hasn't been my invention but rather something once again I claimed the papers said.No, that's your invention, the reason you've been getting so much flack in this discussion: your imaginary notion that there is a large group of evolutionary biologists who are clinging to the idea that evolution proceeds solely by random genetic variation and natural selection despite evidence to the contrary. It's offensive.