I learned that the Bible says you must be born again in order to see the kingdom of heaven, is that right?
What does it mean to be born again, to be baptised? And after you're dipped down in death to your sins and is risen then you live to 'put off your old self' and 'put on your new self' in obedience to God with God's help ie. you then receive the Holy Spirit (I heard)? And in obedience to God you will then see the 'kingdom of heaven' at "work" whereas as non-believers don't see it? So being born again means to be baptised and thereafter putting off your own sinful nature and putting on the new Godly nature? Thanks a lot
Being dipped/immersed in water without 1st being immersed/indwelt with Christ's spiritual baptizm, will only result in getting wet.
Beginning in Acts 10:44 spiritual baptism is 1st & water baptism follows. The repent & be water baptized narrative isn't applicable for today's Church/Body of Christ.
Repentance: Strong's Hebrews ( H7725:שׁוּב ) to turn back, return, a wholehearted turning to God.
(NOTE: The different way repent translates in Hebrew vs Greek. John wasn't speaking Greek, nor was he preaching to gentiles. Gentiles had no relationship, no covenant, no hope & were without God Eph 2:12)
OT Jewish repentance rituals: rending of garments, wearing sackcloth, sitting in ashes, putting ashes on top of his head, fasting, weeping, wailing. Every Jew at John's baptism was familiar with repentance/turning back to God rituals. (See Joel 2:12-13).
Emblem = A symbolic representation of a particular quality, concept, action:
Water baptism is an emblem: An outwardly visible expression of our indwelling Spiritual Baptism. (1 Cor 3:16, 6:19, 2 Cor 6:16, 2 Tim 1:14, Gal 4:6, Rom 8:9,11,15).
Only Christ has the power & authority to baptize with God's indwelling Holy Spirit.
Matt 3:11 I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:
(NOTE: John the Baptist made clear that Christ would baptize with the Holy Spirit)
1 Cor 12:13 For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.
(NOTE: Translators capitalized Spirit to identify when referring the Holy Spirit. Only Christ can baptize with the indwelling Holy Spirit.)
Col 2:11 In whom also ye are circumcised with the circumcision """made without hands""", in putting off the body of the sins of the flesh by the circumcision of Christ:
(NOTE: The baptism of the Holy Spirit is a SPIRITUAL circumcision/covenant done without hands & without water)
Deut 30:6 (A) the Lord thy God will circumcise thine heart,
Rom 2:29 But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
(NOTE: Circumcision of the heart, in the spirit)
New Covenant Spiritual Seal: Christ's baptism with the indwelling Holy Spirit
Eph 1:13 In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise.
NOTE: Christ SEALS believers with Gods promise of the indwelling Holy Spirit)
Rom 8:11 If the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.
(NOTE: God's Spirit dwells in every believer)
Rom 5:5 And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Spirit which is given unto us.
(NOTE: God places/seals his love in our hearts via His Holy Spirit given unto us)
1 Cor 3:16 Know ye not that ye are the temple of God, "and that the Spirit of God dwelleth in you"?
(NOTE: The Promised Gift of God's Holy Spirit dwells in every believer)
Col 1:27 To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is "Christ in you", the hope of glory:
(NOTE: Christ/God's Spirit is in you)
Eph 3:6 This mystery is that thru the gospel the Gentiles are heirs together with Israel, members together of 1 body, & sharers together in the promise "in Christ"
(NOTE: Gentiles share in the PROMISED Holy Spirit)
Ehp 4:30 And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption.
(NOTE: Believers are SEALED Gods Holy Spirit until the day their Adamic corruptible bodies are redeemed & transformed into, eternal, incorruptible Heavenly bodies)
John 14:16 And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever;
(NOTE: The Comforter <(Capitalized showing deity) > Holy Spirit will abide with you FOREVER)
There were many ordination/admittance requirements under Mosaic law. Daily sacrifices, adhere with absolute fidelity to every commandment the Lord gave to the Nation of Israel Deut 28, or be cursed Vs 15-65.
Only ONE admittance requirement under the NT is BELIEVE, Jesus is Lord, paid sin required wage & rose on the 3rd day.
After salvation/Christ's baptism gift of His indwelling Holy Spirit (Matt 3:11, Acts 1:5)
There are two Commandments & two ordinance the Lord invoked.
Love God 1st & love your brother believer. Partake in water baptism & the Lords Supper.
Vine's Expository Dictionary of New Testament Words: Verb, G4972, sphragizo - "to seal" - is used to indicate
(d) ownership and security, together with destination, Revelation 7:3-Revelation 7:5 (as with the noun in Revelation 7:2; See A); the same three indications are conveyed in Ephesians 1:13, in the metaphor of the "sealing" of believers by the gift of the Holy Spirit, upon believing (i.e., at the time of their regeneration, not after a lapse of time in their spiritual life, "having also believed," not as the aorist participle marks the definiteness and completeness of the act of faith); the idea of destination is stressed by the phrase "the Holy Spirit of promise" (See also Ephesians 1:14); so Ephesians 4:30, "ye were sealed unto the day of redemption;" so in 2 Corinthians 1:22, where the Middle Voice intimates the special interest of the Sealer in His act;