To very active posters at this forum,
What I want to see from you, is not just your verbiage of your eschatology view. I want to see a timeline chart of the elements of your eschatology position.
What you should do is make a timeline chart of all your iterations, fitting everything you have been writing about and claiming, and putting it into a
non-fragmented form of a timeline chart. To show how any of it makes sense.
Start a timeline chart.... and work on it, until the contradictions are ironed out. it will probably be an ongoing work in progress.
Here is mine....which most of you have seen over and over. You make yours - prove your views, interpretations, and claims, fit together to form the big picture.
View attachment 279325
I'm not very adept at using my Adobe Illustrator application, so I will present a vertical timeline of fulfillments to prophecies as I see them.
I see Daniel's seventieth week as being totally completed by the Messiah, Jesus, not by some antichrist figure. When you read the seventy weeks prophecy, it cites Messiah the Prince and does not change subject. Dan. 9:25 says, “Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince…” Dan. 9:26 follows, “And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary.” The prince that shall come in Dan. 9:26 is still Jesus. His people, the Romans, destroyed the city and the sanctuary in AD 70. Yes, Jesus was Jewish and came for the lost sheep of Israel, but the people who would ultimately adopt his message were the Romans. Christianity was the Roman Empire’s official religion from AD 380 to 1806.
Covenant with Many
“I, the Lord, have called you in righteousness;
I will take hold of your hand.
I will keep you and will make you
to be a covenant for the people
and a light for the Gentiles,
to open eyes that are blind,
to free captives from prison
and to release from the dungeon those who sit in darkness.”—Isa. 42:6–7
Seventieth Week
“And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.”—Dan. 9:27 (KJV)
“Confirm” in Hebrew is closely related to “prevail (Strong’s Concordance).” The covenant with many could only be “confirmed” or “prevail” if it had already been stated elsewhere. Turns out, it was stated in Isaiah 42:6–7. Jesus, “led like a lamb to the slaughter (Isa. 53:7),” caused the sacrifice and the oblation to cease by “becoming obedient to the point of death, even death on a cross (Php. 2:8).”
Baptism of Jesus (AD 26) + 3 1/2 years (Dan. 9:27) = Crucifixion of Jesus (AD 30) + 3 1/2 years (Dan. 9:27) = Conversion of Paul (AD 33).
Conversion of Paul
“Then I asked, ‘Who are you, Lord?’
“‘I am Jesus, whom you are persecuting,’ the Lord replied. ‘Now get up and stand on your feet. I have appeared to you to appoint you as a servant and as a witness of what you have seen and will see of me. I will rescue you from your own people and from the Gentiles. I am sending you to them to open their eyes and turn them from darkness to light, and from the power of Satan to God, so that they may receive forgiveness of sins and a place among those who are sanctified by faith in me.’”
—Act. 26:15–18
“Then after three years, I went up to Jerusalem to get acquainted with Cephas and stayed with him fifteen days.”—Gal. 1:18
“Then after fourteen years, I went up again to Jerusalem, this time with Barnabas. I took Titus along also.”—Gal. 2:1
Council of Jerusalem (AD 50) – 14 years (Gal. 2:1) – 3 years (Gal. 1:18) = Conversion of Paul (AD 33).
Council of Jerusalem - Wikipedia
The “prince that shall come (Dan. 9:26)” was Jesus.
Daniel’s Vision of the Four Beasts Interpreted (Dan. 7)
1st beast: Neo-Babylonian Empire (609–539 BC).
2nd beast: Medo-Persian Empire (539–332 BC)
3rd beast: Hellenistic Greek Empire (332–140 BC)
Semi-autocratic Hasmonean Kingdom (140–63 BC)
4th beast: Roman Empire (63 BC–AD 637)
4th Beast (Dan. 7)
1st horn: Pompey the Great (63–49 BC)
2nd horn: Julius Caesar (49–44 BC)
3rd horn: Augustus (44 BC–AD 14)
4th horn: Tiberius (AD 14–37)
5th horn: Caligula (AD 37–41)
6th horn: Claudius (AD 41–54)
7th horn: Nero (AD 54-68)
8th horn: Galba (AD 68–69)
9th horn: Otho (AD 69)
10th horn: Vitellius (AD 69)
Little horn: Vespasian (AD 69–79)
“As for the ten horns, out of this kingdom ten kings will arise; and another will arise after them, and he will be different from the previous ones and will subdue three kings.”—Dan. 7:24
While Vespasian besieged Jerusalem during the Jewish rebellion, emperor Nero committed suicide and plunged Rome into a year of civil war known as the Year of the Four Emperors. After Galba and Otho perished in quick succession, Vitellius became emperor in April 69. The Roman legions of Roman Egypt and Judaea reacted by declaring Vespasian, their commander, emperor on 1 July 69. In his bid for imperial power, Vespasian joined forces with Mucianus, the governor of Syria, and Primus, a general in Pannonia, leaving his son Titus to command the besieging forces at Jerusalem. Primus and Mucianus led the Flavian forces against Vitellius, while Vespasian took control of Egypt. On 20 December 69, Vitellius was defeated, and the following day Vespasian was declared emperor by the Senate.
Vespasian - Wikipedia
“He will speak out against the Most High and wear down the saints of the Highest One, and he will intend to make alterations in times and in law; and they will be given into his hand for a time, times, and half a time.”—Dan. 7:25
Little information survives about the government during Vespasian’s ten-year rule. He reformed the financial system of Rome after the campaign against Judaea ended successfully, and initiated several ambitious construction projects, including the building of the Flavian Amphitheatre, better known today as the Roman Colosseum.
