Did the ancient Mystery Religions get picked up as 'tradition'?

reddogs

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Here is more I came across...
Lets compare some of the pagan sun god beliefs of Baal with what has been picked up and 'christianized' by the Catholic church and some pagan beliefs and doctrines even allowed into Protestant churches.

PAGAN BELIEFS- The nativity of the Sun, the birth of Tammuz Dec. 25
CATHOLIC DOCTRINES- The nativity of Jesus, Christmas Dec 25

PAGAN BELIEFS- The Midsummer festival held Jun 24
CATHOLIC DOCTRINES- The Nativity of St. John held June 24

PAGAN BELIEFS- The assumption of Semiramus who became the mother godess
CATHOLIC DOCTRINES- The assumption of Mary, who became the mother of God

PAGAN BELIEFS- The mother goddess was worshipped as the Queen of Heaven. Jer. 7:18
CATHOLIC DOCTRINES- The Virgin Mary worshipped as the Queen of Heaven.

PAGAN BELIEFS-Cakes decorated to the goddess with a "+" drawn on it. Jer. 44:17,19 CATHOLIC DOCTRINES- Hot cross buns

PAGAN BELIEFS- 40 days fasting for Tammuz, Ezek. 8:14
CATHOLIC DOCTRINES- 40 days of Lent

PAGAN BELIEFS- Pagan festival of Easter. Ezek 8:16
CATHOLIC DOCTRINES- The festival of Easter

PAGAN BELIEFS- The resurrection of Tammuz at Easter and the procession of graven images during holy week
CATHOLIC DOCTRINES- The procession of graven images of Jesus, Mary, and Peter, and of the saints

PAGAN BELIEFS- Veneration of graven images of Baal, Ishtar, Tammuz and lesser gods in the heavens
CATHOLIC DOCTRINES- Veneration of graven images of Jesus, Mary, Peter, and of the "lesser" saints in the heavens

PAGAN BELIEFS- The belief of immortality of the soul and burning place of torment.
CATHOLIC DOCTRINES- The belief of immortality of the soul and burning place of torment.

PAGAN BELIEFS- The doctrine of purgatory
CATHOLIC DOCTRINES- The doctrine of purgatory

PAGAN BELIEFS- The belief of the dead visiting the living, feast held for all in November, (All souls day)
CATHOLIC DOCTRINES- The festival of all souls day held Nov. 2, and all saints day held Nov. 1 (All souls day)

PAGAN BELIEFS- Burning incense and candles Jer 11:17; Ezek 8:11
CATHOLIC DOCTRINES- The burning of incense and candles

PAGAN BELIEFS- Chants and repetative prayers. Beaded prayer chains.
CATHOLIC DOCTRINES- Gregorian chants and the Rosary

PAGAN BELIEFS- Infant baptism, and sprinkling of holy water
CATHOLIC DOCTRINES- Infant baptism, and sprinkling of holy water

PAGAN BELIEFS- The Pagan high priest king believed to be the incarnate of the Sun god
CATHOLIC DOCTRINES- The Pope proclaims to be Christ's Vicar (replacement) here on Earth. It is also recorded in numerous documents that the pope believes he is god on earth.

PAGAN BELIEFS- Phallic symbol of the male sex organ placed on roofs as a sign of allegiance with Baal
CATHOLIC DOCTRINES- Largest phallic symbol in center of St. Peter's square.

PAGAN BELIEFS- Solar wheel as symbol for Baal worship can be found carved into ancient as well as modern Buddhist temples,, carved into ancient ornament representing Osiris. Stone carvings showing a whell to represent and Assyrio Babylonian altar.
CATHOLIC DOCTRINES- St Peter's square has largest solar wheel on planet. ALL Catholic churches have numerous solar wheels in stain glass windows as well as many other areas of the church. Notre Dame Cathedral in Paris sports a very huge one on it's face. There is a great one in ceiling as well as the floor tiles of the monastery of St. Ignatius Loyola in Spain. Numerous paintings, statues, ornaments, and letterheads of all Catholic churches have one or more "solar wheels" depicted upon them.

