To me it's more like, in the old testament I learn to fear God, for his judgement of our sins, even to the point of Him almost seeming callous at times. But it's hard to love God based on the threat of what He can do to you and His power. My love for God is not based on His being able to create us and display awesome power and punish us severely, that's the basis of my fear of Him. Even though the OT does tell you that God is slow to anger, and merciful (Exodus 34:6), the focus at least in Exodus-Joshua, is the reason to fear the Lord, because the Lord does a lot of killing or commands a lot of killing in those books. I would fear God without Him doing things that were good for the Israelites, purely based on His power. It would be hard to love Him though, you could fear an abusive father, but it can be hard to love Him.Agreed, and that's a common sentiment by millions of people, the dichotomy of attributes that God reveals about himself, between the two Testaments. Atheists like to point this out in order to undermine the soundness of Christian theology. And many have either rejected the Old Testament as a whole (Marcion), or have created a completely different religion to resolve such a conflict (gnostics).
Just saying, your regard for both Testaments is not uncommon or absurd.
But, to me, it's like Paul said, the OT was a schoolmaster, defining for us the wages of sin, and the demands of righteousness, and what everybody truly deserves. The patience that God has shown towards the 'fortunate', either individually or the era, is nothing but mercy and grace, not the norm.
Maybe Jamdoc, if you were to reflect for a moment exactly how much you love God and revere Jesus, you may begin to appreciate what we all truly deserve.
I know for sure, that my love for God and for Jesus is pathetic, ungrateful, defiant and contemptuous. And I do not believe that we have a fallen nature.
He should, strike me down right now, that's all I deserve!
I can give you the perspective. Humans count bodies but God counts souls. If the Canaanites are not eliminated, then 1) wars will continue generations after generations, more death tolls will be on both sides. 2) Israel will have to focus on wars instead of God. 3) the consequence is that God's message of salvation may not reach today's humans if either the wars go on (as manipulated by Satan), or the Jews are outnumbered and defeated by the Canaanites.
If children grow up, they will hold the same religion as every Canaanite and will wind up in hell. They die as children such that judgment won't fall upon them.
God endorse such a soul-saving "genocide", as that's how a people is needed to do the job. That's one of the reasons why Israel, as the only chosen people on earth, will have to do God's will in terms of saving human souls. This is a one time situation such that the Jews can grow firmly to carry forward God's plan, such that now you can see how the gospel can spread all over the world.
Achan did it, and the adult Caananites did it but the children did not do it is where my troubles stem from.I think pray and ask Him.. Hes real He will tell you show you. We know that "a greedy man brings trouble to his family" as the word says. And we need to remember what happen to Israel. All they have seen up to this point. NONE of us have. God was among them. And its not like no one knew what the "cost" was going to be if they didn't listen. This "stoning" was known. Just like today if you steal of do some crime you know the cost. They were told what not to do. So when just one person does something that GOD told them not to do. That stops God from doing any more .. as in blessing them. There is some truth in "One bad apple spoils the whole bunch". Not quite the same but.. Adam and Eve.. that sin they did effected all.
And we forget... everything we see right now.. WE DID THIS! Not God. This was NOT Gods plan. We know preaches that say "God gives life and takes life. He can because He's God" <---this true yet not. Again.. this is NOT they way God wanted it. God gave Adam and Eve all the works of His hands. And like in Joshua God warned what would happen if they eat of that tree they would die. Adam and Eve didn't listen. So what we did is hand over what GOD gave us to Satan. Satan told Christ "And the devil said unto him, All this power will I give thee, and the glory of them: for that is delivered unto me; and to whomsoever I will I give it."
Its not like no one knew about "stoning". Like you were told NOT do to this or that.. you KNEW what would happen if you do. So you do it any way.. Gods fault? God knew .. He knows all. Gods fault I have to grow old ..or watch some sickness hit any and all around us. All that is GODs fault?
