Savior of the World, or Eternal Failure?

ClementofA

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Is this what the Bible teaches?

Don't worry, if you go to Hell, it will not be that bad,


Lk.12:47 And that servant, which knew his lord's will, and prepared not himself, neither did according to his will, shall be beaten with many stripes. 48 But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more.

This sounds like just payback, not endless annihilation or tortures:

Rev.18:6 Reward her even as she rewarded you, and double unto her double according to her works: in the cup which she hath filled fill to her double.

Heb 10:28 A man that hath set at nought Moses' law dieth without compassion on the word of two or three witnesses: 29 of how much sorer punishment, think ye, shall he be judged worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?

Generally capital punishment under Moses' law was by stoning. Stoning to death is not a very sore or long lasting punishment. People suffered far worse deaths via the torture methods of the eternal hell believing Medieval Inquisitionists and the German Nazis under Hitler.

Therefore, if the writer of Hebrews believed that wicked, rebellious, Christ rejectors would be punished with something so monstrous as being endlessly annihilated or tormented, he would not have chosen to compare their punishment to something so lame as being stoned to death. Clearly he did not believe Love Omnipotent is an unfeeling terminator machine or sadist who abandons forever the beings He created in His own image & likeness so easily.

Mt.18:23 Therefore is the kingdom of heaven likened unto a certain king, which would take account of his servants. 24 And when he had begun to reckon...
34 And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due unto him. 35 So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses.

Furthermore, the context of Matthew 5:25-26, both before & after those 2 verses, is making references to Gehenna. Verses 21-26 have to do with anger & being reconciled & v.22 warns of Gehenna. In verses 27-30 the subject is adultery & v.30 warns regarding Gehenna.

Matt 5:25-26 Come to terms quickly with your adversary before it is too late and you are dragged into court, handed over to an officer, and thrown in jail. I assure you that you won't be free again until you have paid the last penny.

"They must pay (as GMac says) the uttermost farthing -- which is to say, they must tender the forgiveness of their brethren that is owed, the repentance and sorrow for sin that is owed, etc. Otherwise they do stay in prison with the tormenters. (their guilt? their hate? their own filthiness?) At last resort, if they still refuse to let go that nasty pet they've been stroking, they must even suffer the outer darkness. God will remove Himself from them to the extent that He can do so without causing their existence to cease. As Tom Talbot points out so well, no sane person of free will (and the child must be sane and informed to have freedom) could possibly choose ultimate horror over ultimate delight throughout the unending ages." Why affirm belief in Hell?

Rom 5:18 Consequently, then, as it was through one offense for ALL MANKIND for condemnation, thus also it is through one just act for ALL MANKIND for life's justifying."

Rom 5:19 For even as, through the disobedience of the one man, THE MANY were constituted sinners, thus also, through the obedience of the One, THE MANY shall be constituted just."

Paul makes a parallel between "the many" who were condemned & sinners and those who will be justified & constituted just.

“In Romans 5, the justification is co-extensive with the condemnation. Since all share in one, all share in the other. If only a certain portion of the human race had partaken of the sin of Adam, only a certain portion would partake of the justification of Christ. But St. Paul affirms all to have been involved in one, and all to be included in the other.”

Therefore there is salvation after death. And corrective punishment.

https://www.tentmaker.org/books/hope_beyond_hell.pdf

Jesus shall see of the travail of His soul & be satisfied. Not satisfied a little bit, but the vast majority fried alive forever.

"He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities." (Isa.53:11).

For how "many" (not few) did He "bear their iniquities"? All.

https://www.tentmaker.org/books/hope_beyond_hell.pdf
 
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Neogaia777

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We all knew it from within at one point in time, because it was with us in the beginning, but at some point it got confused or we chose to not or stop listening to it, and since then, and with Christ, He was trying to take us back to that, to hearing it again, and to clear up the confusion, etc, but it is not new, not new at all, and it's nothing that we still don't all each still have with us, and still fully know within, etc...