PAGAN BELIEFS- Alternating rays of the sun burst used to represent unity of "man and woman" common in all aspects of Paganism. (Curved ray = female "yonic" Straight ray = male "phallic")

CATHOLIC DOCTRINES- Monstrance of Catholicism as well as many paintings and sculptures all depict same rays of both the "phallic and yonic" symbolism can be found literally all over the Roman Catholic church

PAGAN BELIEFS- Statues of a "Madonna" found in all Pagan cults as well as Egyptian Madonna Isis with her son Horus, or Hindu cults with Divaki and her son Krishna.
CATHOLIC DOCTRINES- Statues of Mary can be found in all Catholic churches holding baby Jesus.

PAGAN BELIEFS- Dagon, which was the God of Babylon and Philistia and is mentioned several times in scripture in Judges 16:23, 1 Samuel 5:2-7, and 1 Chronicles 1:10. Babylonian fish-god (half man half fish) was depicted by Pagan high priests by wearing a fish head mitre (head dress) upon a mans head to symbolize man and fish joining when "sun god" set into the ocean. (Neptune = case in point. Half man half fish) One particular Biblical diety = "Dagon" Dag=fish On=sun. In Strong's Hebrew Dictionary, this is the definition for Dagon: 1712. Dagown, daw-gohn'; from H1709; the fish-god; Dagon, a Philistine deity: - According to Ugaritic and other documents link Baal as the son of El, or Dagon.
CATHOLIC DOCTRINES- Mitres are worn by all Popes of Catholcism
http://www.tofm.org/papacy/pope_mitre.htm

PAGAN BELIEFS- The Roman sun-god with the alternating yonic and phallic symbols surrounding his head was found carved in excavated Roman bath houses in England. It is alos found as "Apollo" on the facade of the Pergamum Museum in East Berlin.
CATHOLIC DOCTRINES- Almost all Catholic churches have the exact same carving above their pulpits, pillars, on statues, as well as carved into ceilings above altars. Some Catholic churches actually have it carved into the Eucharist itself.

PAGAN BELIEFS- Persian sun-god Mithra is also depicted with the globe in hand as a sign ruler of the Universe.
CATHOLIC DOCTRINES- The Vatican has a solid gold statues of Jesus with the globe in hand, plus a black marble statue called "the black virgin of Montserrat" and a statue of a "child Jesus" with globe in hand.

PAGAN BELIEFS- The first day of the week kept sacred to honor the Persian sun god Mithra. "SUN"day
CATHOLIC DOCTRINES- The admitted change of 7th day Sabbath to "SUN"day...

It just goes on and on.....

The harlot of Babylon

The Sabbatarian Network

http://www.symbianize.com/showthread.php?p=969890
 
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reddogs

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Now here are some interesting quotes from not just one source but a wide variety with the sources noted for anyone to check the context, but I dont think it will be necessary once you read them....

The penetration of the religion of Babylon became so general and well known that Rome was called the "New Babylon." -Faith of our fathers 1917 ed. Cardinal Gibbons, p. 106

"Confiding then in the power of Christianity to resist the infection of evil, and to transmute the instruments and appendages of demon worship to an evangelical use... the rulers of the church from early times were prepared should occasion arise, to adopt, or imitate, or sanction the existing rites and customs of the (Pagan) populace." -Development of Christian Doctrine, Cardinal Newman. p. 372

Cardinal Newman lists many examples of things of "pagan origin" which the papacy brought into the church "in order to recommend the new religion to the heathen: He stated, "in order to recommend the new religion to the heathen:" "The use of temples, and these dedicated to particular saints, and ornamented on occasions with branches of trees; incense, lamps, and candles; holy water; asylums [hermitages, monasteries and convents]; [pagan] holy-days, processions, sacerdotal vestments, the tonsure, the ring in marriage, turning to the East, images, . . . and the Kyrie Eleison."--Cardinal J. H. Newman, An Essay on the Development of Christian Doctrine, 1920 edition, p.373 [Roman Catholic].

Cardinal Newman admits in his book that; the "The use of temples, and these dedicated to particular saints, and ornamented on occasions with branches of trees; incense, lamps, and candles; votive offerings on recovery from illness; holy water; asylums; holydays and seasons, use of calendars, processions, blessings on the fields; sacerdotal vestments, the tonsure, the ring in marriage, turning to the East, images at a later date, ...the ecclesiastical chant, and the Kyrie Eleison, are all of pagan origin, and sanctified by their adoption into the Church. {374}" -An Essay on the The Development of the Christian Doctrine John Henry "Cardinal Newman" p.359 (Also see According to Dr. E. D. Clarke, Travels, vol. i. p. 352.)

