I've done a couple of threads on this issue, but I still feel that virtually no one gets it. Let's try this again.
This time, I'll begin by showing that Sola Scriptura faces the same logical difficulty as Tradition. Once again, our basic choices are:
(1) Tradition
(2) Sola Scriptura
(3)
Conscience, informed by Direct Revelation (my position).
Tradition is the claim, "Never rely on your own opinions, instead believe what the Catholic church teaches" (or Orthodox church). The logical difficulty here is obvious: if an agnostic gradually reaches the
opinion that the Catholic church is the truth, he should not become a Catholic, because he was told to never rely on his own opinions. His opinions carry no weight. He is stuck.
Likewise, Sola Scriptura is the claim, "Never rely on your own opinions, instead believe what the Bible teaches." Same logical impasse - it implies that an agnostic who begins to form Christian opinions should not act on them because opinions carry no weight.
Thus Sola Scriptura is total nonsense. Moreover it couldn't even boast ubiquity for 90% of human history, until the dawn of the printing press around 1500 A.D.
Every historic wane of prophets is fertile ground for the spawn of a Bible-scholar movement (a Sola Scriptura movement) that artificially fills the (universally felt) need for religious leadership. In Christ's day, the Sola Scriptura parties largely consisted of the Pharisees, Saducees, and teachers of the law. In diametric opposition to this accursed epistemology, Christ The Prophet arrived as the antithesis of the Sola Scriptura insanity, denouncing the widely accepted beliefs and practices as man-made religious traditions. He made it clear that
HIS teaching derived not from the seminaries of His day but directly from the Father, literally face to face, and thus by Direct Revelation.
History repeats itself. The wane of the early apostles/prophets culminated, once again, in the spawning of more Sola Scriptura movements. Even today's advocates of Tradition are actually Sola Scriptura advocates in disguise, because their conclusions are grounded four-square on Bible-scholarship - an exegetical analysis of scripture, history, and culture. And thus, as Andrew Murray lamented, the mistake of the Galatian church is repeated to this day in all the churches - even in the churches most confidently self-assured that they are free from the Galatian error.
We need revival. And the only sure way to get it - if Galatians 3 is any authority on the matter - is to receive outpourings of the Spirit via "the hearing of faith" (which is the literal rendering of the Greek). This is a clear reference to Direct Revelation, anecdotal indeed of Paul's own affair with Direct Revelation outlined in Galatians 1.