Bible literalism.

BobRyan

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Really? Can you provide a photo/scan of this letter?

I could - but I won't - the guy that posted it also copyrighted it.

Besides there is always the "deny all" factor out there - that will ask for at least some wiggle room..

And in answer to your next question "no, there is not a later part of the letter where Barr then says --- nahhh I was just making stuff up so evolutionists would feel bad"

Though near the end of the letter Barr adds this
"However, you might find one or two people who would take the contrary point of view and are competent in the languages, in Assyriology, and so on: it's really
not so much a matter of technical linguistic competence, as of appreciation of the sort of text that Genesis is."

So he argues even if you could find 1 that stands out against all the rest at one of these world-class universities ... the main point is in reference to "the KIND of text that Genesis IS" - the answer the very question that was being asked.

Oxford Hebraist James Barr: Genesis means what it says! - creation.com

Note that it’s private correspondence, and he died in 2006, so you can’t check it. But I would assume he’s right. He’s just saying it’s not symbolic or allegorical. He certainly doesn’t think it’s historically accurate.

true that
 
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Radagast

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Oxford Hebraist James Barr: Genesis means what it says! - creation.com

Note that it’s private correspondence, and he died in 2006

A transcript of private correspondence doesn't count as evidence. Even if the letter is genuine, the transcript may not be accurate.

But I would assume he’s right.

He's obviously wrong. Any number of professors of Hebrew think it was, to a greater or lesser extent, allegorical.

And "days which were the same as the days of 24 hours we now experience" seems anachronistic. The 1440-minute long day is a modern concept, deriving from the invention of the mechanical clock. Biblical hours are variable in length.
 
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BobRyan

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A transcript of private correspondence doesn't count as evidence. Even if the letter is genuine, .

You may have mistaken my quote - for an effort to try and convince you against your will. that was not my intent - believe anything you wish... you have free will.
 
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Radagast

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I could - but I won't - the guy that posted it also copyrighted it.

You know where a photo/scan is, but you're refusing to post a link? I'm calling Burnt Sugar on that claim.

But I found what purports to be a retyped version of the letter at Stephen E. Jones: creation evolution articles: James Barr, letter of 23 April 1984 to David C.C. Watson.

I do not know how authentic or accurate that is, so I still don't accept it as evidence.

I note, however, that that retyped version continues "... The only thing I would say to qualify this is that most professors may avoid much involvement in that sort of argument and so may not say much explicitly about it one way or the other. But I think what I say would represent their position correctly. However, you might find one or two people who would take the contrary point of view and are competent in the languages, in Assyriology, and so on: it's really not so much a matter of technical linguistic competence, as of appreciation of the sort of text that Genesis is."

So, if authentic, Barr is saying "everybody who shares my appreciation of Genesis shares my appreciation of Genesis."
 
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BobRyan

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Really? Can you provide a photo/scan of this letter?

I could - but I won't - the guy that posted it also copyrighted it.

Besides there is always the "deny all" factor out there - that will ask for at least some wiggle room..

And in answer to your next question "no, there is not a later part of the letter where Barr then says --- nahhh I was just making stuff up so evolutionists would feel bad"

Though near the end of the letter Barr adds this
"However, you might find one or two people who would take the contrary point of view and are competent in the languages, in Assyriology, and so on: it's really
not so much a matter of technical linguistic competence, as of appreciation of the sort of text that Genesis is."

So he argues even if you could find 1 that stands out against all the rest at one of these world-class universities ... the main point is in reference to "the KIND of text that Genesis IS" - and that answers the very question that was being asked here.

Oxford Hebraist James Barr: Genesis means what it says! - creation.com

Note that it’s private correspondence, and he died in 2006, so you can’t check it. But I would assume he’s right. He’s just saying it’s not symbolic or allegorical. He certainly doesn’t think it’s historically accurate.

true that

You know where a scan is, but you're refusing to post a link?

I'm calling Burnt Sugar on that.

As I said - I have no problem at all leaving you with all the burnt sugar you wish to call for - you can believe anything else you wish. you have free will.

I am simply not uploading my copy of that scan of it - if I had a public link that was still active for it - I would post it. Suffice it to say that of all the atheists/evolutionists that are also quoting this on the internet and complaining that creationists know about it - not one of them has claimed to have found any info at all that Barr rejected his statement in his letter or that he refutes it in the least or that it does not exist.

However I see that these guys did post a link that will get you a copy -I am just not uploading mine.

James Barr - Wikiquote
 
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Jok

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I'd like to ask about this, because i'd like to know how to understand the Bible particularly the first chapters of Genesis. How did christians approach these chapters in the past - eg. Luther, Calvin, St. Thomas, St. Augustine etc. If there are parts of the Bible that are not to be taken literally, how does one know which parts are not to be taken literally, and which parts are?
Keep some things in perspective, for one understand that your post scientific enlightenment questions about Genesis/Earth Age/Geology where of no concern to the original OT audiences, and if they were of no concern it wouldn’t exactly be a violation for Genesis to refrain from giving scientific explanations that the listeners didn’t even want.