"The [Catholic] Church took the pagan philosophy and made it the buckler of faith against the heathen. She took the pagan Roman Pantheon, temple of all the gods, and made it sacred to all the martyrs; so it stands to this day. She took the pagan Sunday and made it the Christian Sunday. She took the pagan Easter and made it the feast we celebrate during this season . . . The Sun was a foremost god with heathendom . . . The sun has worshipers at this hour in Persia and other lands . . . Hence the Church would seem to say, 'Keep that old pagan name [Sunday]. It shall remain consecrated, sanctified.' And thus the pagan Sunday, dedicated to Balder, became the Christian Sunday, sacred to Jesus"--William L. Gildea, "Paschale Gaudium," in The Catholic World, 58, March, 1894, p. 809 [A Roman Catholic weekly].

"The mighty Catholic Church was little more then the Roman Empire baptized."-- A. C, Flick, The Rise of the Mediaeval Church, 1909 edition, p. 148.

From ancient Babylon came the cult of the virgin mother-goddess, who was worshiped as the highest of gods--see S. H. Langdon, Semitic Mythology, 1931 edition.

This worship was taken over as Mary-worship by Rome. Heathen sun-worship on Sunday was likewise adopted by the Roman apostasy.

"In order to attach to Christianity great attraction in the eyes of the nobility, the priests adopted the outer garments and adornments which were used in pagan cults." -Life of Constantine, Eusabius, cited in Altai-Nimalaya, p. 94

"The Church did everything it could to stamp out such 'pagan' rites, but had to capitualet and allow the rites to continue with only the name of the local diety changed to some Christian saint's name." -Religious Tradition and Myth. Dr. Edwin Goodenough, Professor of Religion, Harvard University. p. 56, 57

"From the foregoing, which treats merely of the more important solar festivals, it is clear that these products of paganism are as much in force at present ... as they ever were, and that Christianity countenances, and in many cases has actually adopted and practiced, pagan rites whose heathen significance is merely lost sight of because attention is not called tot the source whence these rites have sprung. So heavy was this infiltration that Sir Samuel Dill exclaims: "Christianity is only a sect of the Mithraists." -Roman Society from Nero to Marcus Aurelius, p. VII

Actually, it would befar more accurate if he said, "Catholicism is only a sect of the Mithraists." The true Remnant Christians of today would never do such things as this. As Revelation 14:4 puts it, the true Church of Christ is not defiled by these women (churches)

"We know that Mithraism was a state religion of Rome at the time that the Christian church was established there. Evidently tenants of Mithraism such as Sunday worship and eating the wafer in the mass were adopted into Christianity at that time" -Jim Arrabito "666 & the Mark"

In Stanley's History, page 40: "The popes filled the place of the vacant emperors at Rome, inheriting their power, their prestige, and their titles from PAGANISM."

"In short, sun worship, symbolically speaking, lies at the very heart of the great festivals which the Christian Church celebrates today, and these relics of heathen religion have, through the medium of their sacred rites, curiously enough blended with practices and beliefs utterly antagonistic to the spirit which prompted them." -Sun Lore of All Ages, Olcott, p. 248

"Yet the cross itself is the oldest of phallic emblems, and the lozenge-shaped windows of cathedrals are proof that the yonic symbols have survived the destructions of the pagan Mysteries. The very structure of the church itself is permeated with phallicism. (sexual symbolism) Remove from the Christian Church all emblems of Priapic origin and nothing is left..." -The secret teaching of all ages by Manley P. Hall

"When the zealots of the primitave Christian Church sought to Christianize paganism, the pagan initiates retorted with a powerful effort to paganize Christianity. The Christians failed but the pagans succeeded. With the decline of paganism the initiated pagan hierophants transferred their base of operations to the new vehicle of primitive Christianity, adopting the symbols of the new cult to conceal those eternal verities which are ever the priceless possession of the wise." -The secret teachings of all ages, Manley P. Hall p. CLXXXV

The Christians failed because Christ would have no agreement with such error. He would never sanction mixing truth with error. Deuteronomy 12:29-32 confirms that perfectly!

