Good morning everyone! Hope you had a good Easter.
In light of our shared literal hermeneutic, how are we to understand Matthew's use of prophecy in the first few chapters of his Gospel. Here are some examples:
1) Matthew 1:22-23, quoting Isaiah 7:14.
2) Matthew 2:15, quoting Hosea 11:1
3) Matthew 2:17, quoting Jeremiah 31:15
Although the words can be taken literally as Matthew uses them, they are completely taken out of their context in the OT. A little help would be appreciated.
Thanks in advance, and God bless you;
Michael
Dear food4thought,
Context is not that important, in fact, context is often mistakenly used to force a false meaning to what is being said. This verse explains why:
Isa 28: 10-12 For precept must be upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little: 11 For with stammering lips and another tongue will he speak to this people. 12 But the word of the LORD was unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little; that they might go, and fall backward, and be broken, and snared, and taken.
Psa 119:160 The sum of your word is truth, and every one of your righteous rules endures forever.
Truth is taught in bits and pieces - a little here and a little there and those pieces are inserted into scripture in ways that have nothing to do with context. Because of this, the pieces must be assembled much like a jigsaw puzzle before one can come away with a correct understanding.
God's truth is written this way so that mankind CANNOT understand the truth of God. Then to make it even more difficult to understand, the Word of God is written in "another tongue" (spiritual language). Scripture is written in Christ's spiritual language. All this is done so that God's truth remains hidden from everyone except those whom Christ chooses to reveal it.
Christ said His words were for those with "ears that can hear" or "eyes that can see". These are "spiritual" eyes and ears that Christ gives to His chosen Elect. Once a person receives these "eyes and ears", their Christian paradigm changes and scripture opens up. When this happens, context is
not that important.
Even Paul taught in this manner.
1Cor 2:6-7 Howbeit we speak wisdom among them that are perfect (the Elect)
: yet not the wisdom of this world, nor of the princes of this world, that come to nought: But we speak the wisdom of God in a MYSTERY, even the HIDDEN wisdom, which God ordained before the world unto our glory:
1Cor 2:13-14 These things we also speak, not in words which man’s wisdom teaches but which the Holy Spirit teaches, comparing spiritual things with spiritual. But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.
Here is an example:
The context of the verse below is when Judas came and kissed Christ in order for Christ to be taken. When Peter saw what was happening, Peter drew his sword and struck one of the servants of the high priest.
Then Christ said this to Peter:
Mat 26:52 Then said Jesus unto him, Put up again thy sword into his place: for all they that take the sword shall perish with the sword.
Did Christ really mean that if you use a sword to kill others, you will likewise be killed with a sword? Literally, that
is what He is saying. So if we are to understand it literally, then that statement can
easily be proven to be FALSE. There are countless examples of people who have used violence to kill others but then do not die from that same type of violence - it almost goes without saying. So is Christ mistaken or is His message something else?
Since His “words are spirit”, His message must be spiritually understood. Christ’s spiritual message is quite different from what He is literally saying.
In Matt 26:52, Christ is using a “symbol” or “type” to give us His spiritual message. Here Christ uses the symbol of a Sword. To understand what that symbol means, we must look at how it is used elsewhere in scripture.
Eph 6:17 And take the helmet of salvation, and the sword of the Spirit, which is the word of God:
Heb 4:12 For the word of God is quick, and powerful, and sharper than any two edged sword...
Rev 1:16 And he had in his right hand seven stars: and out of his mouth went a sharp two-edged sword...
From these examples, it is easy to understand that a Sword represents the Word of God. So Christ’s hidden spiritual point He is making in Mat 26:52 is that all who live (those being “born again”) by the Word of God, must perish (death of the carnal nature) by the Word of God.
Here the symbol of the Sword represents the Word of God and the Word of God is Christ. Christ is teaching on salvation. When Christ comes to us, He destroys our Old Man (carnal nature) and then gives life to a New Man in Christ.
