On paying taxes

dqhall

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Jesus was accused of being a glutton, a drunkard, a friend of sinners and tax collectors (Matt. 11:19).

I am sure some of the population hated paying taxes.
Matthew 22:15 Then the Pharisees went and took counsel how they might entrap him in his talk. 16 They sent their disciples to him, along with the Herodians, saying, “Teacher, we know that you are honest, and teach the way of God in truth, no matter whom you teach; for you aren’t partial to anyone. 17 Tell us therefore, what do you think? Is it lawful to pay taxes to Caesar, or not?”
18 But Jesus perceived their wickedness, and said, “Why do you test me, you hypocrites?19 Show me the tax money.” They brought to him a denarius. 20 He asked them, “Whose is this image and inscription?”
21 They said to him, “Caesar’s.”
Then he said to them, “Give therefore to Caesar the things that are Caesar’s, and to God the things that are God’s.”

Jesus’ disciple Matthew was a tax collector. Herod was a client king subject to Roman interests. The publicani (tax collectors) were government contractors bidding for tax collection contracts. Some of them may have collected more than was legal causing more hatred of the system.

Luke 19:1-10 (WEB) He entered and was passing through Jericho. 2 There was a man named Zacchaeus. He was a chief tax collector, and he was rich. 3 He was trying to see who Jesus was, and couldn’t because of the crowd, because he was short. 4 He ran on ahead, and climbed up into a sycamore tree to see him, for he was going to pass that way. 5 When Jesus came to the place, he looked up and saw him, and said to him, “Zacchaeus, hurry and come down, for today I must stay at your house.” 6 He hurried, came down, and received him joyfully. 7 When they saw it, they all murmured, saying, “He has gone in to lodge with a man who is a sinner.”
8 Zacchaeus stood and said to the Lord, “Behold, Lord, half of my goods I give to the poor. If I have wrongfully exacted anything of anyone, I restore four times as much.”
9 Jesus said to him, “Today, salvation has come to this house, because he also is a son of Abraham. 10 For the Son of Man came to seek and to save that which was lost.”

Was Jesus justified for refusing to shun or ostracize tax collectors?
 

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Jesus was accused of being a glutton, a drunkard, a friend of sinners and tax collectors (Matt. 11:19).

I am sure some of the population hated paying taxes.
Matthew 22:15 Then the Pharisees went and took counsel how they might entrap him in his talk. 16 They sent their disciples to him, along with the Herodians, saying, “Teacher, we know that you are honest, and teach the way of God in truth, no matter whom you teach; for you aren’t partial to anyone. 17 Tell us therefore, what do you think? Is it lawful to pay taxes to Caesar, or not?”
18 But Jesus perceived their wickedness, and said, “Why do you test me, you hypocrites?19 Show me the tax money.” They brought to him a denarius. 20 He asked them, “Whose is this image and inscription?”
21 They said to him, “Caesar’s.”
Then he said to them, “Give therefore to Caesar the things that are Caesar’s, and to God the things that are God’s.”

Jesus’ disciple Matthew was a tax collector. Herod was a client king subject to Roman interests. The publicani (tax collectors) were government contractors bidding for tax collection contracts. Some of them may have collected more than was legal causing more hatred of the system.

Luke 19:1-10 (WEB) He entered and was passing through Jericho. 2 There was a man named Zacchaeus. He was a chief tax collector, and he was rich. 3 He was trying to see who Jesus was, and couldn’t because of the crowd, because he was short. 4 He ran on ahead, and climbed up into a sycamore tree to see him, for he was going to pass that way. 5 When Jesus came to the place, he looked up and saw him, and said to him, “Zacchaeus, hurry and come down, for today I must stay at your house.” 6 He hurried, came down, and received him joyfully. 7 When they saw it, they all murmured, saying, “He has gone in to lodge with a man who is a sinner.”
8 Zacchaeus stood and said to the Lord, “Behold, Lord, half of my goods I give to the poor. If I have wrongfully exacted anything of anyone, I restore four times as much.”
9 Jesus said to him, “Today, salvation has come to this house, because he also is a son of Abraham. 10 For the Son of Man came to seek and to save that which was lost.”

Was Jesus justified for refusing to shun or ostracize tax collectors?

This one was exceptionally good. “Behold, Lord, half of my goods I give to the poor. If I have wrongfully exacted anything of anyone, I restore four times as much.”
 
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Was Jesus justified for refusing to shun or ostracize tax collectors?

Yes, Jesus didn’t have to judge anyone. And the tax collector question was hypocrite, because they shouldn’t even have had or used roman money. They wouldn’t even had that question, if they would not have used roman money and I think they should not have used the money at all.
 
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dqhall

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Yes, Jesus didn’t have to judge anyone. And the tax collector question was hypocrite, because they shouldn’t even have had or used roman money. They wouldn’t even had that question, if they would not have used roman money and I think they should not have used the money at all.
The Romans wanted to be paid in precious metal coinage. The Roman denarius was silver. The Roman aureus was gold. The Romans built many public works projects such as roads, bridges, aqueducts, theaters, sports arenas, fortresses, harbors, warehouses etc. They maintained an army and navy. They paid salaries. The Romans provided police protection and built prisons. The peoples subject to the Romans were required to pay taxes same as other kingdoms.
 
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Here is a novel idea
Matthew 17:24 After Jesus and his disciples arrived in Capernaum, the collectors of the two-drachma temple tax came to Peter and asked, “Doesn’t your teacher pay the temple tax?”

25 “Yes, he does,” he replied.

When Peter came into the house, Jesus was the first to speak. “What do you think, Simon?” he asked. “From whom do the kings of the earth collect duty and taxes—from their own children or from others?”

26 “From others,” Peter answered.

“Then the children are exempt,” Jesus said to him. 27 “But so that we may not cause offense, go to the lake and throw out your line. Take the first fish you catch; open its mouth and you will find a four-drachma coin. Take it and give it to them for my tax and yours.”
 
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dqhall

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Here is a novel idea
Matthew 17:24 After Jesus and his disciples arrived in Capernaum, the collectors of the two-drachma temple tax came to Peter and asked, “Doesn’t your teacher pay the temple tax?”

25 “Yes, he does,” he replied.

When Peter came into the house, Jesus was the first to speak. “What do you think, Simon?” he asked. “From whom do the kings of the earth collect duty and taxes—from their own children or from others?”

26 “From others,” Peter answered.

“Then the children are exempt,” Jesus said to him. 27 “But so that we may not cause offense, go to the lake and throw out your line. Take the first fish you catch; open its mouth and you will find a four-drachma coin. Take it and give it to them for my tax and yours.”
The temple tax was collected about a month before the Passover. This part of the Gospel of Matthew described events about a month before the Passover.

The temple tax was authorized by the chief priests who also collected tithes. They sent their servants to the threshing floors as the grain harvest was brought in to take their 10% of the harvest. This is from, “Jerusalem in the Time of Jesus,” by Joachim Jeremias. It is based on Jewish history and commentary.

Matthew 23:23 “Woe to you, scribes and Pharisees, hypocrites! For you tithe mint, dill, and cumin, and have left undone the weightier matters of the law: justice, mercy, and faith. But you ought to have done these, and not to have left the other undone.
 
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