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zlick45

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I'd like to introduce myself. My name's James and I live in Taiwan. My faith is complicated, so I have to explain to everyone who's reading exactly where I stand.


I first identified as a Christian back in 2013. I became an evangelical when I got into apologetics, but stepped back and reassessed where I stood in terms of faith when the Christian Apologetics Alliance (a Facebook group) was unable to provide sufficient answers that I had to doctrinal questions on issues such as the Incarnation, the Trinity, penal substitution, and Hell.


I then identified as a Christian agnostic for a short while following reading the writings of John Hick, who also could not find satisfactory answers to some of the questions I had and even went so far as to say that Christ was wrong about when he would return.


Shortly after that, I met a Unitarian pastor (a Christadelphian who is now a good friend of mine) with whom I spoke with at great length over many months about the issues I could not find satisfactory answers to. During this time, I had to reassess my definitions of "belief" and "God".


After much reflection, I came to the conclusion that, for me, "belief" could only be unreasonable if the gap between actual knowledge and what I took to be actually axiomatic was too great to be justifiable based on the evidence. Furthermore, "God" means an omnipotent deity that intervenes in the operation of the universe and the lives of those that live within it.


This is what I do accept based on what I have researched extensively in both Christian and other sources:


Jesus lived as an itinerant preacher who preached what he and his followers believed was God’s message to humanity. He lived to show us how to conquer our sin.


He was crucified under Roman law. He knew this would happen and let it happen so that he could be raised and show us that God could conquer even death.


He was seen alive after his crucifixion by many of his followers.


No naturalistic hypotheses that I have researched can explain the sightings of Jesus after his death better than a powerful being having raised Jesus from the dead.


My resurrection is the lynchpin of my faith. That even some secular scholars accept that his disciples at least BELIEVED that they had seen him is enough for me to believe that he had been raised.


The Holy Spirit exists and is the power of God made manifest in the universe.


Hell means the annihilation of a person’s being into nothingness.


Note:


I have debated the resurrection ad nauseum and no longer debate it. I read about conflicting views, but I find them wanting.


What I don’t (yet) believe:


The Trinity is an accurate description of God. God is instead one.


Jesus was God.


The Bible is inerrant. (I can accept that it is inerrant in PURPOSE only)


I probably have a lot more to say on my beliefs and I admit that I may have made mistakes and have blind spots.


As it stands, I am a unitarian Christadelphian, and if I post the wrong thing in the wrong forum, please correct me. The most important thing is that I believe Jesus is the son of God and I live my life in a way that tries to emulate the way he lived. I know I will never come close, but I will do all I can to walk in his footsteps.
 
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HTacianas

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I'd like to introduce myself. My name's James and I live in Taiwan. My faith is complicated, so I have to explain to everyone who's reading exactly where I stand.


I first identified as a Christian back in 2013. I became an evangelical when I go into apologetics, but stepped back and reassessed where I stood in terms of faith when the Christian Apologetics Alliance (a Facebook group) was unable to provide sufficient answers that I had to doctrinal questions on issues such as the Incarnation, the Trinity, penal substitution, and Hell.


I then identified as a Christian agnostic for a short while following reading the writings of John Hick, who also could not find satisfactory answers to some of the questions I had and even when so far as to say that Christ was wrong about when he would return.


Shortly after that, I met a Unitarian pastor (a Christadelphian who is now a good friend of mine) with whom I spoke with at great length over many months about the issues I could not find satisfactory answers to. During this time, I had to reassess my definitions of "belief" and "God".


After much reflection, I came to the conclusion that, for me, "belief" could only be unreasonable if the gap between actual knowledge and what I took to be actually axiomatic was too great to be justifiable based on the evidence. Furthermore, "God" means an omnipotent deity that intervenes in the operation of the universe and the lives of those that live within it.


This is what I do accept based on what I have researched extensively in both Christian and other sources:


Jesus lived as an itinerant preacher who preached what he and his followers believed was God’s message to humanity. He lived to show us how to conquer our sin.


He was crucified under Roman law. He knew this would happen and let it happen so that he could be raised and show us that God could conquer even death.


He was seen alive after his crucifixion by many of his followers.


