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I feel I need some encyclopedia to understand you
Definition of terms:
Diaphysitism - Literally "two natures-ism", from the Greek dyo meaning "two" and physis meaning "nature". In the Definition of Chalcedon the Greek reads that we confess Jesus Christ ἐκ δύο φύσεων (ek dyo physeon), literally "of two natures".
Miaphysitism - Literally "one nature-ism", from the Greek mia, "one". The miaphysite position is that Christ has a single "incarnate nature", not a confusion of humanity and Deity as in the heresy of Eutyches.
The difference here is fundamentally about what we mean by the word "nature", or physis. The diaphysite position is that the term "nature" refers to the two ousia or essences of Jesus (Deity and humanity); while in the miaphysite position the term "nature" refers to Christ's united, and undivided Person or Hypostastasis. That Christ, by the Incarnation, is (we might say) naturally both God and man together.
Eutychianism - The heresy of Eutyches who taught that in the Incarnation Christ's Deity overcame or swallowed up the humanity, he used the analogy of a drop of wine falling into the ocean. Thus Christ's humanity while technically present is swallowed up, overcome, and dominated by His immense Divinity. Resulting in a Divine Jesus who is, really, only human by a technicality--but He never operates as a man, but only as God. Thus Christ has no human will, for example, only a Divine will.
Nestorianism - The heresy of Nestorius of Constantinople, who argued that in the Incarnation the Eternal and Divine Son came down into a man, Jesus, and existed alongside the man Jesus. God the Son inhabited the human Jesus, but they were not the same. Thus there was the Divine Son and Word, and the human Jesus, operating together so to speak, but were never connected together as the one and same Person. Thus implicitly suggesting that there are two persons, an eternal Divine Person and a human person that was born of Mary, come together in purpose and mission, but never one and the same.
Theotokos - Literally "birth-giver of God", but often translated more simply to "God-bearer", and taken as synonymous in meaning with "mother of God". That Mary gave birth to God, because her Child is the one undivided God-Man. This was championed over and against the Nestorian claim that Mary was merely Christotokos, the "birth-giver of Christ", because Nestorius argued that Mary only conceived and gave birth to the human named Jesus, she did not conceive and give birth to the Divine Son. Theotokos, therefore, has always been the term used by orthodox Christians to champion the one, undivided Person of Jesus Christ, as the true and indivisible God-Man. Since we cannot divide the Deity and the humanity, but rather confess that Christ is both God and man without division or separation, we are compelled to say that Mary bore in her womb true God, not merely man, but God-and-man as one Person: our Lord Jesus Christ.
-CryptoLuthean
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