"...The world, cloaked with a form of righteousness, walked into the church. Now the work of corruption rapidly progressed. Paganism, while appearing to be vanquished, became the conqueror. Her spirit controlled the church. Her doctrines, ceremonies, and superstitions were incorporated into the faith and worship of the professed followers of Christ." Ellen G.White, -The Great Controversy, p. 50

"The belief in miracle-working objects, talismans, amulets, and formulas was dear to Christianity, and they were received from pagan antiquity . . . The vestments of the clergy and the papal title of 'pontifex maximus' were legacies from pagan Rome. The [Catholic] Church found that rural converts still revered certain springs, wells, trees, and stones; she thought it wiser to bless these to Christian use then to break too sharply the customs of sentiment . . . Pagan festivals dear to the people, reappeared as Christian feasts, and pagan rites were transformed into Christian liturgy . . . The Christian calendar of saints replaced the Roman 'fasti' [gods]; ancient divinities dear to the people were allowed to revive under the names of 'Christian saints' . . . Gradually the tenderest features of Astarte, Cybele, Artemis, Diana, and Isis were gathered together in the worship of Mary"--Wil Durant, The Age of Faith, 1950, pp. 745-746.

Langdon tells us that Mary worship came from ancient Babylon where the virgin mother-goddess was worshiped under the name "Ishtar." Elsewhere in the Near East, the mother-goddess was called "Astarte, Ashtoreth, Persephone, Artemis, [Diana] of Ephesus, Venus, and Isis." This goddess, considered to be greater than any god, was called by these heathen the "virgin mother, merciful mother, Queen of Heaven, and my lady" [which is what "Madonna" means in Italian]. Langdon says she was often sculptured in mother-and-infant images, or as a "mater dolorom" [sorrowful mother] interceding for men with a wrathful god. And thus ancient paganism was brought into the churches and lives of Christians.--see S.H. Langdon, Semitic Mythology, 1931 edition, pp. 12-34, 108-111, 341-344.

Laing mentions several other corruptions by which the mother-goddess was worshiped by heathens, that Rome adopted into Christianity: holy water, votive offerings, elevation of sacred objects [lifting of the host], the priest's bells, the decking of images, processions, festivals, prayers for the dead, the worship of relics and the statues of saints.--see Gordon J. Laing, Survivals of Roman Religion, 1931 edition, pp. 92-95, 123-131,238-241.

Two dominant elements brought into Christianity from paganism by Rome were Sun worship symbols and the religious practices of ancient Babylon] "The solar theology of the Chaldaeans [Babylonians], had decisive effect . . . [upon the] final form reached by the religion of the pagan Semites, and following them, by that of the Romans when [the Roman emperor] Aurelian, the conqueror of Palmyra, had raised 'Sol Invictus' [the invincible sun-god] to the rank of supreme divinity in the Empire"--The Cambridge Ancient History, vol. 11, pp. 643, 646-647. From Palmyra he transferred to the new sanctuary the images of Helios [the sun-god] and Bel, the malaise patron god of Babylon--see Cumont, The Oriental Religions In Roman Paganism, 1911 edition, pp. 114-115, 124.

"The removal of the capital of the Empire from Rome to Constantinople in 330, left the Western Church, practically free from imperial power, to develop its own form of organization. The Bishop of Rome, in the seat of the Caesars, was now the greatest man in the West, and was soon [when the barbarians over-ran the empire] forced to become the political as well as the spiritual head."--A.C. Flick, The Rise of the Mediaval Church p. 168.

"Whatever Roman elements the barbarians and Aryans left . . . [came] under the protection of the Bishop of Rome, who was the chief person there after the Emperor's disappearance . . . The Roman Church in this way privily pushed itself into the place of the Roman World-Empire, of which it is the actual continuation; the empire has not perished, but has only undergone a transformation . . . It [the Catholic Church] is a political creation, and as imposing as a World-Empire, because [it is a continuation of] the Roman Empire. The Pope, who calls himself 'King' and 'Pontifex Maximus' [the title of the Roman Emperor in the time of Christ], is Caesar's successor."--Adolf Harnack, What is Christianity? 1963, pp. 269-270.