Anyway,

God Bless!
And it's so simple that it still evades or eludes some or most of us, and we still can get confused about it regardless, that you "love one another", and that's it...

But many of us still need clarification, or we feel that we do anyway... (when we really don't, is what I'm trying to say, etc)...

Most of us know how to do it, we just don't a lot of the time...

And it is acts and actions that matter and not feelings, etc, but feelings will follow with enough of doing it, etc, if you really truly want them, etc, but they are not the thing that matters, etc, but it is primarily all in the doing, etc, regardless of feelings sometimes, etc...

Anyway, that we "love one another", but it does come with a warning, etc, and that is, after too much not listening to it or going against it "willingly" that we could reach a point when there is nothing left but only just evil left in us, after too long a time, etc, and we can almost never get back to it, etc, after that, etc, and after that, etc, then what are you good for after that, as far as the afterlife in the Kingdom of God goes after that, etc, or even being any kind of good in this life goes, after that, etc...?

Well, that is the warning attached, etc, and that there will never be any kind of Kingdom waiting for you in any kind of life or afterlife, etc, cause you no longer have any kind of, or even any kind of even a sliver of love left in you anymore, etc...

Don't lose that, etc...

Don't give up on that, etc...

God Bless!
 
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Neogaia777

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Lk.12:47 And that servant, which knew his lord's will, and prepared not himself, neither did according to his will, shall be beaten with many stripes. 48 But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more.

This sounds like just payback, not endless annihilation or tortures:

Rev.18:6 Reward her even as she rewarded you, and double unto her double according to her works: in the cup which she hath filled fill to her double.

Heb 10:28 A man that hath set at nought Moses' law dieth without compassion on the word of two or three witnesses: 29 of how much sorer punishment, think ye, shall he be judged worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?

Generally capital punishment under Moses' law was by stoning. Stoning to death is not a very sore or long lasting punishment. People suffered far worse deaths via the torture methods of the eternal hell believing Medieval Inquisitionists and the German Nazis under Hitler.

Therefore, if the writer of Hebrews believed that wicked, rebellious, Christ rejectors would be punished with something so monstrous as being endlessly annihilated or tormented, he would not have chosen to compare their punishment to something so lame as being stoned to death. Clearly he did not believe Love Omnipotent is an unfeeling terminator machine or sadist who abandons forever the beings He created in His own image & likeness so easily.

Mt.18:23 Therefore is the kingdom of heaven likened unto a certain king, which would take account of his servants. 24 And when he had begun to reckon...
34 And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due unto him. 35 So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses.

Furthermore, the context of Matthew 5:25-26, both before & after those 2 verses, is making references to Gehenna. Verses 21-26 have to do with anger & being reconciled & v.22 warns of Gehenna. In verses 27-30 the subject is adultery & v.30 warns regarding Gehenna.

Matt 5:25-26 Come to terms quickly with your adversary before it is too late and you are dragged into court, handed over to an officer, and thrown in jail. I assure you that you won't be free again until you have paid the last penny.

"They must pay (as GMac says) the uttermost farthing -- which is to say, they must tender the forgiveness of their brethren that is owed, the repentance and sorrow for sin that is owed, etc. Otherwise they do stay in prison with the tormenters. (their guilt? their hate? their own filthiness?) At last resort, if they still refuse to let go that nasty pet they've been stroking, they must even suffer the outer darkness. God will remove Himself from them to the extent that He can do so without causing their existence to cease. As Tom Talbot points out so well, no sane person of free will (and the child must be sane and informed to have freedom) could possibly choose ultimate horror over ultimate delight throughout the unending ages." Why affirm belief in Hell?

Rom 5:18 Consequently, then, as it was through one offense for ALL MANKIND for condemnation, thus also it is through one just act for ALL MANKIND for life's justifying."

Rom 5:19 For even as, through the disobedience of the one man, THE MANY were constituted sinners, thus also, through the obedience of the One, THE MANY shall be constituted just."