Fact is.. He is God.. and I can not even grasp nor understand all He has done right NOW. I will after this life. But I have to take it by faith there is SO much more here I don't see nor hear.
If the children were left alive who would raise them? What would be their attitude toward all the Israelites who participated in the stoning of their parents? What would be their attitude toward God who ordered the stoning?Achan did it, and the adult Caananites did it but the children did not do it is where my troubles stem from.
In Achan's case the mother, and their father's brothers and kin, the same way any widow and orphans would be cared for, and God Himself declares Himself to take the role of their Father and protector. Exodus 22:22-24. Also in Achan's case, Achan repented before he was stoned, his children would have learned that their father had received just punishment for his sin. Because even Achan himself knew he'd done wrong and deserved his punishment.If the children were left alive who would raise them? What would be their attitude toward all the Israelites who participated in the stoning of their parents? What would be their attitude toward God who ordered the stoning?
Since children and infants committed no sins meriting punishment they would be glorified in the resurrection.
You are right as far as the facts that you pointed out, Jamdoc, but you may have missed the point. When God was being severe, he was simultaneously being merciful & generous. As he destroyed the majority of the world, he had compassion upon Noah & his family. As he destroyed Sodome, he spared Lot. As he was severe against Egypt in the time of Moses, he was merciful towards the Israelites. As he destroyed the Canaanites, he was blessing the Israelites. As he was punishing the Israelites, he was empowering and flourishing the Egyptians, Assyrians & Babylonians.To me it's more like, in the old testament I learn to fear God, for his judgement of our sins, even to the point of Him almost seeming callous at times. But it's hard to love God based on the threat of what He can do to you and His power. My love for God is not based on His being able to create us and display awesome power and punish us severely, that's the basis of my fear of Him. Even though the OT does tell you that God is slow to anger, and merciful (Exodus 34:6), the focus at least in Exodus-Joshua, is the reason to fear the Lord, because the Lord does a lot of killing or commands a lot of killing in those books. I would fear God without Him doing things that were good for the Israelites, purely based on His power. It would be hard to love Him though, you could fear an abusive father, but it can be hard to love Him.
But while Jesus tells you that God still does all of this punishment and severeness, so you still have just as much reason to fear Him, he displays more compassion, more forgiveness, more goodness, reasons to LOVE the Lord. In His 3 years of ministry He spends much of His time HEALING and even reviving people, but even without the displays of awesome power, just the will He has to heal, and the compassion He has to teach men to forgive each other of transgressions between one another, that is so beyond humanly GOOD that I would love that person even if they were powerless. Then of course Revelation shows that yes, you still have to fear God along with loving Him because He's every bit still capable of pouring on severe wrath, but the bulk of the fear comes from the OT, and the bulk of the love comes from the NT.
Well that actually happened but not from sparing the children but from making league with entire cities and living with them rather than destroying them as God commanded. The feel I have for mercy for the children is based out of them being in a position where at least I feel they could grow up to be different, the Hebrews could teach them the true God, etc. I am probably wrong. But it's still a difficult and troubling thing for me, because I'm a softy.
This might answer some of your questions. I copied & pasted this from GotQuestions.I know God is righteous and just but it's just so hard for me to stomach knowing that in the later books of the Torah and books like Joshua, where it's just genocide. I get that killing those who go to war with you, and that God had given the land to Israel, but when it comes down to even killing the children, it's really hard for me to feel right in it. Or like when Achan sinned in Joshua 7, not only was he put to death, but his sons and daughters too. My only way of feeling right about that is to think, they were children old enough to know their father was doing wrong and so they were complicit in the act. But to think that God's having like, toddlers and babies stoned to death because their dad did something wrong.. it's hard. It makes God seem callous even if He's right.