Also, church fathers were the philosophers of early and medieval Christianity, and Scholasticism actually merged Christianity with Aristotle. So much so that he was simply referred to as THE Philosopher in the church. Hundreds of years later after having this merging take place it was often not realized that the scientific revolution wasn’t even a threat to Christianity, it was actually a threat to the Aristotelian philosophy that got joined to the hip with Christianity centuries earlier, Aristotle was actually what was being threatened by the scientific revolution, but by that time they were thought of as one in the same world-views.

As for historical literalism or not, I really like those books that give you a few different perspectives all from highly qualified people, and where you get to weigh their arguments for yourself, there’s one short book here, I wish I could be more help with a recap but I haven’t read it yet because I’m on a commentary push right now,

Genesis: History, Fiction, or Neither?
Three Views on The Bible’s Earliest Chapters
https://www.amazon.com/Genesis-Earliest-Chapters-Counterpoints-Theology/dp/0310514940/ref=mp_s_a_1_3?dchild=1&keywords=genesis+history%2C+fiction%2C+or+neither&qid=1593835455&sprefix=genesis+his&sr=8-3
 
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dms1972

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Augustine points out (in De Genesis ad Litteram) that they cannot have been ordinary days as we understand them.


That's not quite how I understand him.


No problem - Certainly I would not have gathered he thought that from your quote, but Luther in his Genesis commentary says that Augustine and Hillary of Poiters had thought something along those lines.

"Hillary and Augustine, two great lights in the church, believed the world was made on a sudden and all at once, not sucessively during the space of six days. Augustine plays upon these six days in a marvelous manner in explaining them. He considers them to be mystical days of knowledge in the angels, and not natural days. Hence have arisen those continual discussions in the schools and in churches concerning the evening and morning knowledge, which Augustine was the cause of being introduced. These are all diligently collected and particularly mentioned by Lyra. Let those therefore who wish to know more about them consult Lyra."​

Luther goes on to say

"But all these disputations, though subtle and clever are not to the point of the question. For what need is there to make a two-fold knowledge. Equally useless is it to consider Moses in the beginning of his history as speaking mystically or allegorically. For he is not instructing us concerning allegorical creatures and an allegorical world, but concerning essential creatures and a world visible and apprehensive by the senses, he calls, as we say in or trite proverb, "a post, a post" - that is, when he says morning or day or evening, his meaning is the same as ours when we use those terms without any allegory whatever...But if we cannot fully comprehend the days here mentioned nor understand why God chose to use these intervals of time, let us rather confess our ignorance in the matter than wrest the words of Moses from the circumstances which he is recording to a meaning, which has nothing to do with those circumstance."
But while Luther is saying he takes "day" in a plain sense, hes not seeking to build a creation science on the first chapters of Genesis as some attempt to do. I could more or less accept what Luther says here (though I do like to look into other views like Augustine's).

Here is a helpful article on Augustine's Cosmology:

St. Augustine and Cosmology | Villanova University
 
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Carl Emerson

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Your student friend may have been wrong. You may have misunderstood him. You may have misremembered the episode (which was a long time ago).

Why don't you comment on the issue of science dictating the beliefs of folk which was my message...

Or do you rather enjoy the desperate bid to find fault with me because my testimony challenges your theology?
 
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Radagast

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No problem - Certainly I would not have gathered he thought that from your quote, but Luther in his Genesis commentary says that Augustine and Hillary of Poiters had thought something along those lines.

I don't 100% agree with Luther on that summary of Augustine.
 
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Radagast

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Why don't you comment on the issue of science dictating the beliefs of folk which was my message...

I frequently have trouble understanding what your message is. That is the case here.

Or do you rather enjoy the desperate bid to find fault with me because my testimony challenges your theology?

I'm not impressed with ad hominem, especially when someone throws wild punches that miss the point.

But where I see something that's patently untrue, I critique it.
 
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Carl Emerson

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I'm not impressed with ad hominem.

Yes it is much safer to keep the soul well away from interaction - that is very common on CF - as a result folks present intellectual points and never converse.

I cut to that chase and engage with the person - I know it is uncomfortable - that is why you are unimpressed.

What is better to do is explore the claimed observation - but that takes courage I guess.

Easier to say no to ad hominem.
 
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Radagast

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What is better to do is explore the claimed observation

Your student friend may have been wrong. You may have misunderstood him. You may have misremembered the episode (which was a long time ago).

Either way, your unreliable memory of what you think your friend might have said is not an "observation" -- and I have provided solid written proof that it was incorrect. There is nothing more to be said about it.

It may be that you have a broader point. It's kind of hard to tell. Certainly there are phenomena out there that scientists cannot explain; scientists generally find those phenomena very interesting.

but that takes courage I guess.

A bit less personal abuse would be good, and a bit more logic and evidence would be even better.
 
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Carl Emerson

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It may be that you have a broader point. It's kind of hard to tell. Certainly there are phenomena out there that scientists cannot explain; scientists generally find those phenomena very interesting.

Scientists cant explain how and why the universe began but insist an intelligent designer was not involved.