Vespasian - Wikipedia
The Julian calendar, proposed by Julius Caesar in 46 BC, was a reform of the Roman calendar. It took effect on 1 January 45 BC, by edict.
The Julian reform did not immediately cause the names of any months to be changed. The old intercalary month was abolished and replaced with a single intercalary day at the same point (i.e., five days before the end of February). January continued to be the first month of the year.
The Romans later renamed months after Julius Caesar and Augustus, renaming Quintilis as “Iulius" (July) in 44 BC and Sextilis as “Augustus” (August) in 8 BC. Quintilis was renamed to honor Caesar because it was the month of his birth. According to a senatus consultum quoted by Macrobius, Sextilis was renamed to honor Augustus because several of the most significant events in his rise to power, culminating in the fall of Alexandria, occurred in that month.
Other months were renamed by other emperors, but apparently none of the later changes survived their deaths. In AD 37, Caligula renamed September as “Germanicus” after his father; in AD 65, Nero renamed April as “Neroneus," May as “Claudius” and June as “Germanicus;" and in AD 84 Domitian renamed September as “Germanicus” and October as “Domitianus." Commodus was unique in renaming all twelve months after his own adopted names (January to December): “Amazonius," “Invictus,” “Felix,” “Pius,” “Lucius,” “Aelius,” “Aurelius,” “Commodus,” “Augustus,” “Herculeus," “Romanus,” and “Exsuperatorius.”
Julian calendar - Wikipedia
“… and they will be given into his hand for a time, times, and half a time.”—Dan. 7:25
A time, times, and half a time = 1 year + 2 years + 1/2 year = 3 1/2 years.
Vespasian had received a special command in Judaea from Nero in 67, with the task of putting down the First Jewish–Roman War (AD 66–73).
Year of the Four Emperors - Wikipedia
The Siege of Jerusalem in the year AD 70 was the decisive event of the First Jewish–Roman War, in which the Roman army captured the city of Jerusalem and destroyed both the city and its Temple.
Siege of Jerusalem (70 CE) - Wikipedia
The saints of the Highest One were given into Vespasian’s hand for 3 1/2 years after the Siege of Jerusalem in AD 70.
During the spring of 71, Vespasian’s son, Titus, set sail for Rome. A new military governor was then appointed from Rome, Lucilius Bassus, whose assigned task was to undertake the “mopping-up” operations in Judaea. He used X Fretensis to besiege and capture the few remaining fortresses that still resisted. Bassus took Herodium, and then crossed the Jordan to capture the fortress of Machaerus on the shore of the Dead Sea and then continued into the Forest of Jardus on the northern shore of the Dead Sea to pursue some 3,000 Judaean rebels under the leadership of Judah ben Ari, whom he swiftly defeated. Because of illness, Bassus did not live to complete his mission. Lucius Flavius Silva replaced him, and moved against the last Judaean stronghold, Masada, in the autumn of 72. He used Legio X, auxiliary troops, and thousands of Jewish prisoners, for a total of 10,000 soldiers. After his orders for surrender were rejected, Silva established several base camps and circumvallated the fortress. According to Josephus, when the Romans finally broke through the walls of this citadel in 73, they discovered that 960 of the 967 defenders had committed suicide.
First Jewish–Roman War - Wikipedia
Siege of Jerusalem (AD 70) + 3 1/2 years (Dan. 7:25) = Siege of Masada (AD 73)
Order of Events in Revelation
1. Six seals (Rev. 6:1–17)
6. 144,000 sealed (Rev. 7:1–8)
8. Multitude from the tribulation (Rev. 7:9–17)
2. Seventh seal (silence in heaven) (Rev. 8:1–5)
9. Six trumpets (Rev. 8:6–9:21)
10. Two witnesses (2nd woe) (Rev. 11:1–14)/son of destruction (2 Th. 2:1–12)
11. Seventh trumpet (rapture, 3rd woe) (Rev. 11:15–19)
5. Revelation 12 sign (Rev. 12:1–17)
3. Beast from the sea (Rev. 13:1–10)
4. Beast from the earth (Rev. 13:11–18)
7. New song by 144,000 (Rev. 14:1–5)
11. The harvest of the earth (rapture) (Rev. 14:14–20)
12. Song of Moses by those who had been victorious over the beast (from the earth) and his image and the number of his name (Rev. 15:2–4)
13. Six bowls of wrath (Rev. 16:1–12)
14. Satan, beast (that comes up out of the abyss), and false prophet gather kings of the whole world together to Armageddon (Tel Megiddo) for the war of the great day of God (Rev. 16:13–16)
15. Seventh bowl of wrath (earthquake and hail in Rome) (Rev. 16:17–21)
16. Fall of Babylon the great (Rome) (Rev. 17:18; 18:1–24)
17. The coming of Christ (Rev. 19:11–19)
18. Beast (that comes up out of the abyss) and false prophet thrown into the lake of fire (Rev. 19:20–21)
19. First resurrection (Rev. 20:5–6)
20. Satan bound (Rev. 20:1-3)/millennial reign (Rev. 20:4, 6)
21. Satan freed (Rev. 20:7)/Gog and Magog war (Eze. 38:; Rev. 20:8–9)
22. Satan thrown into the lake of fire (Rev. 20:10)
23. Great white throne judgment (Rev. 20:11–12)
24. Death and Hades thrown into the lake of fire (Rev. 20:14)
25. Second death (lake of fire) (Rev. 20:14–15)
26. New heaven and earth (Rev. 21:1–8)/the new Jerusalem (Rev. 21:9–27)/the river and the tree of life (Rev. 22:1–5)