17 (as it is written, A father of many nations have I made thee) before him whom he believed, even God, who giveth life to the dead, and calleth the things that are not, as though they were.It doesn't say that in the Bible.
Which does not rule out creation ex materia.17 (as it is written, A father of many nations have I made thee) before him whom he believed, even God, who giveth life to the dead, and calleth the things that are not, as though they were.
Which then leaves the question -- where did the universe come from? Unanswered. The Hebrew word in Genesis 1:1 is based on the word Bara which means to create out of nothing.Which does not rule out creation ex materia.
LOL!Which then leaves the question -- where did the universe come from? Unanswered. The Hebrew word in Genesis 1:1 is based on the word Bara which means to create out of nothing.
Not according to Strong's concordance via H1254 - bara' - Strong's Hebrew Lexicon (KJV)Which then leaves the question -- where did the universe come from? Unanswered. The Hebrew word in Genesis 1:1 is based on the word Bara which means to create out of nothing.
Create by cutting down, is that referring to whittling? Planing, carving?Not according to Strong's concordance via H1254 - bara' - Strong's Hebrew Lexicon (KJV)
I don't know, but I would imagine so.Create by cutting down, is that referring to whittling? Planing, carving?
If you have a point to make, make it.would that apply to gene splicing
Keep in mind that creation ex materia was once widely accepted. It was suppressed by the early church out of fear of it giving way to Gnostic dualism, but is still believed by some Christians today. Creation ex nihilo is not essential doctrine and is only absolutely insisted on by those trying to beat the dead horse that the cosmological argument has become.My point is that several Bible commentaries say that this term used in Gen 1:1 refers to creating something out of nothing. Strong's on the other hand gives a different meaning and I am trying to understand that. You were the one that brought this up, not me.
It doesn't "prove" any such thing; it merely states it.
With respect, you implicitly brought it up by offering a definition that apparently was inaccurate. @Tinker Grey was simply correcting an error in the subject you had raised.My point is that several Bible commentaries say that this term used in Gen 1:1 refers to creating something out of nothing. Strong's on the other hand gives a different meaning and I am trying to understand that. You were the one that brought this up, not me.
The fact that there are multiple interpretations does not make one incorrect.With respect, you implicitly brought it up by offering a definition that apparently was inaccurate. @Tinker Grey was simply correcting an error in the subject you had raised.
But it does not answer the question of why one of those interpretations is the one you favor.The fact that there are multiple interpretations does not make one incorrect.
You are being disingenuous. Your implication was that the meaning you gave was the only one. Multiple meanings dilute the point you seemed to be trying to make. If you did not intend that then it was sloppy writing; if you did intend it, it was deceitful.The fact that there are multiple interpretations does not make one incorrect.
The one I used is the one I am familiar with, I was not familiar with Strong's definition of that word.But it does not answer the question of why one of those interpretations is the one you favor.
I was not aware that there was another definition. I have always understood creation to be the creation of the universe out of nothing, the verse in Romans where God speaks not being as being. There is nothing disingenuous. You are being insulting without cause.You are being disingenuous. Your implication was that the meaning you gave was the only one. Multiple meanings dilute the point you seemed to be trying to make. If you did not intend that then it was sloppy writing; if you did intend it, it was deceitful.