- Mar 9, 2020
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‘Tell me, O thou whom my soul loveth, where thou feedest, where thou makest thy flock to rest at noon: for why should I be as one that turneth aside by the flocks of thy companions?’ Song of Solomon 1:7
SUGGESTED FURTHER READING: Mark 9:2–9
When Tigranes and his wife were both taken prisoners by Cyrus, turning to Tigranes, he said, ‘What will you give for the liberation of your wife?’ The king answered, ‘I love my wife so that I would cheerfully give up my life if she might be delivered from servitude;’ whereupon Cyrus said that if there was such love as that between them, they might both go free. So when they were away and many were talking about the beauty and generosity of Cyrus, and especially about the beauty of his person, Tigranes, turning to his wife, asked her what she thought of Cyrus, and she answered that she saw nothing anywhere but in the face of the man who had said that he would die if she might only be released from servitude. ‘The beauty of that man,’ she said, ‘makes me forget all others.’ And verily we would say the same of Jesus. We would not decry the angels, nor think ill of the saints, but the beauties of that man who gave his life for us are so great that they have eclipsed all others, and our soul only wishes to see him and not another; for, as the stars hide their heads in the presence of the sun, so may you all be gone, delights and excellencies, when Christ Jesus, the chief delight, the chief excellency, makes his appearance. Seeing him, you must love him. It was said of Henry VIII, that if all portraits of tyrants, and murderers, and thieves were out of existence, they might all be painted from the one face of Henry VIII; and turning that round another way, we will say, that if all the excellencies, beauties, and perfections of the human race were blotted out, they might all be painted again from the face of the Lord Jesus.
FOR MEDITATION: The Lord Jesus Christ really did give up his life to deliver his bride, the church (Ephesians 5:25), from the dominion of darkness and sin (Colossians 1:13–14). Do you express appropriate wonder, love and gratitude (Galatians 2:20; 1 Peter 1:8)?
SUGGESTED FURTHER READING: Mark 9:2–9
When Tigranes and his wife were both taken prisoners by Cyrus, turning to Tigranes, he said, ‘What will you give for the liberation of your wife?’ The king answered, ‘I love my wife so that I would cheerfully give up my life if she might be delivered from servitude;’ whereupon Cyrus said that if there was such love as that between them, they might both go free. So when they were away and many were talking about the beauty and generosity of Cyrus, and especially about the beauty of his person, Tigranes, turning to his wife, asked her what she thought of Cyrus, and she answered that she saw nothing anywhere but in the face of the man who had said that he would die if she might only be released from servitude. ‘The beauty of that man,’ she said, ‘makes me forget all others.’ And verily we would say the same of Jesus. We would not decry the angels, nor think ill of the saints, but the beauties of that man who gave his life for us are so great that they have eclipsed all others, and our soul only wishes to see him and not another; for, as the stars hide their heads in the presence of the sun, so may you all be gone, delights and excellencies, when Christ Jesus, the chief delight, the chief excellency, makes his appearance. Seeing him, you must love him. It was said of Henry VIII, that if all portraits of tyrants, and murderers, and thieves were out of existence, they might all be painted from the one face of Henry VIII; and turning that round another way, we will say, that if all the excellencies, beauties, and perfections of the human race were blotted out, they might all be painted again from the face of the Lord Jesus.
FOR MEDITATION: The Lord Jesus Christ really did give up his life to deliver his bride, the church (Ephesians 5:25), from the dominion of darkness and sin (Colossians 1:13–14). Do you express appropriate wonder, love and gratitude (Galatians 2:20; 1 Peter 1:8)?