Paul makes a parallel between "the many" who were condemned & sinners and those who will be justified & constituted just.

“In Romans 5, the justification is co-extensive with the condemnation. Since all share in one, all share in the other. If only a certain portion of the human race had partaken of the sin of Adam, only a certain portion would partake of the justification of Christ. But St. Paul affirms all to have been involved in one, and all to be included in the other.”

Therefore there is salvation after death. And corrective punishment.

https://www.tentmaker.org/books/hope_beyond_hell.pdf

Jesus shall see of the travail of His soul & be satisfied. Not satisfied a little bit, but the vast majority fried alive forever.

"He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities." (Isa.53:11).

For how "many" (not few) did He "bear their iniquities"? All.

https://www.tentmaker.org/books/hope_beyond_hell.pdf
Many people (myself included) base that theory on 1 Peter 3:19...

About preaching to those (spirits) in Hades for the three days (and nights) when He was in the "heart of the earth", etc... (Matthew 12:40)...

Just trying to help...

God Bless!
 
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FineLinen

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1 Peter 3:18-22

Are you aware that the entire chapter is not a chapter but a letter?

The continuation of 1 Peter continues > >

“Christ also has once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit: by which also he went and preached to the spirits in prison; which once were disobedient, when once the long suffering of God waited in the days of Noah, while the ark was in preparation, wherein few, that is, eight souls were saved by water… for this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit.”

Note the words disobedient dead & live.
 
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Broken Fence

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Are you aware that the entire chapter is not a chapter but a letter?

The continuation of 1 Peter continues > >

“Christ also has once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit: by which also he went and preached to the spirits in prison; which once were disobedient, when once the long suffering of God waited in the days of Noah, while the ark was in preparation, wherein few, that is, eight souls were saved by water… for this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit.”

Note the words disobedient dead & live.
Yes I am aware The Epistle of 1 Peter is a letter.
 
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ClementofA

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But those who are in or go into Hades, or stay in Hades, after hearing the Gospel message of Grace with Christ, and fully and completely rejecting it, etc, only have the Lake of Fire only to look forward to ever, and that, "forever", after that, etc...

12 points re forever and ever (literally to/into "the ages of the ages") being finite:

For the Lord will NOT cast off FOR EVER:

Rom 5:18 Consequently, then, as it was through one offense for ALL MANKIND for condemnation, thus also it is through one just act for ALL MANKIND for life's justifying."

Rom 5:19 For even as, through the disobedience of the one man, THE MANY were constituted sinners, thus also, through the obedience of the One, THE MANY shall be constituted just."

1 Cor.15:22 AS in Adam ALL die SO ALSO in Christ shall ALL be made alive.

1 Cor.15:28 And when ALL shall be subdued unto him, then shall the Son also himself be subject unto him that put ALL under him, that God may be all in ALL.

Col.1:16 For by Him ***ALL*** was created that are in HEAVEN and that are on EARTH, visible and invisible, whether thrones or dominions or principalities or powers. All was created through Him and for Him.
20 and by Him to reconcile ***ALL*** to Himself, by Him, whether on EARTH or in HEAVEN, having made peace through the blood of His cross.

One thing God has spoken, two things I have heard: “Power belongs to you, God, and with you, Lord, is unfailing love”; Psalm 62:11b-12a

"The simplest way to know if someone is preaching the gospel of grace is to evaluate whether the teaching glorifies our Lord Jesus."

Love Omnipotent loves you more than you can imagine!