"Long ages ago, when Rome through the neglect of the Western emperors was left to the mercy of the barbarous hordes, the Romans turned to one figure for aid and protection, and asked him to rule them; and thus, . . . commenced the temporal sovereignty of the popes. And meekly stepping to the throne of Caesar, the vicar of Christ took up the scepter to which the emperors and kings of Europe were to bow in reverence through so many ages."--American Catholic Quarterly Review, April, 1911.

[Speaking of the time, about 500 A.D., when the Roman Empire was crumbling to pieces:] "No, the [Catholic] Church will not descend into the tomb. It will survive the Empire . . . At length a second empire will arise, and of this empire the Pope will be the master--more then this, he will be the master of Europe. He will dictate his orders to kings who will obey them"--Andrea Lagarde, The Latin Church in the Middle Ages, 1915, p. vi.
 
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Daniel Marsh

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If you look into church history you will find what is called the Disciplina Arcani or Discipline of the Secret or Discipline of the Arcane, which was a restriction imposing silence upon Christians with respect to their rites and doctrines. It was a theological term used to describe the 'tradition' or custom which came in and prevailed in the church, whereby knowledge of the more 'intimate mysteries' of the Christian religion was carefully kept from non-Christians and even from those who were undergoing instruction in the faith. The true origin of these 'mysteries' came from the oral teachings from Greek and Hellenistic sources which formed the basis of this secret oral tradition, which in the 4th century came to be called the disciplina arcani. It appears that it contained liturgical details and certain other ancient customs which remain a part of Christianity, for example, the doctrine of Transubstantiation is thought to have been a part of this. So lets look below the surface and see what this "Discipline" actually is from several sources.

Disciplina Arcani: A Latin phrase, meaning discipline of the secret and referring to a practice of the early Church, especially during the Roman persecutions, to: (1) conceal Christian truths from those who, it was feared, would misinterpret, ridicule and profane the teachings, and persecute Christians for believing them; (2) instruct catechumens in a gradual manner, withholding the teaching of certain doctrines until the catechumens proved themselves of good faith and sufficient understanding.

http://www.osv.com/OSV4MeNav/CatholicAl ... fault.aspx, Our Sunday Visitor's Catholic Almanac: Glossary D-M, “Disciplina Arcani”:

This term signifies in general that which is unknowable, or valuable knowledge that is kept secret. In pagan antiquity the word mystery was used to designate certain esoteric doctrines, such as Pythagoreanism, or certain ceremonies that were performed in private or whose meaning was known only to the initiated, e.g., the Eleusinian rites, Phallic (penis) worship. In the language of the early Christians the mysteries were those religious teachings that were carefully guarded from the knowledge of the profane (see DISCIPLINE OF THE SECRET).

..theological term used to express the custom which prevailed in the earliest ages of the Church, by which the knowledge of the more intimate mysteries of the Christian religion was carefully kept from the heathen and even from those who were undergoing instruction in the Faith. The custom itself is beyond dispute.

CATHOLIC ENCYCLOPEDIA: Discipline of the Secret (Catholic Encyclopedia), Discipline of the Secret (Latin Disciplina Arcani ):

There are many other "unwritten mysteries of the Church," says St. Basilc. 66 and 67). They are not mentioned in the Scripture. But they are of great authority and significance. They are indispensable for the preservation of right faith. They are effective means of witness and communication. According to St. Basil, they come from a "silent" and "private" tradition: [From the silent and mystical tradition, from the unpublic and ineffable teaching]. This "silent" and "mystical" tradition, "which has not been made public," is not an esoteric doctrine, reserved for some particular elite. The "elite" was the Church. In fact, "tradition" to which St. Basil appeals, is the liturgical practice of the Church. St. Basil is referring here to what is now denoted as disciplina arcani [The discipline of secrecy].

