Hi Jorge, since you brought up the IDL something had to have happened to the weekly cycle as to the beginning of the Sabbath. We know that the Sabbath was established very near Mt Sinai.and as the World turns the Sabbath begins later until 48 hours later all the people observing the day have completed the 24 hour cycle. Now, when the IDL became in existence the cycle didn't begin at Sinai, it begins East of New Zealand. They begin the weekly cycle not at Sinai and the people of western Alaska and Hawaii at the tail end of the cycle.
As to when the Sabbath was to begin seems to SDAs to be very important. The prophet wrote and said to "guard the edges". The dilemma lies in the fact that Ellen was told that the beginning of the Sabbath hours was even to even. They interpreted that as 6:00 pm. One brother even had a vision of a clock that pointed to the 6:00 time:
"A little more than a year before this there was a demonstration of tongues that placed endorsement on an erroneous interpretation of Scripture in connection with Sabbathkeeping. Joseph Bates, the apostle of the Sabbath truth, at the outset took the position that the Sabbath began at evening. Taking into account time problems in different parts of the world, Bates believed that the proper time to commence the Sabbath was equatorial time, or 6:00 P.M., the year around. This concept was generally accepted as men and women from the Adventist ranks began to keep the seventh-day Sabbath. Writing from Berlin, Connecticut, on July 2, 1848, James White reported: {1BIO 199.2}
There has been some division [in Connecticut] as to the time of beginning the Sabbath. Some commenced at sundown. Most, however, at 6:00 P.M. A week ago Sabbath we made this a subject of prayer. The Holy Ghost came down; Brother Chamberlain was filled with the power. In this state he cried out in an unknown tongue. The interpretation followed, which was this: “Give me the chalk. Give me the chalk.” {1BIO 199.3}
Well, thought I, if there is none in the house, then I shall doubt this, but in a moment a brother took down a good piece of chalk. Brother Chamberlain took it and in the power he drew this figure on the floor [a circle divided by crossing horizontal and vertical lines and the figures, 12, 3, 6, and 9 written in, as on the face of a clock]. {1BIO 199.4}
This represents Jesus’ words. Are there not twelve hours in the day? This figure represents the day or the last half of the day. Daylight is half gone when the sun is south or halfway from each horizon, at twelve o’clock. Now go each way six hours, and you will get the twelve-hour day. At any time a year, the day ends at 6:00 P.M. Here is where the Sabbath begins at 6:00 P.M.—JW to “My Dear Brother,” July 2, 1848. {1BIO 199.5}
James White added, “Satan would get us from this time. But let us stand fast in the Sabbath as God has given it to us and Brother Bates. God has raised up Brother Bates to give this truth. I should have more faith in his opinion than any other man’s.”— Ibid. {1BIO 200.1}
With the seeming strong evidence that accompanied the confirmation of the six o’clock time, Sabbathkeeping Adventists continued to observe it until Bible study and a confirming vision in 1855 led them, assembled in the conference in Battle Creek, to observe the Sabbath from sundown to sundown. {1BIO 200.2}
There were two other experiences, both of minor significance, one calling for John Andrews to enter the ministry and the other in connection with the ordination of Washington Morse to the gospel ministry. [See the series sdas and ecstatic experiences, The Review and Herald, March 15, 22, and 29, 1973.] {1BIO 200.3}
Guess he didn't get that vision from God and the question hangs as to why the prophet got the vision even to even and not sunset to sunset which would have solved the problem seven years earlier. I believe the whole story is a farce. She supposedly was told to guard the edges and the command was so important that it had a halo around the command. Plus the fact that not observing it will send us to Hell according to the prophet, something God never mentioned.
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