Unique Proof For Christian, Biblical Universalism

If you want to know how much God loves you, look to the incarnation, life, sufferings, and crucifixion of Christ. His love & power for you are greater than the size of the universe:

 
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FineLinen

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ETERNITY IS A STATE OF ABSOLUTE TIMELESSNESS, not of unending time. Eternity is a STATE OF BEING, resident in the very nature and person of God in which such concepts as past, present, future, before, after, change, transition, growth, decay, etc. do not exist. It is wrong to assert that, when time ends, eternity will begin, because eternity has no beginning. Neither did it end when time began, as so many charts indicate. Therefore it is very important that we make a clear distinction between ages, which belong to time, and eternity, which is timeless. It is more important still that we, in our study of the Bible, search out diligently those passages which refer to time and those which refer to eternity. Do you have it yet? Do you see? Time is not part of eternity; eternity is not composed of segments of time. Eternity is not time standing still; it is simply not time at all. Eternity doesn't go on and on and on, ad infinitum. Eternity doesn't go anywhere, nor does it do anything. Eternity simply IS. Eternity is part of the very nature and person of God. Eternity transcends beyond our knowing anything having to do with time. It is not time at all. It is just a glorious experience of BEING! Eternity simply IS, just as God simply IS. Jesus said, "Before Abraham was, I AM" (Jn. 8:58) - not "Before Abraham was, I WAS." There are not past or future tenses in eternity. There is only one eternal NOW.

Source: The Savior of the World, by J. Preston Eby
Kindgdom Bible Studies Savior of the World Series Part 1

Help, help, I’m drowning!

Dear drowning person, fear not. There is a potential saviour standing by. He wishes to save you if you will help assist him in the effort.

OR

God is the Saviour all mankind, He will reach you.
 
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Saint Steven

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And how does any of this change the fact that there is an eternal Hell...?
It's a challenge to the standard dogma. Damnationism is only one of three views of the final judgment. All three views have biblical support. Our contention is that the Bible was originally translated with a Damnationist bias. That the translators hired were under state authority to maintain Church sanctioned doctrine. (which you now declare as fact) And there are many translations of the Bible now that do not even contain the word hell. None of the new translations, to my knowledge.


One of the most common biblical manuscripts used to make our modern English translations is known today as the Nestle Text. Yet it was Prof. Eberhard Nestle himself who warned us in his Einfhrung in die Textkritik des griechischen Testaments: "Learned men, so called Correctores were, following the church meeting at Nicea 325 AD, selected by the church authorities to scrutinize the sacred texts and rewrite them in order to correct their meaning in accordance with the views which the church had just sanctioned."

St. Jerome wrote: "They write down not what they find but what they think is the meaning; and while they attempt to rectify the errors of others, they merely expose their own" (Jerome, Epist. lxxi.5).


Fifteen literally translated (not interpretively translated) Bibles that reveal what God will do with the sinners in Matthew 25:46
Concordant Literal, Young’s literal, Wilson’s Emphatic Diaglott, Rotherham’s Emphasized, Scarlett’s, J.W. Hanson’s New Covenant, Twentieth Century, Ferrar Fenton, The Western New Testament, Weymouth’s (unedited), Clementson’s, The New Testament of our Lord and Savior Jesus Anointed, The Restoration of Original Sacred Name Bible, Bullinger’s Companion Bible margins, Jonathan Mitchell’s translation (2010).
 
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Saint Steven

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1 Peter 3:18-22
Here's more.

Matthew 12:40
For as Jonah was three days and three nights in the belly of a huge fish,
so the Son of Man will be three days and three nights in the heart of the earth.

Note: Christ was laid in an above ground tomb. Where is the heart of the earth?

1 Peter 3:18-20
For Christ also suffered once for sins, the righteous for the unrighteous, to bring you to God. He was put to death in the body but made alive in the Spirit. 19 After being made alive, he went and made proclamation to the imprisoned spirits— 20 to those who were disobedient long ago when God waited patiently in the days of Noah while the ark was being built. In it only a few people, eight in all, were saved through water,

Ephesians 4:8-10
This is why it says:
“When he ascended on high,
he took many captives
and gave gifts to his people.”
9 (What does “he ascended” mean except that he also
descended to the lower, earthly regions?
10 He who descended is the very one who ascended
higher than all the heavens,
in order to fill the whole universe.)

