Jesus doesn't have to punish anyone. The people who are in his kingdom who don't belong to him will flee when he comes.
Jesus comes in the midst of a war called Armeggedon.It is located in Israel but effects all the surrounding nations. All the nations in the promised land will be destroyed or flee. Only those who belong to Christ will survive and remain.
There will be many nuclear weapons used in this war affecting the promised land.So many they will appear as falling stars.
Jesus doesn't need to kill anyone. But he will save those who he has chosen.His elect.
You are watching too many Left Behind movies. This has no basis in Scripture.
Jesus said in Luke 17:26-30,
“as it was in the days of Noe, so shall it be also in the days of the Son of man. They did eat, they drank, they married wives, they were given in marriage, until the day that Noe entered into the ark, and the flood came, and destroyed them all. Likewise also as it was in the days of Lot; they did eat, they drank, they bought, they sold, they planted, they builded; But the same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed them all. Even thus shall it be in the day when the Son of man is revealed.”
The plain focus of this teaching in Luke 17 (reference Noah and Lot’s day) is the nature and degree of the judgment that befell the wicked in these two familiar Old Testament stories and especially the extent of that particular wrath. The key element and major emphasis of this discourse is the fact (speaking of the ungodly) that God
“destroyed them all.” The comprehensive destruction of the wicked in both of these examples is the important lesson of the narrative; both the whole world of Noah’s day and the whole individual city of Sodom in Lot’s day saw the immediate and complete rescue of the entire righteous coupled together with the immediate and complete destruction of the entire wicked.
Christ plainly and purposefully advanced these two days, where the righteous were graciously rescued just prior to the full annihilation of the wicked, in order to vividly portray the nature and scope of the day of His wrath at the second coming. He deliberates and graphically connected the happenings of both these former days of judgment to the day of His return. Jesus succinctly said, “Even thus shall it be in the day when the Son of man is revealed” (Luke 17:30).
After speaking of the “
days of Noe” and the “
days of Lot,” the Lord then describes a singular “
day” when the righteous were rescued and the wicked were destroyed. Whilst the Lord presents the rebellion and debauchery that preceded both of these judgments as a sign of how things will exist prior to the day of His all-consummating appearing, the main focus of His teaching relates to the focus and scale of the wrath which did fall on these two solemn days of destruction and how they accurately reflect what will happen at the second coming. Both individually and jointly, they supply us with a stunning insight into the nature of the actual
day that Christ’s returns and to the
days that precede His glorious Second Coming. In their substance and importance these two Old Testament days are distinct and unique. And whilst the nature of the judgment and geographical extent of both appreciably varies, brought-together, they graphically represent (1) the
type of catastrophe coming, and (2) the
scale of the destruction at the end. Scripture nowhere separates in time the gathering of the Lord's people to Himself with the destruction of the wicked.
1 Thessalonians 4:15-5:3 confirms this saying:
“we which are alive and remain unto the coming (
parousia)
of the Lord shall not prevent them which are asleep. For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. Wherefore comfort one another with these words. But of the times and the seasons, brethren, ye have no need that I write unto you. For yourselves know perfectly that the day of the Lord so cometh as a thief in the night. For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape.”
This coming is not only sudden but noisy. Christ is not coming secretly with an apologetic whisper but publicly with a triumphant shout. He appears with “with a shout, with the voice of the archangel, and with the trump of God.” This trumpet will sound and bring forth the elect from all nations. I Thessalonians 5:2-7 confirms that it isn’t just Christ’s coming that is sudden but also the destruction that accompanies. Likening Christ’s return to “a thief in the night” capably serves to impress the surprising nature of this Coming for the lost. It shows that the wicked are caught abruptly in their folly at the apocalypse. The
“sudden destruction” is so impactful that
none escape. That is explicit in the narrative. The wicked are totally and completely destroyed, allowing no room for the Pretrib theory of a subsequent 7yrs trib.
II Thessalonians 1:4-10 records:
“we ourselves glory in you in the churches of God for your patience and faith in all your persecutions and tribulations that ye endure: Which is a manifest token of the righteous judgment of God, that ye may be counted worthy of the kingdom of God, for which ye also suffer: Seeing it is a righteous thing with God to recompense tribulation to them that trouble you; And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels, in flaming fire (1) taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ: who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power; (2) When he shall come to be glorified in his saints, and to be admired in all them that believe (because our testimony among you was believed) in that day.”
The Holy Spirit could hardly have made this more water-tight: men either know God or they don't. To know God is eternal life (John 17:3). This was also the case in Noah and Lot's day. Nothing has changed. If humans know Him, they are rescued at His return, if they do not know Him, they are destroyed. Simple! Premils have no problems with this reality when it comes to Noah and Lot's day. They only get awkward and pedantic when it comes to the second coming, because it negates their doctrine. They feel the need to diminish the scale and timing of the destruction in order to populate their alleged future millennial earth.
Hebrews 10:27 says,
“a certain fearful looking for (or expectation)
of judgment and fiery indignation, which shall devour the adversaries.”
Revelation 19:11-16 declares:
“And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war. His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself. And he was clothed with a vesture dipped in blood: and his name is called The Word of God. And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean. And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall shepherd them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God. And he hath on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS.”
Christ is seen pouring out His wrath without mixture upon the nations as He smites them in His fury with “
a sharp sword” that comes “
out of his mouth.” What is the result of this act? It shall
“smite the nations” that have missed the catching away. This is what awaits the nations. They are going to be smitten. The word for “smite” in this text is the Greek word
patasso, which means to strike with a weapon or
to smite fatally. It means
to smite down, cut down, to kill, slay.
Let us be clear: He is Coming to smite down the nations, not corral them into some sin-cursed, goat-infested, death-blighted millennial age. It says that “
he treadeth the winepress of the fierceness and wrath of Almighty God.” This is not a pretty sight. This is not loose talk by God. This is not something that the nations should look forward to. What awaits the nations that have rejected Christ is utter destruction and devastation. The nations left behind are totally destroyed. Christ destroys them by the very utterance of His mouth.
The two words interpreted “fierceness” and “wrath” here are
thumos and
orge which are regularly employed in the New Testament to mean ‘fierceness, indignation, wrath and vengeance’. The word orge carries the additional meaning of ‘violent passion’. Clearly the Lord is not happy with those left behind. Like those left behind in Noah’s day and Sodom they face an awful end, as they receive the reward of their rejection of Christ.
Verses 17-18 says,
“I saw an angel standing in the sun; and he cried with a loud voice, saying to all the fowls that fly in the midst of heaven, Come and gather yourselves together unto the supper of the great God; That ye may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses, and of them that sit on them, and the flesh of all men, both free and bond, both small and great. And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat on the horse, and against his army. And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone. The loipoy (or
remaining ones)
those left behind were slain with the sword of him that sat upon the horse, which sword proceeded out of his mouth: and all the fowls were filled with their flesh.”
This is complete wholesale total destruction - for those left behind. There are no survivors!