No naturalistic hypotheses that I have researched can explain the sightings of Jesus after his death better than a powerful being having raised Jesus from the dead.


My resurrection is the lynchpin of my faith. That even some secular scholars accept that his disciples at least BELIEVED that they had seen him is enough for me to believe that he had been raised.


The Holy Spirit exists and is the power of God made manifest in the universe.


Hell means the annihilation of a person’s being into nothingness.


Note:


I have debated the resurrection ad nauseum and no longer debate it. I read about conflicting views, but I find them wanting.


What I don’t (yet) believe:


The Trinity is an accurate description of God. God is instead one.


Jesus was God.


The Bible is inerrant. (I can accept that it is inerrant in PURPOSE only)


I probably have a lot more to say on my beliefs and I admit that I may have made mistakes and have blind spots.


As it stands, I am a unitarian Christadelphian, and if I post the wrong thing in the wrong forum, please correct me. The most important thing is that I believe Jesus is the son of God and I live my life in a way that tries to emulate the way he lived. I know I will never come close, but I will do all I can to walk in his footsteps.


Welcome to the forum. Note that annihilationism is only allowed to be discussed in the Controversial Christian forum. Your non-Trinitarian beliefs can also get you a warning in most forums here. You might want to start out asking your questions in the Controversial forum.

If you have questions about the Trinity, I would recommend you begin with this article on Philo of Alexandria's concept of the Logos. It will be helpful to you.

Philo of Alexandria | Internet Encyclopedia of Philosophy
 
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GaveMeJoy

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I'd like to introduce myself. My name's James and I live in Taiwan. My faith is complicated, so I have to explain to everyone who's reading exactly where I stand.


I first identified as a Christian back in 2013. I became an evangelical when I go into apologetics, but stepped back and reassessed where I stood in terms of faith when the Christian Apologetics Alliance (a Facebook group) was unable to provide sufficient answers that I had to doctrinal questions on issues such as the Incarnation, the Trinity, penal substitution, and Hell.


I then identified as a Christian agnostic for a short while following reading the writings of John Hick, who also could not find satisfactory answers to some of the questions I had and even when so far as to say that Christ was wrong about when he would return.


Shortly after that, I met a Unitarian pastor (a Christadelphian who is now a good friend of mine) with whom I spoke with at great length over many months about the issues I could not find satisfactory answers to. During this time, I had to reassess my definitions of "belief" and "God".


After much reflection, I came to the conclusion that, for me, "belief" could only be unreasonable if the gap between actual knowledge and what I took to be actually axiomatic was too great to be justifiable based on the evidence. Furthermore, "God" means an omnipotent deity that intervenes in the operation of the universe and the lives of those that live within it.


This is what I do accept based on what I have researched extensively in both Christian and other sources:


Jesus lived as an itinerant preacher who preached what he and his followers believed was God’s message to humanity. He lived to show us how to conquer our sin.


He was crucified under Roman law. He knew this would happen and let it happen so that he could be raised and show us that God could conquer even death.


He was seen alive after his crucifixion by many of his followers.


No naturalistic hypotheses that I have researched can explain the sightings of Jesus after his death better than a powerful being having raised Jesus from the dead.


My resurrection is the lynchpin of my faith. That even some secular scholars accept that his disciples at least BELIEVED that they had seen him is enough for me to believe that he had been raised.


The Holy Spirit exists and is the power of God made manifest in the universe.


Hell means the annihilation of a person’s being into nothingness.


Note:


I have debated the resurrection ad nauseum and no longer debate it. I read about conflicting views, but I find them wanting.


What I don’t (yet) believe:


The Trinity is an accurate description of God. God is instead one.


Jesus was God.


The Bible is inerrant. (I can accept that it is inerrant in PURPOSE only)


I probably have a lot more to say on my beliefs and I admit that I may have made mistakes and have blind spots.


As it stands, I am a unitarian Christadelphian, and if I post the wrong thing in the wrong forum, please correct me. The most important thing is that I believe Jesus is the son of God and I live my life in a way that tries to emulate the way he lived. I know I will never come close, but I will do all I can to walk in his footsteps.
Welcome! :)
The most important thing that I can say to you is that Jesus IS God, and everything rides on this. It is literally the most important thing. in Christ,
J
 
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zlick45

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Welcome to the forum. Note that annihilationism is only allowed to be discussed in the Controversial Christian forum. Your non-Trinitarian beliefs can also get you a warning in most forums here. You might want to start out asking your questions in the Controversial forum.