1 Peter 4:6
For this is the reason the gospel was preached even to those who are now dead,
so that they might be judged according to human standards in regard to the body,
but live according to God in regard to the spirit.

Romans 14:9
For this very reason, Christ died and returned to life so that
he might be the Lord of both the dead and the living.
 
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Saint Steven

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These two verses (from the bottom of the post) tend to get overlooked in my presentation above in post #710

The gospel was preached to the dead (in the afterlife) so that they might be judged (in regard to the body) but LIVE in regard to the spirit. Christ died and was resurrected SO THAT he might be the Lord of both the DEAD and the living.

1 Peter 4:6
For this is the reason the gospel was preached even to those who are now dead,
so that they might be judged according to human standards in regard to the body,
but live according to God in regard to the spirit.

Romans 14:9
For this very reason, Christ died and returned to life so that
he might be the Lord of both the dead and the living.
 
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Saint Steven

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These two verses (from the bottom of the post) tend to get overlooked in my presentation above in post #710

The gospel was preached to the dead (in the afterlife) so that they might be judged (in regard to the body) but LIVE in regard to the spirit. Christ died and was resurrected SO THAT he might be the Lord of both the DEAD and the living.

1 Peter 4:6
For this is the reason the gospel was preached even to those who are now dead,
so that they might be judged according to human standards in regard to the body,
but live according to God in regard to the spirit.

Romans 14:9
For this very reason, Christ died and returned to life so that
he might be the Lord of both the dead and the living.
It is interesting what we find when we dig into the context of Romans 14:9.
Read the previous two verses. Then note that verse 11 is a quote from Isaiah.
That verse from Isaiah is quoted below, from Isaiah. Followed by the context which says: "Turn to me and be saved, all you ends of the earth..." - vs 22 Which should be applied to the understanding that this refers to the final judgement. As we see clearly stated in verses ten of Romans chapter fourteen. "... For we will all stand before God’s judgment seat." - vs 10

Romans 14:7-12
For none of us lives for ourselves alone, and none of us dies for ourselves alone. 8 If we live, we live for the Lord; and if we die, we die for the Lord. So, whether we live or die, we belong to the Lord. 9 For this very reason, Christ died and returned to life so that he might be the Lord of both the dead and the living.
10 You, then, why do you judge your brother or sister? Or why do you treat them with contempt? For we will all stand before God’s judgment seat. 11 It is written:
“‘As surely as I live,’ says the Lord,
‘every knee will bow before me;
every tongue will acknowledge God.’”
12 So then, each of us will give an account of ourselves to God.


Isaiah 45:23
By myself I have sworn,
my mouth has uttered in all integrity
a word that will not be revoked:
Before me every knee will bow;
by me every tongue will swear.

Isaiah 45:22-25
“Turn to me and be saved,
all you ends of the earth;
for I am God, and there is no other.
23 By myself I have sworn,
my mouth has uttered in all integrity
a word that will not be revoked:
Before me every knee will bow;
by me every tongue will swear.

24 They will say of me, ‘In the Lord alone
are deliverance and strength.’”
All who have raged against him
will come to him and be put to shame.
25 But all the descendants of Israel
will find deliverance in the Lord
and will make their boast in him.
 
