Yeah it is..
The locusts in Rev 9 represent the soldiers under the command of Titus to include the foreign troops from other countries.
This will give you the historical backstory to what happened in Palestine in the war of 66-70 AD.
Jewish War (66-70) - Livius
Lets see...Titus destroyed Jerusalem and the temple in 70 AD and John wrote the Revelation in 90-95 AD....yep - Preterism makes a lot of sense.
And as far as the church fathers and preterism are concerned, there is zero indication from known writings of the church fathers that anyone understood the New Testament prophecies from a preterist perspective.
Christians living during 70 AD, as well as the church fathers, believed the Second Coming was a future event.
The oldest extra-Biblical Christian document known to exist is a document called The Didache. It was written around 80 AD and was cited by many of the church fathers like the Christian historian Eusebius (see Eusebius, Church History 3:25), so its early existence is well documented.
In addition to the Didache, early church fathers like…
• Papias
• Clement of Rome
• Ignatius
• Polycarp
• and Justin Martyr
…wrote of a future Second Coming.
The Book of Revelation was written in approximately 95 AD, long after the events of A.D. 70.
For the Preterist view to work, the Book of Revelation has to have been written sometime prior to A.D. 70, so they changed the date of the book.
But there is compelling evidence in the writings of the church fathers that the Book of Revelation was written approximately 25 years after the events surrounding the destruction of Jerusalem in A.D. 70.
Consider Irenaeus. He lived from A.D. 120–202. He was the bishop in the city of Lyons in modern day France and grew up in Smyrna, one of the cities where the Book of Revelation was first circulated (Rev. 2:8). He was a disciple of Polycarp, who was a disciple of the apostle John - the author of Revelation!
Let that sink in...Polycarp was a disciple of the apostle John - the author of the Book of Revelation - and Irenaeus was a disciple of Polycarp. If anyone knew when the Book of Revelation was penned, it would have been Polycarp or Irenaeus!
In Irenaeus’s work titled, Against Heresies (13:18), he tells us when John had his apocalyptic vision. He says…
“We will not, however, incur the risk of pronouncing positively as to the name of Antichrist; for if it were necessary that his name should be distinctly revealed in this present time, it would have been announced by him [the apostle John] who beheld the apocalyptic vision.
Irenaeus (AD 120-202) believed that the “Antichrist” had still not been revealed. Well, that throws a wrench in the preteristic viewpoint. Why? Preterists, including Hank Hanegraaff, believe that the first century Nero was the Antichrist but that’s not what Irenaeus thought! Notice when Irenaeus says John had his apocalyptic vision…
"...For that was seen not very long time since, but almost in our day, towards the end of Domitian’s reign."
Irenaeus says John had his “apocalyptic vision (the things he writes about in the Book of Revelation) towards the end of Domitian’s reign."
Domitian was a Roman Emperor near the end of the first century and his reign didn't begin until A.D. 81 and ended with his assassination on September 18th, A.D. 96!
Irenaeus places the date of the authorship of the Book of Revelation sometime around 95 AD towards the END of Domitian’s reign, long after the events of A.D. 70 and the destruction of Jerusalem. This statement by Irenaeus is devastating to the preterist position.
And if the Book of Revelation was written anytime after the destruction of Jerusalem, it can not be a collection of prophecies about events that found their fulfillment before and in A.D. 70 as preterists claim.
Here are others who affirmed the very same thing…
Clement of Alexandria, (who lived from about A.D. 150 to 215) also testified to a post A.D. 70 date for the writing of the Book of Revelation. He mentions that John was exiled to the isle of Patmos until after the death of the tyrant - another reference to Domitian who died in 96 AD.
Another source for a post A.D. 70 completion date for the Book of Revelation is Victorinus.
Victorinus was an early church bishop who suffered martyrdom around A.D. 304. He said in his commentary on the Book of Revelation, that John had his vision of the apocalypse while "he was in the island of Patmos, condemned to the mines by Caesar Domitian."
Another early church source is Eusebius…
Eusebius lived from A.D. 260 – 340. He is known as "the father of church history," due to his classic work Ecclesiastical History. Several times in his writings he also dates the Book of Revelation to the reign of Domitian.
In addition to these men, there was Jerome.
Jerome, the one who translated the Scriptures into Latin (The Vulgate), lived from 340 to 419. He states clearly in two places, that John was banished under Domitian, and that that is when he wrote the Book of Revelation.
These statements from some of the greatest, most reliable names in early church history. They build a compelling case that the Book of Revelation was written many years after A.D. 70 and the events surrounding the destruction of Jerusalem.