[Cf. Hermann Dörries, De Spiritu Sancto, Der Beitrag des Basilius zum Abschluss des trinitarischen Dogmas (Göttingen, 1956); J. A. Jungmann, S.J., Die Stellung Christi im liturgischen Gebet, 2. Auflage (Münster i/W, 1962), ss. 155 ff., 163 ff.; Dom David Amand, L’ascese monastique de Saint Basile, Editions de Maredsous (1949), pp. 75-85. The footnotes in the critical editions of the treatise De Spiritu S. by C. F. H. Johnson (Oxford, 1892) and by Benoit Pruche, O.P. (in the ‘Sources Chrètiennes,’ Paris, 1945) are highly instructive and helpful. On disciplina arcani see O. Perler, s.v. Arkandisciplin, in ‘Reallexikon für Antike and Christentum,’ Bd. I (Stuttgart, 1950), ss. 671-676,. Joachim Jeremias, Die Abendmahlsworte Jesu (Göttingen, 1949), ss. 59 ff., 78 ff., contended that disciplina arcani could be detected already in the formation of the text of the Gospels, and actually existed also in Judaism; cf. the sharp criticism of this thesis by R. P. C. Hanson, Tradition in the Early Church (London, 1962), pp. 27 ss].

So is this a Christian belief or direction from the Apostles that should be in the church, it appears not. Does it have any scriptural support or sanction, it appears to fail on that point. So why did it come into the church.

Luke 1 Easy-to-Read Version (ERV)

1 Most Honorable Theophilus:

Many others have tried to give a report of the things that happened among us to complete God’s plan. 2 What they have written agrees with what we learned from the people who saw those events from the beginning. They also served God by telling people his message. 3 I studied it all carefully from the beginning. Then I decided to write it down for you in an organized way. 4 I did this so that you can be sure that what you have been taught is true.

"
Pliny the Younger, Letters 10.96-97
Pliny the Younger to the Emperor Trajan
It is my practice, my lord, to refer to you all matters concerning which I am in doubt. For who can better give guidance to my hesitation or inform my ignorance? I have never participated in trials of Christians. I therefore do not know what offenses it is the practice to punish or investigate, and to what extent. And I have been not a little hesitant as to whether there should be any distinction on account of age or no difference between the very young and the more mature; whether pardon is to be granted for repentance, or, if a man has once been a Christian, it does him no good to have ceased to be one; whether the name itself, even without offenses, or only the offenses associated with the name are to be punished.

Meanwhile, in the case of those who were denounced to me as Christians, I have observed the following procedure: I interrogated these as to whether they were Christians; those who confessed I interrogated a second and a third time, threatening them with punishment; those who persisted I ordered executed. For I had no doubt that, whatever the nature of their creed, stubbornness and inflexible obstinacy surely deserve to be punished. There were others possessed of the same folly; but because they were Roman citizens, I signed an order for them to be transferred to Rome.

Soon accusations spread, as usually happens, because of the proceedings going on, and several incidents occurred. An anonymous document was published containing the names of many persons. Those who denied that they were or had been Christians, when they invoked the gods in words dictated by me, offered prayer with incense and wine to your image, which I had ordered to be brought for this purpose together with statues of the gods, and moreover cursed Christ--none of which those who are really Christians, it is said, can be forced to do--these I thought should be discharged. Others named by the informer declared that they were Christians, but then denied it, asserting that they had been but had ceased to be, some three years before, others many years, some as much as twenty-five years. They all worshipped your image and the statues of the gods, and cursed Christ.

They asserted, however, that the sum and substance of their fault or error had been that they were accustomed to meet on a fixed day before dawn and sing responsively a hymn to Christ as to a god, and to bind themselves by oath, not to some crime, but not to commit fraud, theft, or adultery, not falsify their trust, nor to refuse to return a trust when called upon to do so. When this was over, it was their custom to depart and to assemble again to partake of food--but ordinary and innocent food. Even this, they affirmed, they had ceased to do after my edict by which, in accordance with your instructions, I had forbidden political associations. Accordingly, I judged it all the more necessary to find out what the truth was by torturing two female slaves who were called deaconesses. But I discovered nothing else but depraved, excessive superstition.

I therefore postponed the investigation and hastened to consult you. For the matter seemed to me to warrant consulting you, especially because of the number involved. For many persons of every age, every rank, and also of both sexes are and will be endangered. For the contagion of this superstition has spread not only to the cities but also to the villages and farms. But it seems possible to check and cure it. It is certainly quite clear that the temples, which had been almost deserted, have begun to be frequented, that the established religious rites, long neglected, are being resumed, and that from everywhere sacrificial animals are coming, for which until now very few purchasers could be found. Hence it is easy to imagine what a multitude of people can be reformed if an opportunity for repentance is afforded.