Water baptism is another symbol which sends the
same spiritual message as Matt 26:52. When an individual is baptized in water, the immersion represents the death of our carnal nature (Old Man). The ascension out of the water represents our new birth in Christ in the Kingdom of Heaven. This great work of salvation is accomplished by the Word of God (Christ, Sword).
To correctly understand scripture, it must be understood
spiritually. For this type of understanding to occur, we must first understand that the words used in scripture do not carry the same meaning
as taught by man’s wisdom (1Cor 2:13). Christ’s words are spirit and we are told to understand their spiritual meaning by comparing them with the same spiritual words used elsewhere in scripture. We must compare spiritual with spiritual. We are to also keep in mind that “the sum of God’s Word is truth”.
Trying to literally understand a single verse of scripture within its own context will only produce confusion. Have you ever wondered why there are so many different denominational churches in the world? This is one of the reasons why.
So when does a believer receive these spiritual "eyes" so that they can understand truth? We don't have to wonder because Christ gives us the answer. The only problem is that His answer is in spiritual language and only those who have spiritual eyes can understand the answer. It is a kind of "catch 22".
Here is the answer to when:
Mark 8:15-21 And he charged them, saying, Take heed, beware of the leaven of the Pharisees, and of the leaven of Herod. 16 And they reasoned among themselves, saying, It is because we have no bread. 17 And when Jesus knew it, he saith unto them, Why reason ye, because ye have no bread? perceive ye not yet, neither understand? have ye your heart yet hardened? 18 Having eyes, see ye not? and having ears, hear ye not? and do ye not remember? 19 When I brake the five loaves among five thousand, how many baskets full of fragments took ye up? They say unto him, Twelve. 20 And when the seven among four thousand, how many baskets full of fragments took ye up? And they said, Seven. 21 And he said unto them, How is it that ye do not understand?
In these verses, Christ is giving His disciples a lesson on spiritual language - His language. At this point in time (before Pentecost), the disciples have not received the Baptism of the Holy Spirit and were spiritually blind. They simply could not understand what Christ was teaching them. After Christ’s short lesson, He ends it by asking them this question: “How is it that ye do not understand”? No response is recorded in scripture, however, Christ answers His own question in the very next 4 verses.
Mark 8:22-25 And he cometh to Bethsaida; and they bring a blind man unto him, and besought him to touch him. 23 And he took the blind man by the hand, and led him out of the town; and when he had spit on his eyes, and put his hands upon him, he asked him if he saw ought. 24 And he looked up, and said, I see men as trees, walking. 25 After that he put his hands again upon his eyes, and made him look up: and he was restored, and saw every man clearly.
Christ speaks to us not only through His words which are recorded in scripture but also by the things that He did. In answering the question that He proposed to the disciples in verse 21, He goes to Bethsaida and gives us His answer through the type and shadow of His healing of a blind man.
In these verses, Christ leads a blind man out of the city. Once outside the city, Christ places spit on his eyes and touches him with His hands. These actions occur as the blind man is looking down which symbolizes that the blind man remains carnally minded. The “spit” (water) symbolizes the blind man receiving the Early Rain of the Spirit with its accompanying vision (eyes, understanding). After Christ asks him what he could see, the blind man looks up and says that he could see men walking as trees. "Walking as trees" is a symbol for Called Out believers of which the blind man is now one. The man’s blindness was not total any longer but he was still very near-sighted. This “first healing” of the blind man reflects our spiritual condition when we first enter the Church. At that time, we are left carnally minded and spiritually near-sighted. Peter says this condition is the same as being blind:
2Pet 4:19 But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins.
In the final verse of the story, Christ lays His hands upon the man’s eyes again but this time, Christ has the man “look up”. This second healing represents the Latter Rain of the Spirit (Baptism of the Holy Spirit, second coming of Christ) when true spiritual vision is given to the believer. The man’s upward gaze represents this heavenly aspect of the healing in contrast to the carnal aspect when the blind man was looking down. From that moment onward, we know that the blind man is a Called and Chosen believer. We can now know that the blind man is one of Christ’s Elect, a First Fruit of the harvest of mankind.
Context is not that important.
Joe