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Der Alte

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....St. Jerome wrote: "They write down not what they find but what they think is the meaning; and while they attempt to rectify the errors of others, they merely expose their own" (Jerome, Epist. lxxi.5).
Fifteen literally translated (not interpretively translated) Bibles that reveal what God will do with the sinners in Matthew 25:46
Concordant Literal, Young’s literal, Wilson’s Emphatic Diaglott, Rotherham’s Emphasized, Scarlett’s, J.W. Hanson’s New Covenant, Twentieth Century, Ferrar Fenton, The Western New Testament, Weymouth’s (unedited), Clementson’s, The New Testament of our Lord and Savior Jesus Anointed, The Restoration of Original Sacred Name Bible, Bullinger’s Companion Bible margins, Jonathan Mitchell’s translation (2010).
I have asked Universal Reconciliation-ites many times what makes a version "literal?" Most could not parse a Greek verb if their life depended on it and do not know an aorist from an Aardvark so how can they determine that a version is "literal?"
Their only standard appears to is if it supports UR-ism then it is "literal."
I have quoted from the Eastern Greek Orthodox Bible several times but it is not "literal" enough for them.
Greek is now, and has always been, the language of the Eastern Greek Orthodox church. Who, better than the native Greek speaking scholars who translated the EOB, knows the correct meaning of Greek words, e.g. “aionios” and “kolasis?”
…..Note, in the EOB, Paul uses “αιωνιως/aionios,” in 1 Tim 1:17 synonymous with “αιδιος/aidios” in Rom 1:20, see below.

The Eastern/Greek Orthodox Bible EOB—New Testament 96
Matthew 25:46 Then he will answer them saying ‘Amen. I tell you: as much as you did not do it to one of the least of these, you did not do it to me.' “These [[ones on the left]] will go away into eternal punishment.[κολασιν αιονιον/kolasin aiōnion] but the righteous into eternal life.

= = = = = = =
Romans 1:20 For since the creation of the world, his invisible things are clearly seen. They perceived through created things, even his everlasting [τε αιδιος/te aidios] power and divinity.

= = = = = = = =
1 Timothy 1:17 Now, to the eternal [των αιωνων/tōn aiōnōn] King. immortal. invisible, to God who alone is wise, be honor and glory unto ages of ages. Amen.
In 1 Tim 1:17 Paul not only uses "aionios" synonymous with "aidios," in Rom 1:20, but also defines it by pairing it with "immortal" in the same verse.
https://azbyka.ru/otechnik/books/or...tament-(The-Eastern-Greek-Orthodox-Bible).pdf
The Eastern/Greek Orthodox Bible EOB—New Testament 96 can be D/L at the link above. If anyone chooses to consult the EOB version I suggest they read the preface which summarizes the extensive Greek scholarship supporting this translation.
…..In these 9 verses, Jesus defines “aionios” as “eternal.”
Jesus used the word “aionios” 29 times, He never used “aionios” to refer to something mundane which cannot be eternal.
[1]John 6:58
(58) This is the bread that came down from heaven. Your ancestors ate manna and died, but whoever feeds on this bread will live forever.[αἰώνιος/aionios]
In this verse Jesus contrasts “aionios life” with “death.” If “live aionios” is only a finite period, a finite period is not opposite “death.” Thus “aionios” by definition here means “eternal.”
[2]John 10:28
(28) I give them eternal [αἰώνιος/aionios] life, and they shall never [ου μη/ou mé] [αἰών/aion] perish; no one will snatch them out of my hand.
See note on ou mé at bottom. In this verse Jesus pairs “aionios” and “aion” with “[not] snatch them out of my hand.” If “aion/aionios” means “age(s), a finite period,” that is not the opposite of “[not] snatch them out of my hand’” “Aionios life” by definition here means “eternal life.”
[3]John 3:15
(15) That whosoever believeth in him should not perish, but have eternal [αιωνιον] life.
[4] John 3:16
(16) For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting [αιωνιον] life.
In the above two verses Jesus pairs “aionion” with “should not perish.” Believers could eventually perish in a finite period, thus by definition “aionion life” here means eternal or everlasting life.
[5]John 5:24
(24) Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting [αἰώνιος] life, and shall not come into condemnation; but is passed from death unto life.
In this verse Jesus pairs “aionios” with “shall not come into condemnation” and “passed from death unto life.” “Aionios” does not mean “a finite period,” by definition here it means “eternal,” unless Jesus lets His followers come into condemnation and pass into death.
[6]John 3:36 He that believeth on the Son hath everlasting [αἰώνιος/aionios] life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.
In this verse Jesus contrasts aionios life with “shall not see life.” If aionios means an indefinite age that is not opposite “shall not see life” By definition aionios means eternal.
[7]John 4:14 But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting [αἰώνιος/aionios] life.
In this verse Jesus contrasts aionios with “shall never thirst.” If aionios means an indefinite age that is not opposite “shall never thirst.” By definition aionios means eternal.
[8]John 6:27
(27) Labour not for the meat which perisheth, but for that meat which endureth unto everlasting [αἰώνιος/aionios] life, which the Son of man shall give unto you: for him hath God the Father sealed.
In this verse Jesus contrasts “aionios meat” with “meat that perishes.” If aionios means an indefinite age that is not opposite “meat that perishes.” By definition aionios means eternal.
[9]John 8:51
(51) Very truly [αμην αμην/amen amen] I tell you, whoever obeys my word will never [ου μη εις τον αιωνα/ou mé eis ton aiōna] see death."
…..According to noted Greek scholar Marvin Vincent,
● The double negative [ου μη/ou mé] signifies in nowise, by no means. Θεωρήσῃ[theōrésé], denoting steady, protracted vision, is purposely used, because the promise contemplates the entire course of the believer's life in Christ. It is not, shall not die forever, but shall live eternally.
● ④οὐ marker of reinforced negation, in combination w. μή, οὐ μή has the effect of strengthening the negation (Kühner-G. II 221–23; Schwyzer II 317; Mlt. 187–92 [a thorough treatment of NT usage]; B-D-F §365; RLudwig: D. prophet. Wort 31 ’37, 272–79; JLee, NovT 27, ’85, 18–23; B-D-F §365.—Pla., Hdt. et al. [Kühner-G. loc. cit.]; SIG 1042, 16; POxy 119, 5, 14f; 903, 16; PGM 5, 279; 13, 321; LXX; TestAbr A 8 p. 85, 11 [Stone p. 46]; JosAs 20:3; GrBar 1:7; ApcEsdr 2:7; Just., D. 141, 2). οὐ μή is the most decisive way of negativing something in the future.[1]

