- Mar 28, 2005
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So, your God is not powerful enough to create a light source that is not the sun?No, the text itself tells us that it's not a literal history. As Christians over a thousand years ago pointed out, you can't have mornings and evenings with no sun to have them.
The difference is when Jesus uses real names of real people, it is not a parable. For example, Lazarus and the rich man is not a parable, because Jesus names two real people in the story, Lazarus and Abraham.That's a testable claim. Did Jesus announce He was about to say a parable, each time He told his followers a parable?
This is a weak argument. Jesus names Adam and Eve as real people, in the context of marriage, and He mentions Noah as a real person in relation to what the world was like in the time of the Flood, and what the world will be like when He comes again. He talks of the days of Noah as real history, not allegory.I've looked for that, but I can't find where He said "this was an actual historical event." And since there's no reason why one can't have an allegory about real people and real events, there's no evidence whatever to show that He thought of those allegories as literal histories.
But it might be significant for a believer to progress beyond the novice, spiritual 'baby' level.The key is that it makes no difference at all to one's salvation. Believe either way, God doesn't judge you on it.
Every mature Christian believer whom I have associated with over my more than 50 years in the faith have all, without exception, accepted Genesis as literal history. In my experience those whom I have met who have asserted that Genesis is some kind of myth or allegory have shown themselves, through their basic attitude and practice, a serious deficiency in their knowledge of what the Bible is all about.You've assumed what you intended to prove. I could make the same argument that He recognized them as allegories, since He said nothing at all about them being literal history.
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