Consider the Justice of God:
Now sin is an action against God, and God is infinite. Therefore to sin against an infinite being is to commit an infinitely evil action -- not because the action in and of itself is infinitely evil, but rather because of the nature of the one sinned against. Therefore, the ONLY justice for an infinitely evil action is infinite justice. To deny infinite justice is to deny the nature of God. That is what the lake of fire is -- an infinite justice that is commensurate with the infinitely evil act of sinning against God. God is also infinitely merciful. It makes sense that some would be spared from infinite justice... but if He spared all, then he would cease to be infinitely Just.
Justice =
Justice is not people getting what they deserve.
Justice is God getting what God deserves.
God deserves people made in His image.
He will have all to be saved and come to a knowledge of the truth.
God deserves to make this happen and He will make it happen.
All things belong to Him.
Life annihilates death.
Goodness annihilates evil.
A believer is someone who dies before he dies. A unbeliever needs to die after he dies.
Justice -George MacDonald-
If there be no satisfaction to justice in the mere punishment of the wrong-doer, what shall we say of the notion of satisfying justice by causing one to suffer who is not the wrong-doer?
And what, moreover, shall we say to the notion that, just because he is not the person who deserves to be punished, but is absolutely innocent, his suffering gives perfect satisfaction to the perfect justice?
That the injustice be done with the consent of the person maltreated makes no difference: it makes it even worse, seeing, as they say, that justice requires the punishment of the
sinner, and here is one far more than innocent.
They have shifted their ground; it is no more punishment, but mere suffering the law requires! The thing gets worse and worse.
Rather than believe in a justice—that is, a God—to whose righteousness, abstract or concrete, it could be any satisfaction for the wrong-doing of a man that a man who did no wrong should suffer, I would be driven from among men, and dwell with the wild beasts that have not reason enough to be unreasonable.
What! God, the father of Jesus Christ, like that!
The anger of him who will nowise clear the guilty, appeased by the suffering of the innocent! How did it ever come to be imagined?
It sprang from the trustless dread that cannot believe in the forgiveness of the Father; cannot believe that even God will do anything for nothing; cannot trust him without a legal arrangement to bind him.
It sprang from the pride that will understand what it cannot, before it will obey what it sees. He that insists on understanding
first will believe a lie—a lie from which obedience alone will at length deliver him.