Arndt, W., Danker, F. W., Bauer, W., & Gingrich, F. W. (2000)A Greek-English lexicon of the New Testament and other early Christian Literature.(3rd Ed). Chicago: University of Chicago Press.
● The combinations with οὐ μή also be noticed as, ουδεν οὐ μή (Lu. 10:19); οὐ μή se σε άνο ουδ ου σε εγκαταιπο (Heb. 13:5); ουκετι οὐ μή (Rev. 18:14). There is no denying the power of this accumulation of negatives. Cf. the English hymn "I'll never, no never, no never forsake."
Grammar Of The Greek New Testament In The Light Of Historical Research
By A. T. Robertson, M.A., D.D., Ll.D., Litt.D. p.1165.






 
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Der Alte

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Romans 14:11 It is written: “‘As surely as I live,’ says the Lord, ‘every knee will bow before me; every tongue will acknowledge God.’”
12 So then, each of us will give an account of ourselves to God.
Yes but, scripture does NOT say that all will bow "in reverent love for their Maker." etc.
Exomolgeo occurs eleven times in the NT, in addition to Phil 2:11. In the other 10 it never means “whole-heartedly… without reservation (no holding back).”

Matthew 3:6 “confessing their sins,” Matthew 11:25 “thank,” Mark 1:5 “confessing their sins,” Luke 10:21 “thank,” Luke 22:6 “promised,” Acts of the apostles 19:18 “confessed their deeds,” Romans 14:11 “confess,” Romans 15:9 “confess Christ,” James 5:16 “confess your faults,” Revelation 3:5 “confess his name”
It never means whole-heartedly etc.
…..Scripture says that every knee will bow but only believers will do so willingly in love and faith, the others will be conquered enemies.
How will the enemies of Jesus feel?