This was my point - we are not allowed to believe the source and cause until they 'discover' it.

Well it was never 'covered' in the first place - and they have seen it and dismissed it.

This we know from Romans 1.

I raised the issue of the green flash as an example of a phenomena that was seen by many before science could explain it - similar to the evidence of objects caught on radar appearing to defy known laws - the information was classified until this year. Why was it classified - because they didnt want folks to believe it, it seems. As least not until science could explain it as 'natural'

A bit less personal abuse would be good, and a bit more logic and evidence would be even better.

Let the reader decide if I have been abusive.

As to the Logic and evidence - this is not where faith comes from.

Faith comes from hearing Him.
 
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Radagast

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Scientists cant explain how and why the universe began but insist an intelligent designer was not involved.

You seem to be conflating "scientists" and "atheists" here.

As a scientist and a Christian, I object.

similar to the evidence of objects caught on radar appearing to defy known laws - the information was classified until this year. Why was it classified - because they didnt want folks to believe it, it seems. As least not until science could explain it as 'natural'

I think you totally misunderstand the situation here. But this is conspiracy-theory territory.

As to the Logic and evidence - this is not where faith comes from.

In a discussion such as this, logic and evidence are essential. Your faith, or lack thereof, does nothing to convince me.
 
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Carl Emerson

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You seem to be conflating "scientists" and "atheists" here.

As a scientist and a Christian, I object.

And rightly so - you are an exception it seems.

I think you totally misunderstand the situation here. But this is conspiracy-theory territory.

I made sure I presented facts only. Why do you think the information was classified?

In a discussion such as this, logic and evidence are essential. Your faith, or lack thereof, does nothing to convince me.

I am making no appeal for readers to be convinced by my faith.

The OP refers to His word. It takes more than logic and evidence to receive truth from Him.

Being able to hear Him as we ponder on His word requires an ear that hears His Spirit.

How we understand Genesis is a gift given to those who hear Him and believe Him.
 
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Jamsie

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Indeed - no matter how goofy the current science is on a point.. if new data comes along and it can be "slightly less goofy" tomorrow - and if a majority of scientists will sign up for it -- then eventually... given enough time... with a lot of convincing... the science on that point will be updated.

I believe you are referring to YEC "scientists" and their ever growing list of "arguments creationists should not use"! Arguments we think creationists should NOT use - creation.com

Quite obvious that science is "goofy" only when it contradicts your dogma...so you'll use science driven synthetic diamonds when it supports such dogma and then denigrate science when it doesn't...such shrewd consistency!


Do you really believe that the incredibly mounds of evidence for young life on Earth will change? Are the diamonds all going to lose all their C14 tomorrow??

Yes, as it hasn't so much changed as it has been easily refuted. Of course that would require actually approaching the evidence and information without preconceived bias and the ever present dogma.

RATE’s Radiocarbon: Intrinsic or Contamination?

C-14 Found in Diamonds?

I point to legal code in Ex 20:11 and historic record of Gen 2:1-3 reporting the exact same fact... -- not an "ever changing one".

You exaggerate "change" as it suits your belief, and yet science will continue to proceed and every day you will be immersed and make use of the myriad discoveries - seems to be a matter of selective acceptance.

As noted this has been discussed before and you were unable to answer many questions meaningfully. What you are unable to do is "point" to where 6 days were denied. I would agree that a simple surface reading of Genesis 1-2 would lead one to simple conclusions however, to dive into the "depths of the riches" then questions arise and the simplicity wanes.
 
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Radagast

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Jamsie

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The Earth "was formless and void" and "darkness covered the surface of the deep" -- that is the "starting conditions" ..

it does not say "And earth did not exist"
it does not say "and the earth was not rotating on its axis"

On day 1 - we have light and the text says that results in that one rotation of Earth having evening and morning. So then clearly whatever the "source" of that light... it was only on one side of the rotating Earth.

Now I think you are saying that you cannot understand how God Himself could possibly know about, or provide -- ANY light source at all for Earth - OTHER than a fusion reaction 93 million miles from Earth prior to day 4 -- is that right? That is your assumption? And your argument is that since the limit set upon God is so-situated it is reasonable to downsize His word in favor of that arbitrary limit setup upon Him. Given that God is limited-in-just-that-way then nothing in the text can be accepted as actually true in its details so then "make it poetry"???

"In the beginning God created the heavens and the earth..." this is that which we all agree.

So there was a starting point prior to the creation days?

So the heavens and the earth were created prior to the first day, or just the earth?

Did that include the heavens?

Was it just the earth or were other planets involved?

How long was the earth created before day 1?

Did the earth just sit in a void?

When would gravity have come into effect?

When were the planetary orbits introduced?

How exactly does Exodus 20:11 suggest that the earth/heavens were created before day 1?

Where in Genesis 1:3-5 is it noted as to one rotation of the earth?

Where in Genesis 1:3-5 is the "light" defined?
Why is asking reasonable questions "limiting God" or an attempt to "downsize his word"?

Why do questions equate to "nothing in the text can be accepted as actually true"?
 
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