you have the idea of sparing and repentance wrong. What if Achan did repent and God wanted to use him as an example so Achan and his family are all stoned to death and wake up in what was to be called Abraham's bosom and they were accounted righteous by believing God but still had the consequence of their temporal life cut short. You see Adam was told the day you eat of the tree that was forbidden he would die. Yet he ate and did not die. The 1st sin shows that spiritual death is the death to fear. So when you look back and say it is hard I have new for you the tribulation will even out the death and mayhem of the old testament as Jesus treads the wine press of the wrath of God himself.He actually confessed to it immediately and told Joshua exactly what he'd stolen and exactly where he'd hidden it. So I guess there was no real chance at repentance to spare him or his family. It's a hard book to come to grips with because outside of the context of God commanding it, its obviously murder and genocide and wrong. If God commands it it's right.. but it still feels very callous that it extended all the way to small children.
I pray that the young children who did not know right from wrong yet are not eternally suffering for the sins of their forefathers.
Well, knowing that because of Adam's rebellion against God in which he lost the godly nature that he had, and gained a nature that rebels against God, which nature is passed on to all his descendants, every human being is deserving of hell, and God would be totally righteous if He allowed every person to end up there. And it is only by His unmerited grace that some of us have avoided that penalty through Christ. So, we are the last people to be able to judge God for the decisions He makes.
Ah, but God preached the gospel of Christ to him in order to get his faith in the Messiah to come, which I believe he did, and therefore was saved by God's grace. Adam still had to die physically, and when that happened, the ungodly nature that was in his flesh died with it. I believe that Adam's spirit is in Paradise awaiting the resurrection of the godly to be with Jesus, along with those who will be still alive when the time comes to be caught up to meet the Lord.If Adam had and lost (the) Godly nature he will face eternal death in the judgment, having committed the unpardonable sin.
Ah, but God preached the gospel of Christ to him in order to get his faith in the Messiah to come, which I believe he did, and therefore was saved by God's grace. Adam still had to die physically, and when that happened, the ungodly nature that was in his flesh died with it. I believe that Adam's spirit is in Paradise awaiting the resurrection of the godly to be with Jesus, along with those who will be still alive when the time comes to be caught up to meet the Lord.
The Old Testament helps explain the death and suffering we see today. It helps me understand what we are seeing in China's flu epidemic/developing pandemic.I know God is righteous and just but it's just so hard for me to stomach knowing that in the later books of the Torah and books like Joshua, where it's just genocide. I get that killing those who go to war with you, and that God had given the land to Israel, but when it comes down to even killing the children, it's really hard for me to feel right in it. Or like when Achan sinned in Joshua 7, not only was he put to death, but his sons and daughters too. My only way of feeling right about that is to think, they were children old enough to know their father was doing wrong and so they were complicit in the act. But to think that God's having like, toddlers and babies stoned to death because their dad did something wrong.. it's hard. It makes God seem callous even if He's right.
i had that issue too.I know God is righteous and just but it's just so hard for me to stomach knowing that in the later books of the Torah and books like Joshua, where it's just genocide. I get that killing those who go to war with you, and that God had given the land to Israel, but when it comes down to even killing the children, it's really hard for me to feel right in it. Or like when Achan sinned in Joshua 7, not only was he put to death, but his sons and daughters too. My only way of feeling right about that is to think, they were children old enough to know their father was doing wrong and so they were complicit in the act. But to think that God's having like, toddlers and babies stoned to death because their dad did something wrong.. it's hard. It makes God seem callous even if He's right.
Well that actually happened but not from sparing the children but from making league with entire cities and living with them rather than destroying them as God commanded. The feel I have for mercy for the children is based out of them being in a position where at least I feel they could grow up to be different, the Hebrews could teach them the true God, etc. I am probably wrong. But it's still a difficult and troubling thing for me, because I'm a softy.
I know God is righteous and just but .....
Why are you conceding that God is righteous and just? All of the things you mentioned, as well as many more, indicate the opposite. No matter how anyone spins it, these things are awful, and the antithesis of a loving God.