Matthew 7:21-23
21 Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.
22 Many will say to me in that day,* Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?
23 And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.
* "That day" -the day of judgement.
The word of God says every knee will bow. It must be important because it is repeated four times.
1. Isaiah 45:23 I have sworn by myself, the word is gone out of my mouth in righteousness, and shall not return, That unto me every knee shall bow, every tongue shall swear.
2. Romans 14:11 For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.
3. Philippians 2:10 That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth;
4. Philippians 2:10 That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth;
But the "fearful, unbelieving, abominable, murderers, whoremongers, sorcerers, idolaters, liars" etc. who denied God and Christ all their lives will be forced to their knees and forced to proclaim that Jesus is Lord. This is another important point it is recorded seven times in scripture.
1. Psalms 110:1 A Psalm of David. The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool.
2. Matthew 22:44 The LORD said unto my Lord, Sit thou on my right hand, till I make thine enemies thy footstool?
3. Mark 12:36 For David himself said by the Holy Ghost, The LORD said to my Lord, Sit thou on my right hand, till I make thine enemies thy footstool.
4. Luke 20:42 And David himself saith in the book of Psalms, The LORD said unto my Lord, Sit thou on my right hand,
Luke 20:43 Till I make thine enemies thy footstool.
5. Acts of the apostles 2:35 Until I make thy foes thy footstool.
6. Hebrews 1:13 But to which of the angels said he at any time, Sit on my right hand, until I make thine enemies thy footstool?
7. Hebrews 10:12 But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;. Hebrews 10:13 From henceforth expecting till his enemies be made his footstool.
What does “make your enemies your footstool mean?” Joshua shows us in Josh. 10.
Joshua 10:17 And it was told Joshua, saying, The five kings are found hid in a cave at Makkedah.
Joshua 10:22 Then said Joshua, Open the mouth of the cave, and bring out those five kings unto me out of the cave.
Joshua 10:23 And they did so, and brought forth those five kings unto him out of the cave, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, and the king of Eglon.
Joshua 10:24 And it came to pass, when they brought out those kings unto Joshua, that Joshua called for all the men of Israel, and said unto the captains of the men of war which went with him, Come near, put your feet upon the necks of these kings. And they came near, and put their feet upon the necks of them.…
Joshua 10:26 And afterward Joshua smote them, and slew them, and hanged them on five trees: and they were hanging upon the trees until the evening.
 
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Saint Steven

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THE GOD OF THE AGES

Now the eternal God has injected Himself into time. The Bible rarely speaks of God as eternal; both the Hebrew and Greek Scriptures reveal Him as the GOD OF THE AGES - time. "In the beginning God created..." Since that wonderful dawn God has been the God of His creation, the God of heaven and earth, the God of the ages, the God of history, the God of Abraham, Isaac, and Jacob, the God of Israel, and the God of our salvation. God is said to be living "for the ages of the ages" not because God must die when the ages end, but in contrast to multitudes of His creatures whose days upon earth are limited to "threescore and ten years." Generation after generation, through the rise and fall of empires, and the shifting sands of history, God remains.

Source: The Savior of the World, by J. Preston Eby
Kindgdom Bible Studies Savior of the World Series Part 1
 
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Neogaia777

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Some do go to the Lake of Fire, which is just as eternal as Heaven is, etc...

And there is no being saved or ever coming back from there, etc...

And it is "eternal", etc...

God Bless!
And not to warn people about this, is to not preach the true Gospel, but a false one...

God Bless!
 
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BNR32FAN

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Now the eternal God has injected Himself into time.

By “eternal God” do you mean God for an age or the actual eternal God of Israel who is and always will be? I just want to clarify since we have different understandings of the word eternal.
 
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FineLinen

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Some do go to the Lake of Fire, which is just as eternal as Heaven is, etc...

And there is no being saved or ever coming back from there, etc...

And it is "eternal", etc...

God Bless!

Friend: Our God is Fire. That is His essence, not a characteristic. The Lake of Theos radiating with theion & theioo has the exact essence as our God who changes & transforms everything He touches.

Everything, the radical all of pas
 
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