If you have questions about the Trinity, I would recommend you begin with this article on Philo of Alexandria's concept of the Logos. It will be helpful to you.

Philo of Alexandria | Internet Encyclopedia of Philosophy

Thank you very much for the informing me about the caution I need to take here. I will proceed to post in the correct forums.
 
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ajcarey

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Greetings. Know that you cannot be a unitarian and believe in Jesus as the Son of God at the same time.

"Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me." (John 14:6) "Ye shall not go after other gods, of the gods of the people which are round about you; (For the Lord thy God is a jealous God among you) lest the anger of the Lord thy God be kindled against thee, and destroy thee from off the face of the earth." (Deuteronomy 6:14-15)

If you can't believe those Bible truths you cannot believe anything in the Bible at all. Being a Christian means believing that the way to life is narrow; and that any and all religious beliefs and practices not rooted in the Bible are evil and lead to destruction.

John chapter 5:17-32 also shows how Jesus and His hearers understood that being the Son of God implies being God; and that Jesus made this very claim by calling God His Father and claiming the Father's authority being upon Himself.
 
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Peter J Barban

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I'd like to introduce myself. My name's James and I live in Taiwan. My faith is complicated, so I have to explain to everyone who's reading exactly where I stand.


I first identified as a Christian back in 2013. I became an evangelical when I got into apologetics, but stepped back and reassessed where I stood in terms of faith when the Christian Apologetics Alliance (a Facebook group) was unable to provide sufficient answers that I had to doctrinal questions on issues such as the Incarnation, the Trinity, penal substitution, and Hell.


I then identified as a Christian agnostic for a short while following reading the writings of John Hick, who also could not find satisfactory answers to some of the questions I had and even went so far as to say that Christ was wrong about when he would return.


Shortly after that, I met a Unitarian pastor (a Christadelphian who is now a good friend of mine) with whom I spoke with at great length over many months about the issues I could not find satisfactory answers to. During this time, I had to reassess my definitions of "belief" and "God".


After much reflection, I came to the conclusion that, for me, "belief" could only be unreasonable if the gap between actual knowledge and what I took to be actually axiomatic was too great to be justifiable based on the evidence. Furthermore, "God" means an omnipotent deity that intervenes in the operation of the universe and the lives of those that live within it.


This is what I do accept based on what I have researched extensively in both Christian and other sources:


Jesus lived as an itinerant preacher who preached what he and his followers believed was God’s message to humanity. He lived to show us how to conquer our sin.


He was crucified under Roman law. He knew this would happen and let it happen so that he could be raised and show us that God could conquer even death.


He was seen alive after his crucifixion by many of his followers.


No naturalistic hypotheses that I have researched can explain the sightings of Jesus after his death better than a powerful being having raised Jesus from the dead.


My resurrection is the lynchpin of my faith. That even some secular scholars accept that his disciples at least BELIEVED that they had seen him is enough for me to believe that he had been raised.


The Holy Spirit exists and is the power of God made manifest in the universe.


Hell means the annihilation of a person’s being into nothingness.


Note:


I have debated the resurrection ad nauseum and no longer debate it. I read about conflicting views, but I find them wanting.


What I don’t (yet) believe:


The Trinity is an accurate description of God. God is instead one.


Jesus was God.


The Bible is inerrant. (I can accept that it is inerrant in PURPOSE only)


I probably have a lot more to say on my beliefs and I admit that I may have made mistakes and have blind spots.


As it stands, I am a unitarian Christadelphian, and if I post the wrong thing in the wrong forum, please correct me. The most important thing is that I believe Jesus is the son of God and I live my life in a way that tries to emulate the way he lived. I know I will never come close, but I will do all I can to walk in his footsteps.
Hello zlick45,

I am an American who teaches a Bible class at a church in Taipei. You are welcome to my class on Sunday morning. I am willing to discuss things with you from my Evangelical/Reformed point of view. If that interests you, send me a private message.
 
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zlick45

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Greetings. Know that you cannot be a unitarian and believe in Jesus as the Son of God at the same time.

"Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me." (John 14:6) "Ye shall not go after other gods, of the gods of the people which are round about you; (For the Lord thy God is a jealous God among you) lest the anger of the Lord thy God be kindled against thee, and destroy thee from off the face of the earth." (Deuteronomy 6:14-15)

If you can't believe those Bible truths you cannot believe anything in the Bible at all. Being a Christian means believing that the way to life is narrow; and that any and all religious beliefs and practices not rooted in the Bible are evil and lead to destruction.

John chapter 5:17-32 also shows how Jesus and His hearers understood that being the Son of God implies being God; and that Jesus made this very claim by calling God His Father and claiming the Father's authority being upon Himself.

I believe that I am not supposed to discuss this here, so I will abide by the rules. I will of course bring it up in another forum as soon as I have time what with planning about how to return to Taiwan with the Coronavirus being the focal point of life in Taiwan. Peace.
 
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zlick45

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Hello zlick45,

I am an American who teaches a Bible class at a church in Taipei. You are welcome to my class on Sunday morning. I am willing to discuss things with you from my Evangelical/Reformed point of view. If that interests you, send me a private message.

I actually can't see how to PM, but I would love to meet you in person.
 
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Maria Billingsley

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The Holy Spirit exists and is the power of God made manifest in the universe.
The Holy Spirit is made manifest in the believer not the universe. Receive His Holy Spirit and much, if not all, your confusion will begin to melt away.
Blessings
 
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Deade

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Hello Zlick,
welcome to CF.

I hope you'll enjoy your stay here. I think you will find I believe a lot of what you believe. Visit my profile to get my home-page address. Look over the articles and download my first published book for free.

hello-hat-tip.gif
 
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Heavenhome

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I actually can't see how to PM, but I would love to meet you in person.


Go to the top of the page and click in the envelope icon and type in the name of the person you want to message, then type in your message.
I hope that helps you.
Oh and welcome!:wave:
 
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This is what I do accept based on what I have researched extensively in both Christian and other sources:
………………………..………………
As it stands, I am a unitarian Christadelphian, and if I post the wrong thing in the wrong forum, please correct me. The most important thing is that I believe Jesus is the son of God and I live my life in a way that tries to emulate the way he lived. I know I will never come close, but I will do all I can to walk in his footsteps.
Hello, James. We are glad you are here. Just don't post in the forums marked "Christians only" or the ones reserved for members of certain denominations. Almost anything you want to discuss can be put on some other subforum anyway.
 
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zlick45

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I know it is a long time since my last post on this thread, but a lot of things have changed through time spent in scripture and reading author's like A.W. Tozer. I have been trying not to be led by my feelings, but some things have happened that I feel I should mention.

About a month ago, I found myself in prayer after reading a large amount on repentance. I thought about a lot of things, the most important being God's nature. I felt something change inside of me. I didn't know why it was happening, but whatever it was, it was asking for a change of heart. It was asking for repentance. So I prayed and prayed, and although I struggled with it a great deal, I felt a change. The strong urge to sin and the guilt that was with me from my sin had been lessened greatly. I then came to the conclusion that the Holy Spirit is a person. Following that, I could not make sense of the Holy Spirit being a person without the Spirit being one with the Father and Son. It wasn't through any logical argument or anything along the lines of human reasoning.

An athiest would laugh at this and say I have thrown logic and reason out of the window, but I am not ashamed of it. It just felt true, and as I have poured over scripture and some great writers (I REALLY love Tozer), I have found myself feeling like God is all I want, both because feel a longing for him, but because I want to glorify him.

My only issue is what to do next. My father is dying from cancer, and I am struggling a great deal with this now, but I am less afraid. I am trying to witness to him, but he is not lucid and in a lot of pain. I am praying for all I am worth. It is making my depression worse, but I am fighting onwards.

On a related issue: Depression is a mental illness, but I have also read and accepted that it may be influenced by Satan and his demons. It has left me unfit to witness to others. I have no confidence to witness to others, even though I am trying my best to witness to my dying father. What is expected by God of me in terms of discipleship? Is it a mistake to conflate witnessing to discipleship? Is a mentally ill believer still expected to evangelize?
 
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