Trajan to Pliny the Younger
You observed proper procedure, my dear Pliny, in sifting the cases of those who had been denounced to you as Christians. For it is not possible to lay down any general rule to serve as a kind of fixed standard. They are not to be sought out; if they are denounced and proved guilty, they are to be punished, with this reservation, that whoever denies that he is a Christian and really proves it--that is, by worshiping our gods--even though he was under suspicion in the past, shall obtain pardon through repentance. But anonymously posted accusations ought to have no place in any prosecution. For this is both a dangerous kind of precedent and out of keeping with the spirit of our age." Pliny the Younger and Trajan on the Christians
 
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Daniel Marsh

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What Newman really wrote:

"Now there was this cardinal distinction between Christianity and the religions and philosophies by which it was surrounded, nay even the Judaism of the day, that it referred all truth and revelation to one source, and that the Supreme and Only God. Pagan rites which honoured one or other out of ten thousand deities; philosophies which scarcely taught any source of revelation at all; Gnostic heresies which were based on Dualism, adored angels, or ascribed the two Testaments to distinct authors, could not regard truth as one, unalterable, consistent, imperative, and saving. But Christianity started with the principle that there was but "one God and one Mediator," and that He, "who at sundry times and in divers manners spake in time past unto the fathers by the Prophets, had in these last days spoken unto us by His Son."
...
Confiding then in the power of Christianity to resist the infection of evil, and to transmute the very instruments {372} and appendages of demon-worship to an evangelical use, and feeling also that these usages had originally come from primitive revelations and from the instinct of nature, though they had been corrupted; and that they must invent what they needed, if they did not use what they found; and that they were moreover possessed of the very archetypes, of which paganism attempted the shadows; the rulers of the Church from early times were prepared, should the occasion arise, to adopt, or imitate, or sanction the existing rites and customs of the populace, as well as the philosophy of the educated class.

St. Gregory Thaumaturgus supplies the first instance on record of this economy. He was the Apostle of Pontus, and one of his methods for governing an untoward population is thus related by St. Gregory of Nyssa. "On returning," he says, "to the city, after revisiting the country round about, he increased the devotion of the people everywhere by instituting festive meetings in honour of those who had fought for the faith. The bodies of the Martyrs were distributed in different places, and the people assembled and made merry, as the year came round, holding festival in their honour. This indeed was a proof of his great wisdom ... for, perceiving that the childish and untrained populace were retained in their idolatrous error by creature comforts, in order that what was of first importance should at any rate be secured to them, viz. that they should look to God in place of their vain rites, he allowed them to be merry, jovial, and gay at the monuments of the holy Martyrs, as if their behaviour would in time undergo a spontaneous change into greater seriousness and strictness, since faith would lead them to it; which has actually been the happy issue in that population, all carnal gratification having turned into a spiritual form of rejoicing." [Note 15] There is no reason to suppose {373} that the licence here spoken of passed the limits of harmless though rude festivity; for it is observable that the same reason, the need of holydays for the multitude, is assigned by Origen, St. Gregory's master, to explain the establishment of the Lord's Day also, and the Paschal and the Pentecostal festivals, which have never been viewed as unlawful compliances; and, moreover, the people were in fact eventually reclaimed from their gross habits by his indulgent policy, a successful issue which could not have followed an accommodation to what was sinful."
Newman Reader - Development of Christian Doctrine - Chapter 8

When reading a book it is best to read the whole book rather than just cherry picking.
 
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Gary K

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So an atheistic commercial institution with a distinct dislike for Christians and Christianity is your go to source for information about Christianity? I find that distinctly odd. To me that's like going to the Jesus Seminar to find truth about Jesus or to Biologos for information about Creation. None of these organization accept the Bible as the inspired word of God.
 
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Daniel Marsh

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So an atheistic commercial institution with a distinct dislike for Christians and Christianity is your go to source for information about Christianity? I find that distinctly odd. To me that's like going to the Jesus Seminar to find truth about Jesus or to Biologos for information about Creation. None of these organization accept the Bible as the inspired word of God.

Clearly you did not follow the links, they refute the copycat thesis
 
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